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Compare Translations for Isaiah 21:14

Isaiah 21:14 ASV
Unto him that was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.
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Isaiah 21:14 BBE
Give water to him who is in need of water; give bread, O men of the land of Tema, to those in flight.
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Isaiah 21:14 CEB
meet the thirsty with water; inhabitants of the land of Tema greet the refugees with bread.
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Isaiah 21:14 CJB
Bring water to the thirsty, you who live in Teima, greet the fugitives with food;
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Isaiah 21:14 RHE
Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that fleeth.
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Isaiah 21:14 ESV
To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema.
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Isaiah 21:14 GW
Bring water for the thirsty, you inhabitants of the land of Tema. Bring food to the fugitives.
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Isaiah 21:14 GNT
give water to the thirsty people who come to you. You people of the land of Tema, give food to the refugees.
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Isaiah 21:14 HNV
To him who was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.
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Isaiah 21:14 CSB
Bring water for the thirsty. The inhabitants of the land of Tema meet the refugees with food.
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Isaiah 21:14 KJV
The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled .
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Isaiah 21:14 LEB
{When you happen to meet} [the] thirsty, bring water. Inhabitants of the land of Tema came to meet [the] fugitive with his bread.
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Isaiah 21:14 NAS
Bring water for the thirsty, O inhabitants of the land of Tema, Meet the fugitive with bread.
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Isaiah 21:14 NCV
They gave water to thirsty travelers; the people of Tema gave food to those who were escaping.
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Isaiah 21:14 NIRV
I told them to bring water for those who are thirsty. I also gave orders to those who live in Tema. I told them to bring food for those who are running away.
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Isaiah 21:14 NIV
bring water for the thirsty; you who live in Tema, bring food for the fugitives.
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Isaiah 21:14 NKJV
O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled.
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Isaiah 21:14 NLT
O people of Tema, bring food and water to these weary refugees.
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Isaiah 21:14 NRS
Bring water to the thirsty, meet the fugitive with bread, O inhabitants of the land of Tema.
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Isaiah 21:14 RSV
To the thirsty bring water, meet the fugitive with bread, O inhabitants of the land of Tema.
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Isaiah 21:14 DBY
Bring ye water to meet the thirsty! The inhabitants of the land of Tema come forth with their bread for him that fleeth.
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Isaiah 21:14 MSG
Haul water to the thirsty, greet fugitives with bread. Show your desert hospitality, you who live in Tema.
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Isaiah 21:14 WBT
The inhabitants of the land of Tema brought water to him that was thirsty, they met with their bread him that fled.
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Isaiah 21:14 TMB
The inhabitants of the land of Tema brought water to him that was thirsty; they were ready with their bread for him that fled.
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Isaiah 21:14 TNIV
bring water for the thirsty; you who live in Tema, bring food for the fugitives.
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Isaiah 21:14 WEB
To him who was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.
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Isaiah 21:14 WYC
Ye that dwell in the land of the south, run, and bear water to the thirsty; and run ye with loaves to him that fleeth. (Ye who live in the land of Tema, run, and carry water to the thirsty; and run ye with loaves to him who fleeth away.)
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Isaiah 21:14 YLT
To meet the thirsty brought water have Inhabitants of the land of Tema, With his bread they came before a fugitive.
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Isaiah 21 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 21

The taking of Babylon. (1-10) Of the Edomites. (11,12) Of the Arabs. (13-17)

Verses 1-10 Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon's idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God's floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God's floor must expect to be threshed by afflictions and persecutions. God's Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.

Verses 11-12 God's prophets and ministers are as watchmen in the city in a time of peace, to see that all is safe. As watchmen in the camp in time of war, to warn of the motions of the enemy. After a long sleep in sin and security, it is time to rise, to awake out of sleep. We have a great deal of work to do, a long journey to go; it is time to be stirring. After a long dark night is there any hope of the day dawning? What tidings of the night? What happens to-night? We must never be secure. But many make curious inquiries of the watchmen. They would willingly have nice questions solved, or difficult prophecies interpreted; but they do not seek into the state of their own souls, about the way of salvation, and the path of duty. The watchman answers by way of prophecy. There comes first a morning of light, and peace, and opportunity; but afterward comes a night of trouble and calamity. If there be a morning of youth and health, there will come a night of sickness and old age; if a morning of prosperity in the family, in the public, yet we must look for changes. It is our wisdom to improve the present morning, in preparation for the night that is coming after it. Inquire, return, come. We are urged to do it quickly, for there is no time to trifle. Those that return and come to God, will find they have a great deal of work to do, and but little time to do it in.

Verses 13-17 The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fall to the ground. We may be sure the Strength of Israel will not lie. Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away.

Isaiah 21 Commentary - Commentary Critical and Explanatory on the Whole Bible



He does not narrate the event, but graphically supposes himself a watchman in Babylon, beholding the events as they pass.

1. desert--the champaign between Babylon and Persia; it was once a desert, and it was to become so again.
of the sea--The plain was covered with the water of the Euphrates like a "sea" ( Jeremiah 51:13 Jeremiah 51:36 ; so Isaiah 11:15 , the Nile), until Semiramis raised great dams against it. Cyrus removed these dykes, and so converted the whole country again into a vast desert marsh.
whirlwinds in the south--( Job 37:9 , Zechariah 9:14 ). The south wind comes upon Babylon from the deserts of Arabia, and its violence is the greater from its course being unbroken along the plain ( Job 1:19 ).
desert--the plain between Babylon and Persia.
terrible land--Media; to guard against which was the object of Nitocris great works [HERODOTUS, 1.185]. Compare as to "terrible" applied to a wilderness, as being full of unknown dangers, Deuteronomy 1:29 .

2. dealeth treacherously--referring to the military stratagem employed by Cyrus in taking Babylon. It may be translated, "is repaid with treachery"; then the subject of the verb is Babylon. She is repaid in her own coin; Isaiah 33:1 , Habakkuk 2:8 , favor this.
Go up--Isaiah abruptly recites the order which he hears God giving to the Persians, the instruments of His vengeance ( Isaiah 13:3 Isaiah 13:17 ).
Elam--a province of Persia, the original place of their settlement ( Genesis 10:22 ), east of the Euphrates. The name "Persia" was not in use until the captivity; it means a "horseman"; Cyrus first trained the Persians in horsemanship. It is a mark of authenticity that the name is not found before Daniel and Ezekiel [BOCHART].
thereof--the "sighing" caused by Babylon ( Isaiah 14:7 Isaiah 14:8 ).

3. Isaiah imagines himself among the exiles in Babylon and cannot help feeling moved by the calamities which come on it. So for Moab ( Isaiah 15:5 , 16:11 ).
pain--(Compare Isaiah 13:8 , Ezekiel 30:4 Ezekiel 30:19 , Nahum 2:10 ).
at the hearing--The Hebrew may mean, "I was so bowed down that I could not hear; I was so dismayed that I could not see" ( Genesis 16:2 , Psalms 69:23 ) [MAURER].

4. panted--"is bewildered" [BARNES].
night of my pleasure--The prophet supposes himself one of the banqueters at Belshazzar's feast, on the night that Babylon was about to be taken by surprise; hence his expression, "my pleasure" ( Isaiah 14:11 , Jeremiah 51:39 , Daniel 5:1-31 ).

5. Prepare the table--namely, the feast in Babylon; during which Cyrus opened the dykes made by Semiramis to confine the Euphrates to one channel and suffered them to overflow the country, so that he could enter Babylon by the channel of the river. Isaiah first represents the king ordering the feast to be got ready. The suddenness of the irruption of the foe is graphically expressed by the rapid turn in the language to an alarm addressed to the Babylonian princes, "Arise," &c. (compare Isaiah 22:13 ). MAURER translates, "They prepare the table," &c. But see Isaiah 8:9 .
watch in . . . watchtower--rather, "set the watch." This done, they thought they might feast in entire security. Babylon had many watchtowers on its walls.
anoint . . . shield--This was done to prevent the leather of the shield becoming hard and liable to crack. "Make ready for defense"; the mention of the "shield" alone implies that it is the Babylonian revellers who are called on to prepare for instant self-defense. HORSLEY translates, "Grip the oiled shield."

6. Go, set a watchman, let him declare what he seeth--God's direction to Isaiah to set a watchman to "declare" what he sees. But as in Isaiah 21:10 , Isaiah himself is represented as the one who "declared." HORSLEY makes him the "watchman," and translates, "Come, let him who standeth on the watchtower report what he seeth."

7. chariot, &c.--rather, "a body of riders," namely, some riding in pairs on horses (literally, "pairs of horsemen," that is, two abreast), others on asses, others on camels (compare Isaiah 21:9 , Isaiah 22:6 ). "Chariot" is not appropriate to be joined, as English Version translates, with "asses"; the Hebrew means plainly in Isaiah 21:7 , as in Isaiah 21:9 , "a body of men riding." The Persians used asses and camels for war [MAURER]. HORSLEY translates, "One drawn in a car, with a pair of riders, drawn by an ass, drawn by a camel"; 'Cyrus is the man; the car drawn by a camel and ass yoked together and driven by two postilions, one on each, is the joint army of Medes and Persians under their respective leaders. He thinks the more ancient military cars were driven by men riding on the beasts that drew them; Isaiah 21:9 favors this.

8. A lion--rather, "(The watchman) cried, I am as a lion"; so as is understood ( Isaiah 62:5 , Psalms 11:1 ). The point of comparison to "a lion" is in Revelation 10:3 , the loudness of the cry. But here it is rather his vigilance. The lion's eyelids are short, so that, even when asleep, he seems to be on the watch, awake; hence he was painted on doors of temples as the symbol of watchfulness, guarding the place (Hor. Apollo) [HORSLEY].

9. chariot of men--chariots with men in them; or rather, the same body of riders, horsemen two abreast, as in Isaiah 21:7 [MAURER]. But HORSLEY, "The man drawn in a car with a pair of riders." The first half of this verse describes what the watchman sees; the second half, what the watchman says, in consequence of what he sees. In the interval between Isaiah 21:7 and Isaiah 21:9 , the overthrow of Babylon by the horsemen, or man in the car, is accomplished. The overthrow needed to be announced to the prophet by the watchman, owing to the great extent of the city. HERODOTUS (1.131) says that one part of the city was captured some time before the other received the tidings of it.
answered--not to something said previously, but in reference to the subject in the mind of the writer, to be collected from the preceding discourse: proclaimeth ( Job 3:2 , Margin; Daniel 2:26 , Acts 5:8 ).
fallen . . . fallen--The repetition expresses emphasis and certainty ( Psalms 92:9 , 93:3 ; compare Jeremiah 51:8 , Revelation 18:2 ).
images--Bel, Merodach, &c. ( Jeremiah 50:2 , Jeremiah 51:44 Jeremiah 51:52 ). The Persians had no images, temples, or altars, and charged the makers of such with madness [HERODOTUS 1.131]; therefore they dashed the Babylonian "images broken unto the ground."

10. my threshing--that is, my people (the Jews) trodden down by Babylon.
corn of my floor--Hebrew, "my son of the floor," that is, my people, treated as corn laid on the floor for threshing; implying, too, that by affliction, a remnant (grain) would be separated from the ungodly (chaff) [MAURER]. HORSLEY translates, "O thou object of my unremitting prophetic pains." See Isaiah 28:27 Isaiah 28:28 . Some, from Jeremiah 51:33 , make Babylon the object of the threshing; but Isaiah is plainly addressing his countrymen, as the next words show, not the Babylonians.


One out of Seir asks, What of the night? Is there a hope of the dawn of deliverance? Isaiah replies, The morning is beginning to dawn (to us); but night is also coming (to you). Compare Psalms 137:7 . The Hebrew captives would be delivered, and taunting Edom punished. If the Idumean wish to ask again, he may do so; if he wishes an answer of peace for his country, then let him "return (repent), come" [BARNES].

11. Dumah--a tribe and region of Ishmael in Arabia ( Genesis 25:14 , 1 Chronicles 1:30 ); now called Dumah the Stony, situated on the confines of Arabia and the Syrian desert; a part put for the whole of Edom. VITRINGA thinks "Dumah," Hebrew, "silence," is here used for Idumea, to imply that it was soon to be reduced to silence or destruction.
Seir--the principal mountain in Idumea, south of the Dead Sea, in Arabia-Petræa. "He calleth" ought to be rather, "There is a call from Seir."
to me--Isaiah. So the heathen Balak and Ahaziah received oracles from a Hebrew prophet.
Watchman--the prophet ( Isaiah 62:6 , Jeremiah 6:17 ), so called, because, like a watchman on the lookout from a tower, he announces future events which he sees in prophetic vision ( Habakkuk 2:1 Habakkuk 2:2 ).
what of the night--What tidings have you to give as to the state of the night? Rather, "What remains of the night?" How much of it is past? [MAURER]. "Night" means calamity ( Job 35:10 , Micah 3:6 ), which, then, in the wars between Egypt and Assyria, pressed sore on Edom; or on Judah (if, as BARNES thinks, the question is asked in mockery of the suffering Jews in Babylon). The repetition of the question marks, in the former view, the anxiety of the Idumeans.

12. Reply of the prophet, The morning (prosperity) cometh, and (soon after follows) the night (adversity). Though you, Idumeans, may have a gleam of prosperity, it will soon be followed by adversity again. Otherwise, as BARNES, "Prosperity cometh (to the Jews) to be quickly followed by adversity (to you, Idumeans, who exult in the fall of Jerusalem, have seized on the southern part of their land in their absence during the captivity, and now deride them by your question)" ( Isaiah 34:5-7 ). This view is favored by Obadiah 1:10-21 .
if ye will inquire, inquire--If ye choose to consult me again, do so (similar phrases occur in Genesis 43:14 , 2 Kings 7:4 , Esther 4:16 ).
return, come--"Be converted to God (and then), come" [GESENIUS]; you will then receive a more favorable answer.


Probably in the wars between Assyria and Egypt; Idumea and Arabia lay somewhat on the intermediate line of march.

13. upon--that is, respecting.
forest--not a grove of trees, but a region of thick underwood, rugged and inaccessible; for Arabia has no forest of trees.
travelling companies--caravans: ye shall be driven through fear of the foe to unfrequented routes ( Isaiah 33:8 , Judges 5:6 , Jeremiah 49:8 is parallel to this passage).
Dedanim--In North Arabia ( Genesis 25:3 , Jeremiah 25:23 , Ezekiel 25:13 , 27:20 ; a different "Dedan" occurs Genesis 10:7 ).

14. Tema--a kindred tribe: an oasis in that region ( Jeremiah 25:23 ). The Temeans give water to the faint and thirsting Dedanites; the greatest act of hospitality in the burning lands of the East, where water is so scarce.
prevented--that is, anticipated the wants of the fugitive Dedanites by supplying bread ( Genesis 14:18 ).
their bread--rather, "his (the fugitive's) bread"; the bread due to him, necessary for his support; so "thy grave" ( Isaiah 14:19 ), [MAURER].

15. they--the fugitive Dedanites and other Arabs.

16. years of . . .
Kedar--a wandering tribe ( Psalms 120:5 ). North of Arabia-Petræa, and south of Arabia-Deserta; put for Arabia in general.

17. residue . . . diminished--The remnant of Arab warriors, famous in the bow, left after the invasion, shall be small.