that the blessing of Avraham might come on the Goyim through Messiah Yeshua; that we might receive the promise of the Spirit through faith.
Brothers, I speak like men. Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Now the promises were spoken to Avraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Messiah.
Now I say this. A covenant confirmed beforehand by God in Messiah, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
For if the inheritance is of the law, it is no more of promise; but God has granted it to Avraham by promise.
What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
Now a mediator is not between one, but God is one.
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.
But the Scriptures shut up all things under sin, that the promise by faith in Yeshua the Messiah might be given to those who believe.
But before faith came, we were kept in custody under the law, shut up to the faith which should afterwards be revealed.
So that the law has become our tutor to bring us to Messiah, that we might be justified by faith.