Nehemiah 10:29

29 They joined with their brothers, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moshe the servant of God, and to observe and do all the mitzvot of the LORD our Lord, and his ordinances and his statutes;

Nehemiah 10:29 Meaning and Commentary

Nehemiah 10:29

They clave to their brethren, their nobles
Who had signed and sealed the covenant, they declared their approbation of it, attended to it, and ratified what they had done in their name:

and entered into a curse, and into an oath, to walk in God's law, which
was given by Moses the servant of God;
they bound themselves with an oath that they would keep the law of God, and added a curse or imprecation on themselves to it should they break it; or, according to Piscator, they went into the space between the two pieces of the calf, which they cut asunder for the confirmation of the covenant, and so they cursed themselves if they should break it, see ( Jeremiah 34:18 )

and to observe and do all the commandments of the Lord our God, and his
judgments and his statutes;
all the laws, moral, ceremonial, and judicial; this they engaged to do in general; some particulars follow.

Nehemiah 10:29 In-Context

27 Mallukh, Harim, Ba`anah.

28 The rest of the people, the Kohanim, the Levites, the porters, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters, everyone who had knowledge, and understanding;

29 They joined with their brothers, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moshe the servant of God, and to observe and do all the mitzvot of the LORD our Lord, and his ordinances and his statutes;

30 and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;

31 and if the peoples of the land bring wares or any grain on the day of Shabbat to sell, that we would not buy of them on the Shabbat, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.