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Compare Translations for Hosea 10:5

Hosea 10:5 ASV
The inhabitants of Samaria shall be in terror for the calves of Beth-aven; for the people thereof shall mourn over it, and the priests thereof that rejoiced over it, for the glory thereof, because it is departed from it.
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Hosea 10:5 BBE
The people of Samaria will be full of fear because of the ox of Beth-aven; its people will have sorrow for it, and its priests will give cries of grief for its glory, for the glory has gone in flight.
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Hosea 10:5 CEB
The inhabitants of Samaria shake because of the calf of Beth-aven. Its people will mourn over it, just as its idolatrous priests who rejoiced over its glory that is now gone.
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Hosea 10:5 CJB
The inhabitants of Shomron are frightened of the calf-gods of Beit-Aven. Its people mourn over it; its priests tremble over it, over its glory, which has left it.
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Hosea 10:5 RHE
The inhabitants of Samaria have worshipped the kine of Bethaven: for the people thereof have mourned over it, and the wardens of its temple that rejoiced over it in its glory because it is departed from it.
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Hosea 10:5 ESV
The inhabitants of Samaria tremble for the calf of Beth-aven. Its people mourn for it, and so do its idolatrous priests-- those who rejoiced over it and over its glory-- for it has departed from them.
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Hosea 10:5 GW
Those who live in Samaria fear the calf-shaped idol at Beth Aven. The people will mourn over it. The priests will cry loudly because its glory will be taken away into captivity.
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Hosea 10:5 GNT
The people who live in the city of Samaria will be afraid and will mourn the loss of the gold bull at Bethaven. They and the priests who serve the idol will weep over it. They will wail when it is stripped of its golden splendor.
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Hosea 10:5 HNV
The inhabitants of Shomron will be in terror for the calves of Beit-Aven; For its people will mourn over it, Along with its Kohanim who rejoiced over it, For its glory, because it has departed from it.
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Hosea 10:5 CSB
The residents of Samaria will have anxiety over the calf of Beth-aven. Indeed, its idolatrous priests rejoiced over it; the people will mourn over it, over its glory. It will certainly depart from them.
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Hosea 10:5 KJV
The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
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Hosea 10:5 LEB
The inhabitants of Samaria tremble for the calf of Beth-aven. Indeed, his people will mourn for it, and his idolatrous priests will wail over it-- over its glory because it has departed from it.
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Hosea 10:5 NAS
The inhabitants of Samaria will fear For the calf of Beth-aven. Indeed, its people will mourn for it, And its idolatrous priests will cry out over it, Over its glory, since it has departed from it.
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Hosea 10:5 NCV
The people from Israel are worried about the calf-shaped idol at Beth Aven. The people will cry about it, and the priests will cry about it. They used to shout for joy about its glory,
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Hosea 10:5 NIRV
The people who live in Samaria are filled with fear. They are afraid their god that looks like a calf will be carried off from Bethel. They will sob over it. So will the priests who lead them to worship it. The priests were full of joy because their statue was so glorious. But it will be captured and taken far away from them.
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Hosea 10:5 NIV
The people who live in Samaria fear for the calf-idol of Beth Aven. Its people will mourn over it, and so will its idolatrous priests, those who had rejoiced over its splendor, because it is taken from them into exile.
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Hosea 10:5 NKJV
The inhabitants of Samaria fear Because of the calf of Beth Aven. For its people mourn for it, And its priests shriek for it-- Because its glory has departed from it.
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Hosea 10:5 NLT
The people of Samaria tremble for their calf idol at Beth-aven. The people mourn over it, and the priests wail for it, because its glory will be stripped away.
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Hosea 10:5 NRS
The inhabitants of Samaria tremble for the calf of Beth-aven. Its people shall mourn for it, and its idolatrous priests shall wail over it, over its glory that has departed from it.
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Hosea 10:5 RSV
The inhabitants of Sama'ria tremble for the calf of Beth-a'ven. Its people shall mourn for it, and its idolatrous priests shall wail over it, over its glory which has departed from it.
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Hosea 10:5 DBY
The inhabitants of Samaria shall fear because of the calf of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priests thereof shall tremble for it, for its glory, because it is departed from it.
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Hosea 10:5 MSG
The people of Samaria travel over to Crime City to worship the golden calf-god. They go all out, prancing and hollering, taken in by their showmen priests. They act so important around the calf-god, but are oblivious to the sham, the shame.
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Hosea 10:5 WBT
The inhabitants of Samaria shall fear because of the calves of Beth-aven: for its people shall mourn over it, and its priests [that] rejoiced on it, for its glory, because it is departed from it.
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Hosea 10:5 TMB
The inhabitants of Samaria shall fear because of the calves of Bethaven; for the people thereof shall mourn over it, and the priests thereof who rejoiced on it for the glory thereof, because glory has departed from it.
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Hosea 10:5 TNIV
The people who live in Samaria fear for the calf-idol of Beth Aven. Its people will mourn over it, and so will its idolatrous priests, those who had rejoiced over its splendor, because it is taken from them into exile.
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Hosea 10:5 WEB
The inhabitants of Samaria will be in terror for the calves of Beth-aven; For its people will mourn over it, Along with its priests who rejoiced over it, For its glory, because it has departed from it.
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Hosea 10:5 WYC
The dwellers of Samaria worshipped the kine of Bethaven. For the people thereof mourned on that calf, and the keepers of the house thereof; they made full out joy on it in the glory thereof, for it passed from that people. (The inhabitants of Samaria worshipped the calf of Bethaven. And so the people there, and the keepers of its temple, mourned when that calf was taken away; yea, they had rejoiced over it in its glory, before that it was taken away from that people.)
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Hosea 10:5 YLT
For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,
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Hosea 10 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 10

The idolatry of Israel. (1-8) They are exhorted to repentance. (9-15)

Verses 1-8 A vine is only valuable for its fruit; but Israel now brought no fruit to perfection. Their hearts were divided. God is the Sovereign of the heart; he will have all, or none. Were the stream of the heart wholly after God, it would run strongly, and bear down all before it. Their pretences to covenant with God were false. Even the proceeding of justice was as poisonous hemlock. Alas, how empty a vine is the visible church even at this day! But all earthly prosperity is but a collection of bubbles, soon destroyed like foam upon the water. Sinners will in vain seek shelter from that Judge, whom they now despise as a Saviour.

Verses 9-15 Because God does not desire the death and ruin of sinners, therefore in mercy he desires their chastisement. The children of iniquity still remained in Israel. The enemies would be gathered against them. It is just with God to make those know what hardships mean, who indulge themselves in ease and pleasure. Let them cleanse their hearts from all corrupt affections and lusts, and be a broken and contrite spirit. Let them abound in works of piety towards God, and of justice and charity towards one another: herein let them sow to the Spirit. Seeking the Lord is to be every day's work, but there are special occasions when to seek him. Christ shall come as the Lord our righteousness, and grant us of it abundantly. If we sow in righteousness, we shall reap according to mercy; a reward not of debt, but of grace. Even the gains of sin yield the sinner no satisfaction. As our comforts, so our confidences in the service of sin will certainly fail us. Come and seek the Lord, and thy hope in him shall not deceive thee. See what cruel work war makes. Whatever mischief is done, it is sin that does it. What miseries men's sins bring on them, even in this world!

Hosea 10 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 10

Hosea 10:1-15 . ISRAEL'S IDOLATRY, THE SOURCE OF PERJURIES AND UNLAWFUL LEAGUES, SOON DESTINED TO BE THE RUIN OF THE STATE, THEIR KING AND THEIR IMAGES BEING ABOUT TO BE CARRIED OFF; A JUST CHASTISEMENT, THE REAPING CORRESPONDING TO THE SOWING.

The prophecy was uttered between Shalmaneser's first and second invasions of Israel. Compare Hosea 10:14 ; also Hosea 10:6 , referring to Hoshea's calling So of Egypt to his aid; also Hosea 10:4 Hosea 10:13 .

1. empty--stripped of its fruits [CALVIN], ( Nahum 2:2 ); compelled to pay tribute to Pul ( 2 Kings 15:20 ). MAURER translates, "A widespreading vine"; so the Septuagint. Compare Genesis 49:22 Psalms 80:9-11 Ezekiel 17:6 .
bringeth forth fruit unto himself--not unto ME.
according to . . . multitude of . . . fruit . . . increased . . . altars--In proportion to the abundance of their prosperity, which called for fruit unto God (compare Romans 6:22 ), was the abundance of their idolatry ( Hosea 8:4 Hosea 8:11 ).

2. heart . . . divided--( 1 Kings 18:21 , Matthew 6:24 , 4:8 ).
now--that is soon.
he--Jehovah.
break down--"cut off," namely the heads of the victims. Those altars, which were the scene of cutting off the victims' heads, shall be themselves cut off.

3. now, &c.--Soon they, deprived of their king, shall be reduced to say, We have no king ( Hosea 10:7 Hosea 10:15 ), for Jehovah deprived us of him, because of our not fearing God. What then (seeing God is against us) should a king be able to do for us, if we had one? As they rejected the heavenly King, they were deprived of their earthly king.

4. words--mere empty words.
swearing falsely in making a covenant--breaking their engagement to Shalmaneser ( 2 Kings 17:4 ), and making a covenant with So, though covenants with foreigners were forbidden.
judgment . . . as hemlock--that is, divine judgment shall spring up as rank, and as deadly, as hemlock in the furrows ( Deuteronomy 29:18 , Amos 5:7 , 6:12 ). GESENIUS translates, "poppy." GROTIUS, "darnel."

5. fear because of the calves--that is, shall fear for them.
Beth-aven--substituted for Beth-el in contempt ( Hosea 4:15 ).
it--singular, the one in Beth-el; after the pattern of which the other "calves" (plural) were made. "Calves" in the Hebrew is feminine, to express contempt.
priests--The Hebrew is only used of idolatrous priests ( 2 Kings 23:5 , Zephaniah 1:4 ), from a root meaning either "the black garment" in which they were attired; or, "to resound," referring to their howling cries in their sacred rites [CALVIN].
that rejoiced on it--because it was a source of gain to them. MAURER translates, "Shall leap in trepidation on account of it"; as Baal's priests did ( 1 Kings 18:26 ).
the glory thereof--the magnificence of its ornaments and its worship.

6. It . . . also--The calf, so far from saving its worshippers from deportation, itself shall be carried off; hence "Israel shall be ashamed" of it. to the king (whom they looked to as) their defender," or else avenger, whose wrath they wished to appease, namely, Shalmaneser. The minor states applied this title to the Great King, as the avenging Protector.
his own counsel--the calves, which Jeroboam set up as a stroke of policy to detach Israel from Judah. Their severance from Judah and Jehovah proved now to be not politic, but fatal to them.

7. ( Hosea 10:3 Hosea 10:15 ).
foam--denoting short-lived existence and speedy dissolution. As the foam, though seeming to be eminent raised on the top of the water, yet has no solidity, such is the throne of Samaria. MAURER translates, "a chip" or broken branch that cannot resist the current.

8. Aven--that is, Beth-aven.
the sin--that is, the occasion of sin ( Deuteronomy 9:21 , 1 Kings 12:30 ).
they shall say to . . . mountains, Cover us--So terrible shall be the calamity, that men shall prefer death to life ( Luke 23:30 , Revelation 6:16 , 9:6 ). Those very hills on which were their idolatrous altars (one source of their confidence, as their "king," Hosea 10:7 , was the other), so far from helping them, shall be called on by them to overwhelm them.

specimen of the whole nation.
there they stood--The Israelites have, as there and then, so ever since, persisted in their sin [CALVIN]. Or, better, "they stood their ground," that is, did not perish then [MAURER].
the battle . . . did not overtake them--Though God spared you then, He will not do so now; nay, the battle whereby God punished the Gibeonite "children of iniquity," shall the more heavily visit you for your continued impenitence. Though "they stood" then, it shall not be so now. The change from "thou" to "they" marks God's alienation from them; they are, by the use of the third person, put to a greater distance from God.

10. my desire . . . chastise--expressing God's strong inclination to vindicate His justice against sin, as being the infinitely holy God ( Deuteronomy 28:63 ).
the people--Foreign invaders "shall be gathered against them."
when they shall bind themselves in their two furrows--image from two oxen ploughing together side by side, in two contiguous furrows: so the Israelites shall join themselves, to unite their powers against all dangers, but it will not save them from My destroying them [CALVIN]. Their "two furrows" may refer to their two places of setting up the calves, their ground of confidence, Dan and Beth-el; or, the two divisions of the nation, Israel and Judah, "in their two furrows," that is, in their respective two places of habitation; Hosea 10:11 , which specifies the two, favors this view. HENDERSON prefers the Keri (Hebrew Margin) "for their two iniquities"; and translates, "when they are bound" in captivity. English Version is best, as the image is carried out in Hosea 10:11 ; only it is perhaps better to translate, "the people (the invaders) binding them," that is, making them captives; and so Hosea 10:11 alludes to the yoke being put on the neck of Ephraim and Judah.

11. taught--that is, accustomed.
loveth to tread out . . . corn--a far easier and more self-indulgent work than ploughing. In treading corn, cattle were not bound together under a yoke, but either trod it singly with their feet, or drew a threshing sledge over it ( Isaiah 28:27 Isaiah 28:28 ): they were free to eat some of the corn from time to time, as the law required they should be unmuzzled ( Deuteronomy 25:4 ), so that they grew fat in this work. An image of Israel's freedom, prosperity, and self-indulgence heretofore. But now God will put the Assyrian yoke upon her, instead of freedom, putting her to servile work.
I passed over upon--I put the yoke upon.
make . . . to ride--as in Job 30:22 ; that is, hurry Ephraim away to a distant region [CALVIN]. LYRA translates, "I will make (the Assyrian) to ride upon Ephraim." MAURER, "I will make Ephraim to carry," namely, a charioteer.
his clods--"the clods before him."

12. Continuation of the image in Hosea 10:11 ( Proverbs 11:18 ). Act righteously and ye shall reap the reward; a reward not of debt, but of grace.
in mercy--according to the measure of the divine "mercy," which over and above repays the goodness or "mercy" which we show to our fellow man ( Luke 6:38 ).
break . . . fallow ground--Remove your superstitions and vices, and be renewed.
seek . . . Lord, fill he come--Though not answered immediately, persevere unceasingly "till He come."
rain--send down as a copious shower.
righteousness--the reward of righteousness, that is, salvation, temporal and spiritual ( 1 Samuel 26:23 ; compare Joel 2:23 ).

13. reaped iniquity--that is, the fruit of iniquity; as "righteousness" ( Hosea 10:12 ) is "the fruit of righteousness" ( Job 4:8 , Proverbs 22:8 , Galatians 6:7 Galatians 6:8 ).
lies--false and spurious worship.
trust in thy way--thy perverse way ( Isaiah 57:10 , Jeremiah 2:23 ), thy worship of false gods. This was their internal safeguard, as their external was "the multitude of their mighty men."

14. tumult--a tumultuous war.
among thy people--literally, "peoples": the war shall extend to the whole people of Israel, through all the tribes, and the peoples allied to her.
Shalman spoiled Beth-arbel--that is, Shalmaneser, a compound name, in which the part common to it and the names of three other Assyrian kings, is omitted; Tiglath-pileser, Esar-haddon, Shar-ezer. So Jeconiah is abbreviated to Coniah. Arbel was situated in Naphtali in Galilee, on the border nearest Assyria. Against it Shalmaneser, at his first invasion of Israel ( 2 Kings 17:3 ), vented his chief rage. God threatens Israel's fortresses with the same fate as Arbel suffered "in the day (on the occasion) of the battle" then well-known, though not mentioned elsewhere (compare 2 Kings 18:34 ). This event, close on the reign of Hezekiah, shows the inscription of Hosea ( Hosea 1:1 ) to be correct.

15. So shall Beth-el do unto you--Your idolatrous calf at Beth-el shall be the cause of a like calamity befalling you.
your great wickedness--literally, "the wickedness of your wickedness."
in a morning--speedily as quickly as the dawn is put to flight by the rising sun ( Hosea 6:4 , 13:3 , Psalms 30:5 ).
king--Hoshea.