Compare Translations for Hosea 5:1

Hosea 5:1 ASV
Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.
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Hosea 5:1 BBE
Give ear to this, O priests; give attention, O Israel, and you, family of the king; for you are to be judged; you have been a deceit at Mizpah and a net stretched out on Tabor.
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Hosea 5:1 CEB
Hear this, priests! Pay attention, house of Israel! Listen, house of the king! The judgment concerns you because you have been a trap at Mizpah, and a net spread out upon Tabor.
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Hosea 5:1 CJB
"Hear this, cohanim! Pay attention, house of Isra'el! Listen, house of the king! For judgment is coming to you. You have become a snare for Mitzpah and a net spread on Tavor.
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Hosea 5:1 RHE
Hear ye this, O priests, and hearken, O ye house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over and a net spread upon Thabor.
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Hosea 5:1 ESV
Hear this, O priests! Pay attention, O house of Israel! Give ear, O house of the king! For the judgment is for you; for you have been a snare at Mizpah and a net spread upon Tabor.
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Hosea 5:1 GW
"Listen to this, you priests! Pay attention, nation of Israel! Open your ears, royal family! This is my decision about you. You set traps at Mizpah and spread out nets on Mount Tabor.
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Hosea 5:1 GNT
"Listen to this, you priests! Pay attention, people of Israel! Listen, you that belong to the royal family! You are supposed to judge with justice - so judgment will fall on you! You have become a trap at Mizpah, a net spread on Mount Tabor,
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Hosea 5:1 HNV
"Listen to this, you Kohanim! Listen, house of Yisra'el, And give ear, house of the king! For the judgment is against you; For you have been a snare at Mitzpah, And a net spread on Tavor.
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Hosea 5:1 CSB
Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor.
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Hosea 5:1 KJV
Hear ye this, O priests; and hearken , ye house of Israel; and give ye ear , O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
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Hosea 5:1 LEB
Hear this, [O] priests! Give heed, [O] house of Israel! Listen, [O] house of the king! Because the judgment [applies] to you; because you have been a snare for Mizpah, and a net spread out on Tabor;
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Hosea 5:1 NAS
Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, For you have been a snare at Mizpah And a net spread out on Tabor.
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Hosea 5:1 NCV
"Listen, you priests. Pay attention, people of Israel. Listen, royal family, because you will all be judged. and like a net spread out at Mount Tabor.
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Hosea 5:1 NIRV
"Listen to me, you priests! Pay attention, people of Israel! Listen, you members of the royal family! Here is my decision against you. You have been like a trap at Mizpah. You have been like a net spread out on Mount Tabor.
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Hosea 5:1 NIV
"Hear this, you priests! Pay attention, you Israelites! Listen, O royal house! This judgment is against you: You have been a snare at Mizpah, a net spread out on Tabor.
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Hosea 5:1 NKJV
"Hear this, O priests! Take heed, O house of Israel! Give ear, O house of the king! For yours is the judgment, Because you have been a snare to Mizpah And a net spread on Tabor.
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Hosea 5:1 NLT
"Hear this, you priests and all of Israel's leaders! Listen, all you men of the royal family! These words of judgment are for you: You are doomed! For you have led the people into a snare by worshiping the idols at Mizpah and Tabor.
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Hosea 5:1 NRS
Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment pertains to you; for you have been a snare at Mizpah, and a net spread upon Tabor,
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Hosea 5:1 RSV
Hear this, O priests! Give heed, O house of Israel! Hearken, O house of the king! For the judgment pertains to you; for you have been a snare at Mizpah, and a net spread upon Tabor.
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Hosea 5:1 DBY
Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.
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Hosea 5:1 MSG
"Listen to this, priests! Attention, people of Israel! Royal family - all ears! You're in charge of justice around here. But what have you done? Exploited people at Mizpah, ripped them off on Tabor,
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Hosea 5:1 WBT
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [is] towards you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
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Hosea 5:1 TMB
"Hear ye this, O priests! And hearken, ye house of Israel! And give ye ear, O house of the king! For judgment is against you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
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Hosea 5:1 TNIV
"Hear this, you priests! Pay attention, you Israelites! Listen, royal house! This judgment is against you: You have been a snare at Mizpah, a net spread out on Tabor.
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Hosea 5:1 WEB
"Listen to this, you priests! Listen, house of Israel, And give ear, house of the king! For the judgment is against you; For you have been a snare at Mizpah, And a net spread on Tabor.
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Hosea 5:1 WYC
Priests, hear ye this, and the house of Israel, perceive ye, and the house of the king, harken ye; for why doom is to you, for ye be made a snare to looking afar, and as a net spread abroad on Tabor (because now judgement is for you, for ye be made a snare at Mizpah, and like a net spread abroad upon Tabor).
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Hosea 5:1 YLT
`Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment [is] for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
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Hosea 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

The Divine judgments against Israel. (1-7) Approaching desolations threatened. (8-15)

Verses 1-7 The piercing eye of God saw secret liking and disposition to sin, the love the house of Israel had to their sins, and the dominion their sins had over them. Pride makes men obstinate in other sins. And as Judah was treading in the same steps, they would fall with Israel. By dealing treacherously with the Lord, men only deceive themselves. Those that go to seek the Lord with their flocks and their herds only, and not with their hearts and souls, cannot expect to find him; nor shall any speed who do not seek the Lord while he may be found. See how much it is our concern to seek God early, now, while it is the accepted time, and the day of salvation.

Verses 8-15 The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God are sometimes to a sinful people as a moth, and as rottenness, or as a worm; as these consume the clothes and the wood, so shall the judgments of God consume them. Silently, they shall think themselves safe and thriving, but when they look into their state, shall find themselves wasting and decaying. Slowly, for the Lord gives them space to repent. Many a nation; as well as many a person, dies of a consumption. Gradually, God comes upon sinners with lesser judgments, to prevent greater, if they will be wise, and take warning. When Israel and Judah found themselves in danger, they sought the protection of the Assyrians, but this only helped to make their wound the worse. They would be forced to apply to God. He will bring them home to himself, by afflictions. When men begin to complain more of their sins than of their afflictions, then there begins to be some hope of them; and when under the conviction of sin, and the corrections of the rod, we must seek the knowledge of God. Those who are led by severe trials to seek God earnestly and sincerely, will find him a present help and an effectual refuge; for with him is plenteous redemption for all who call upon him. There is solid peace, and there only, where God is.

Hosea 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Hosea 5:1-5 . GOD'S JUDGMENTS ON THE PRIESTS, PEOPLE, AND PRINCES OF ISRAEL FOR THEIR SINS.

Judah, too, being guilty shall be punished; nor shall Assyria, whose aid they both sought, save them; judgments shall at last lead them to repentance.

1. the king--probably Pekah; the contemporary of Ahaz, king of Judah, under whom idolatry was first carried so far in Judah as to call for the judgment of the joint Syrian and Israelite invasion, as also that of Assyria.
judgment is towards you--that is, threatens you from God.
ye have been a snare on Mizpah . . . net . . . upon Tabor--As hunters spread their net and snares on the hills, Mizpah and Tabor, so ye have snared the people into idolatry and made them your prey by injustice. As Mizpah and Tabor mean a "watch tower," and a "lofty place," a fit scene for hunters, playing on the words, the prophet implies, in the lofty place in which I have set you, whereas ye ought to have been the watchers of the people, guarding them from evil, ye have been as hunters entrapping them into it [JEROME]. These two places are specified, Mizpah in the east and Tabor in the west, to include the high places throughout the whole kingdom, in which Israel's rulers set up idolatrous altars.

2. revolters--apostates.
profound--deeply rooted [CALVIN] and sunk to the lowest depths, excessive in their idolatry ( Hosea 9:9 , Isaiah 31:6 ) [HENDERSON]. From the antithesis ( Hosea 5:3 ), "not hid from me," I prefer explaining, profoundly cunning in their idolatry. Jeroboam thought it a profound piece of policy to set up golden calves to represent God in Dan and Beth-el, in order to prevent Israel's heart from turning again to David's line by going up to Jerusalem to worship. So Israel's subsequent idolatry was grounded by their leaders on various pleas of state expediency (compare Isaiah 29:15 ).
to . . . slaughter--He does not say "to sacrifice," for their so-called sacrifices were butcheries rather than sacrifices; there was nothing sacred about them, being to idols instead of to the holy God.
though--MAURER translates, "and (in spite of their hope of safety through their slaughter of victims to idols) I will be a chastisement to them all." English Version is good sense: They have deeply revolted, notwithstanding all my prophetical warnings.

3. Ephraim--the tribe so called, as distinguished from "Israel" here, the other nine tribes. It was always foremost of the tribes of the northern kingdom. For four hundred years in early history, it, with Manasseh and Benjamin, its two dependent tribes, held the pre-eminence in the whole nation. Ephraim is here addressed as foremost in idolatry.
I how . . . not hid from me--notwithstanding their supposed profound cunning ( Hosea 5:2 , Revelation 2:2 Revelation 2:9 Revelation 2:13 Revelation 2:19 ).
now--"though I have been a rebuker of all them" ( Hosea 5:2 ) who commit such spiritual whoredoms, thou art now continuing in them.

4. They--Turning from a direct address to Ephraim, he uses the third person plural to characterize the people in general. The Hebrew is against the Margin, their doings will not suffer them" the omission of "them" in the Hebrew after the verb being unusual. The sense is, they are incurable, for they will not permit (as the Hebrew literally means) their doings to be framed so as to turn unto God. Implying that they resist the Spirit of God, not suffering Him to renew them; and give themselves up to "the spirit of whoredoms" (in antithesis to "the Spirit of God" implied in "suffer" or "permit") ( Hosea 4:12 , Isaiah 63:10 , Ezekiel 16:43 , Acts 7:51 ).

5. the pride of Israel--wherewith they reject the warnings of God's prophets ( Hosea 5:2 ), and prefer their idols to God ( Hosea 7:10 , Jeremiah 13:17 ).
testify to his face--openly to his face he shall be convicted of the pride which is so palpable in him. Or, "in his face," as in Isaiah 3:9 .
Judah . . . shall fall with them--This prophecy is later than Hosea 4:15 , when Judah had not gone so far in idolatry; now her imitation of Israel's bad example provokes the threat of her being doomed to share in Israel's punishment.

6. with . . . flocks--to propitiate Jehovah ( Isaiah 1:11-15 ).
seek . . . not find--because it is slavish fear that leads them to seek Him; and because it then shall be too late ( Proverbs 1:28 , John 7:34 ).

7. treacherously--as to the marriage covenant ( Jeremiah 3:20 ).
strange children--alluding to "children of whoredoms" ( Hosea 1:2 , 2:4 ). "Strange" or foreign implies that their idolatry was imported from abroad [HENDERSON]. Or rather, "regarded by God as strangers, not His," as being reared in idolatry. The case is desperate, when not only the existing, but also the rising, generation is reared in apostasy.
a month--a very brief space of time shall elapse, and then punishment shall overtake them ( Zechariah 11:8 ). The allusion seems to be to money loans, which were by the month, not as with us by the year. You cannot put it off; the time of your destruction is immediately and suddenly coming on you; just as the debtor must meet the creditor's demand at the expiration of the month. The prediction is of the invasion of Tiglath-pileser, who carried away Reuben, Gad, Naphtali, and the half tribe of Manasseh.
portions--that is, possessions. Their resources and garrisons will not avail to save them. HENDERSON explains from Isaiah 57:6 , "portions" as their idols; the context favors this, "the Lord" the true "portion of His people" ( Deuteronomy 32:9 ), being in antithesis to "their portions," the idols.

8. The arrival of the enemy is announced in the form of an injunction to blow an alarm.
cornet . . . trumpet--The "cornet" was made of the curved horn of animals and was used by shepherds. The "trumpet" was of brass or silver, straight, and used in wars and on solemn occasions. The Hebrew is hatzotzerah, the sound imitating the trumpet note ( Hosea 8:1 , Numbers 10:2 , Jeremiah 4:5 , Joel 2:1 ).
Gibeah . . . Ramah--both in Benjamin ( Isaiah 10:29 ).
Beth-aven--in Benjamin; not as in Hosea 4:15 ; Beth-el, but a town east of it ( Joshua 7:2 ). "Cry aloud," namely, to raise the alarm. "Benjamin" is put for the whole southern kingdom of Judah (compare Hosea 5:5 ), being the first part of it which would meet the foe advancing from the north. "After thee, O Benjamin," implies the position of Beth-aven, behind Benjamin, at the borders of Ephraim. When the foe is at Beth-aven, he is at Benjamin's rear, close upon thee, O Benjamin ( Judges 5:14 ).

9, 10. Israel is referred to in Hosea 5:9 , Judah in Hosea 5:10 .
the day of rebuke--the day when I shall chastise him.
among the tribes of Israel have I made known--proving that the scene of Hosea's labor was among the ten tribes.
that which shall surely be--namely, the coming judgment here foretold. It is no longer a conditional decree, leaving a hope of pardon on repentance; it is absolute, for Ephraim is hopelessly impenitent.

10. remove the bound--( Deuteronomy 19:14 , 27:17 , Job 24:2 , Proverbs 22:28 , 23:10 ). Proverbial for the rash setting aside of the ancestral laws by which men are kept to their duty. Ahaz and his courtiers ("the princes of Judah"), setting aside the ancient ordinances of God, removed the borders of the bases and the layer and the sea and introduced an idolatrous altar from Damascus ( 2 Kings 16:10-18 ); also he burnt his children in the valley of Hinnom, after the abominations of the heathen ( 2 Chronicles 28:3 ).

11. broken in judgment--namely, the "judgment" of God on him ( Hosea 5:1 ).
walked after the commandment--Jeroboam's, to worship the calves ( 2 Kings 10:28-33 ). Compare Micah 6:16 , "the statutes of Omri," namely, idolatrous statutes. We ought to obey God rather than men ( Acts 5:29 ). JEROME reads "filthiness." The Septuagint gives the sense, not the literal translation: "after vanities."

12. as a moth--consuming a garment ( Job 13:28 , Psalms 39:11 , Isaiah 50:9 ).
Judah . . . rottenness--Ephraim, or the ten tribes, are as a garment eaten by the moth; Judah as the body itself consumed by rottenness ( Proverbs 12:4 ). Perhaps alluding to the superiority of the latter in having the house of David, and the temple, the religious center of the nation [GROTIUS]. As in Hosea 5:13 Hosea 5:14 , the violence of the calamity is prefigured by the "wound" which "a lion" inflicts, so here its long protracted duration, and the certainty and completeness of the destruction from small unforeseen beginnings, by the images of a slowly but surely consuming moth and rottenness.

13. wound--literally, "bandage"; hence a bandaged wound ( Isaiah 1:6 , Jeremiah 30:12 ). "Saw," that is, felt its weakened state politically, and the dangers that threatened it. It aggravates their perversity, that, though aware of their unsound and calamitous state, they did not inquire into the cause or seek a right remedy.
went . . . to the Assyrian--First, Menahem ( 2 Kings 15:19 ) applied to Pul; again, Hoshea to Shalmaneser ( 2 Kings 17:3 ).
sent to King Jareb--Understand Judah as the nominative to "sent." Thus, as "Ephraim saw his sickness" (the first clause) answers in the parallelism to "Ephraim went to the Assyrian" (the third clause), so "Judah saw his wound" (the second clause) answers to (Judah) "sent to King Jareb" (the fourth clause). Jareb ought rather to be translated, "their defender," literally, "avenger" [JEROME]. The Assyrian "king," ever ready, for his own aggrandizement, to mix himself up with the affairs of neighboring states, professed to undertake Israel's and Judah's cause; in Judges 6:32 , Jerub, in Jerub-baal is so used, namely, "plead one's cause." Judah, under Ahaz, applied to Tiglath-pileser for aid against Syria and Israel ( 2 Kings 16:7 2 Kings 16:8 , 2 Chronicles 28:16-21 ); the Assyrian "distressed him, but strengthened him not," fulfiling the prophecy here, "he could not heal your, nor cure. you of your wound.

14. lion--The black lion and the young lion are emblems of strength and ferocity ( Psalms 91:13 ).
I, even I--emphatic; when I, even I, the irresistible God, tear in pieces ( Psalms 50:22 ), no Assyrian power can rescue.
go away--as a lion stalks leisurely back with his prey to his lair.

15. return to my place--that is, withdraw My favor.
till they acknowledge their offence--The Hebrew is, "till they suffer the penalty of their guilt." Probably "accepting the punishment of their guilt" (compare Zechariah 11:5 ) is included in the idea, as English Version translates. Compare Leviticus 26:40 Leviticus 26:41 , Jeremiah 29:12 Jeremiah 29:13 , Ezekiel 6:9 , 20:43 , 36:31 .
seek my face--that is, seek My favor ( Proverbs 29:26 , Margin).
in . . . affliction . . . seek me early--that is, diligently; rising up before dawn to seek Me ( Psalms 119:147 ; compare Psalms 78:34 ).