In that hour the talmidim came to Yeshua, saying, "Who then is greatest in the Kingdom of Heaven?"
Yeshua called a little child to himself, and set him in the midst of them,
and said, "Most assuredly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.
Whoever therefore will humble himself as this little child, the same is the greatest in the Kingdom of Heaven.
Whoever will receive one such little child in my name receives me,
but whoever will cause one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
"Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehinnom of fire.
See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
For the Son of Man came to save that which was lost.
"What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
If he happens to find it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
"If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Goy or a tax collector.
Most assuredly I tell you, whatever things you will bind on eretz will be bound in heaven, and whatever things you will loose on eretz will be loosed in heaven.
Again, assuredly I tell you, that if two of you will agree on eretz concerning anything that they will ask, it will be done for them by my Father who is in heaven.
For where two or three are gathered together in my name, there I am in the midst of them."
Then Kefa came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"
Yeshua said to him, "I don't tell you until seven times, but, until seventy times seven.
Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.
When he had begun to reconcile, one was brought to him who owed him ten thousand talents.
But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.'
The lord of that servant, being moved with compassion, released him, and forgave him the debt.
"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!'
"So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.'
He would not, but went and cast him into prison, until he should pay back that which was due.
So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.
Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me.
Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?'
His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.
So will my heavenly Father also do to you, if you don't each forgive his brother from your hearts for his misdeeds."