Matthew 16

1 The Perushim and Tzedukim came, and testing him, asked him to show them a sign from heaven.

2 But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'

3 In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times.

4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, but the sign of the prophet Yonah." He left them, and departed.

5 The talmidim came to the other side and forgot to take bread.

6 Yeshua said to them, "Take heed and beware of the yeast of the Perushim and Tzedukim."

7 They reasoned among themselves, saying, "We brought no bread."

8 Yeshua, perceiving it, said, "Why do you reason among yourselves, you of little faith, 'because you have brought no bread?'

9 Don't you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?

10 Nor the seven loaves for the four thousand, and how many baskets you took up?

11 How is it that you don't perceive that I didn't speak to you concerning bread? But beware of the yeast of the Perushim and Tzedukim."

12 Then they understood that he didn't tell them to beware of the yeast of bread, but of the teaching of the Perushim and Tzedukim.

13 Now when Yeshua came into the parts of Caesarea Philippi, he asked his talmidim, saying, "Who do men say that I, the Son of Man, am?"

14 They said, "Some say Yochanan the immerser, some, Eliyah, and others, Yirmeyahu, or one of the prophets."

15 He said to them, "But who do you say that I am?"

16 Shim`on Kefa answered, "You are the Messiah, the Son of the living God."

17 Yeshua answered him, "Blessed are you, Shim`on Bar-Yonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

18 I also tell you that you are Kefa, and on this rock I will build my assembly, and the gates of She'ol will not prevail against it.

19 I will give to you the keys of the Kingdom of Heaven, and whatever you will bind on eretz will be bound in heaven; and whatever you will loose on eretz will be loosed in heaven."

20 Then he charged the talmidim that they should tell no man that he is Yeshua the Messiah.

21 From that time, Yeshua began to show to his talmidim that he must go to Yerushalayim and suffer many things from the Zakenim, chief Kohanim, and Sofrim, and be killed, and the third day be raised up.

22 Kefa took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."

23 But he turned, and said to Kefa, "Get behind me, Hasatan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but the things of men."

24 Then Yeshua said to his talmidim, "If any man desires to come after me, let him deny himself, and take up his cross, and follow me.

25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

27 For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.

28 Most assuredly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his kingdom."

Matthew 16 Commentary

Chapter 16

The Pharisees and Sadducees ask a sign. (1-4) Jesus cautions against the doctrine of the Pharisees. (5-12) Peter's testimony that Jesus was the Christ. (13-20) Christ foretells his sufferings, and rebukes Peter. (21-23) The necessity of self-denial. (24-28)

Verses 1-4 The Pharisees and Sadducees were opposed to each other in principles and in conduct; yet they joined against Christ. But they desired a sign of their own choosing: they despised those signs which relieved the necessity of the sick and sorrowful, and called for something else which would gratify the curiosity of the proud. It is great hypocrisy, when we slight the signs of God's ordaining, to seek for signs of our own devising.

Verses 5-12 Christ speaks of spiritual things under a similitude, and the disciples misunderstand him of carnal things. He took it ill that they should think him as thoughtful about bread as they were; that they should be so little acquainted with his way of preaching. Then understood they what he meant. Christ teaches by the Spirit of wisdom in the heart, opening the understanding to the Spirit of revelation in the word.

Verses 13-20 Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. This showed that they believed Jesus to be more than man. Our Lord declared Peter to be blessed, as the teaching of God made him differ from his unbelieving countrymen. Christ added that he had named him Peter, in allusion to his stability or firmness in professing the truth. The word translated "rock," is not the same word as Peter, but is of a similar meaning. Nothing can be more wrong than to suppose that Christ meant the person of Peter was the rock. Without doubt Christ himself is the Rock, the tried foundation of the church; and woe to him that attempts to lay any other! Peter's confession is this rock as to doctrine. If Jesus be not the Christ, those that own him are not of the church, but deceivers and deceived. Our Lord next declared the authority with which Peter would be invested. He spoke in the name of his brethren, and this related to them as well as to him. They had no certain knowledge of the characters of men, and were liable to mistakes and sins in their own conduct; but they were kept from error in stating the way of acceptance and salvation, the rule of obedience, the believer's character and experience, and the final doom of unbelievers and hypocrites. In such matters their decision was right, and it was confirmed in heaven. But all pretensions of any man, either to absolve or retain men's sins, are blasphemous and absurd. None can forgive sins but God only. And this binding and loosing, in the common language of the Jews, signified to forbid and to allow, or to teach what is lawful or unlawful.

Verses 21-23 Christ reveals his mind to his people gradually. From that time, when the apostles had made the full confession of Christ, that he was the Son of God, he began to show them of his sufferings. He spake this to set right the mistakes of his disciples about the outward pomp and power of his kingdom. Those that follow Christ, must not expect great or high things in this world. Peter would have Christ to dread suffering as much as he did; but we mistake, if we measure Christ's love and patience by our own. We do not read of any thing said or done by any of his disciples, at any time, that Christ resented so much as this. Whoever takes us from that which is good, and would make us fear to do too much for God, speaks Satan's language. Whatever appears to be a temptation to sin, must be resisted with abhorrence, and not be parleyed with. Those that decline suffering for Christ, savour more of the things of man than of the things of God.

Verses 24-28 A true disciple of Christ is one that does follow him in duty, and shall follow him to glory. He is one that walks in the same way Christ walked in, is led by his Spirit, and treads in his steps, whithersoever he goes. "Let him deny himself." If self-denial be a hard lesson, it is no more than what our Master learned and practised, to redeem us, and to teach us. "Let him take up his cross." The cross is here put for every trouble that befalls us. We are apt to think we could bear another's cross better than our own; but that is best which is appointed us, and we ought to make the best of it. We must not by our rashness and folly pull crosses down upon our own heads, but must take them up when they are in our way. If any man will have the name and credit of a disciple, let him follow Christ in the work and duty of a disciple. If all worldly things are worthless when compared with the life of the body, how forcible the same argument with respect to the soul and its state of never-ending happiness or misery! Thousands lose their souls for the most trifling gain, or the most worthless indulgence, nay, often from mere sloth and negligence. Whatever is the object for which men forsake Christ, that is the price at which Satan buys their souls. Yet one soul is worth more than all the world. This is Christ's judgment upon the matter; he knew the price of souls, for he redeemed them; nor would he underrate the world, for he made it. The dying transgressor cannot purchase one hour's respite to seek mercy for his perishing soul. Let us then learn rightly to value our souls, and Christ as the only Saviour of them.