Compare Translations for Isaiah 58:8

Isaiah 58:8 ASV
Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of Jehovah shall by thy rearward.
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Isaiah 58:8 BBE
Then will light be shining on you like the morning, and your wounds will quickly be well: and your righteousness will go before you, and the glory of the Lord will come after you.
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Isaiah 58:8 CEB
Then your light will break out like the dawn, and you will be healed quickly. Your own righteousness will walk before you, and the LORD's glory will be your rear guard.
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Isaiah 58:8 CJB
Then your light will burst forth like the morning, your new skin will quickly grow over your wound; your righteousness will precede you, and ADONAI's glory will follow you.
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Isaiah 58:8 RHE
Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, and the glory of the Lord shall gather thee up.
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Isaiah 58:8 ESV
Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard.
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Isaiah 58:8 GW
Then your light will break through like the dawn, and you will heal quickly. Your righteousness will go ahead of you, and the glory of the LORD will guard you from behind.
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Isaiah 58:8 GNT
"Then my favor will shine on you like the morning sun, and your wounds will be quickly healed. I will always be with you to save you; my presence will protect you on every side.
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Isaiah 58:8 HNV
Then shall your light break forth as the morning, and your healing shall spring forth speedily; and your righteousness shall go before you; the glory of the LORD shall by your rearward.
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Isaiah 58:8 CSB
Then your light will appear like the dawn, and your recovery will come quickly. Your righteousness will go before you, and the Lord's glory will be your rear guard.
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Isaiah 58:8 KJV
Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward .
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Isaiah 58:8 LEB
Then your light shall break forth like the dawn, and your healing shall grow quickly. And your salvation shall go before you; the glory of Yahweh will be your rear guard.
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Isaiah 58:8 NAS
"Then your light will break out like the dawn, And your recovery will speedily spring forth; And your righteousness will go before you; The glory of the LORD will be your rear guard.
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Isaiah 58:8 NCV
Then your light will shine like the dawn, and your wounds will quickly heal. Your God will walk before you, and the glory of the Lord will protect you from behind.
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Isaiah 58:8 NIRV
Then the light of my blessing will shine on you like the rising sun. I will heal you quickly. I will march out ahead of you. And my glory will follow behind you and guard you. That is because I always do what is right.
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Isaiah 58:8 NIV
Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard.
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Isaiah 58:8 NKJV
Then your light shall break forth like the morning, Your healing shall spring forth speedily, And your righteousness shall go before you; The glory of the Lord shall be your rear guard.
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Isaiah 58:8 NLT
"If you do these things, your salvation will come like the dawn. Yes, your healing will come quickly. Your godliness will lead you forward, and the glory of the LORD will protect you from behind.
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Isaiah 58:8 NRS
Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard.
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Isaiah 58:8 RSV
Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you, the glory of the LORD shall be your rear guard.
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Isaiah 58:8 DBY
Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
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Isaiah 58:8 MSG
Do this and the lights will turn on, and your lives will turn around at once. Your righteousness will pave your way. The God of glory will secure your passage.
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Isaiah 58:8 WBT
Then shall thy light break forth as the morning, and thy health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rear-ward.
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Isaiah 58:8 TMB
Then shall thy light break forth as the morning, and thine health shall spring forth speedily; and thy righteousness shall go before thee; the glory of the LORD shall be thy rearward.
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Isaiah 58:8 TNIV
Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard.
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Isaiah 58:8 WEB
Then shall your light break forth as the morning, and your healing shall spring forth speedily; and your righteousness shall go before you; the glory of Yahweh shall by your rearward.
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Isaiah 58:8 WYC
Then thy light shall break out as the morrowtide, and thine health shall rise full soon; and thy rightfulness shall go before thy face, and the glory of the Lord shall gather thee to rest. (Then thy light shall break out like the dawn, and thy healing shall come quickly; and thy righteousness shall go before thee, and the glory of the Lord shall protect thee.)
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Isaiah 58:8 YLT
Then broken up as the dawn is thy light, And thy health in haste springeth up, Gone before thee hath thy righteousness, The honour of Jehovah doth gather thee.
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Isaiah 58 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 58

Hypocrisy reproved. (1,2) A counterfeit and a true fast, with promises to real godliness, and, (3-12) to the keeping the sabbath. (13,14)

Verses 1-2 The Holy Spirit had hypocrites of every age in view. Self-love and timid Christians may say, Spare thyself; dislike to the cross and other motives will say, "Spare the rich and powerful;" but God says, "Spare not:" and we must obey God, not men. We all need earnestly to pray for God's assistance in examining ourselves. Men may go far toward heaven, yet come short; and they may go to hell with a good reputation.

Verses 3-12 A fast is a day to afflict the soul; if it does not express true sorrow for sin, and does not promote the putting away of sin, it is not a fast. These professors had shown sorrow on stated or occasioned fasts. But they indulged pride, covetousness, and malignant passions. To be liberal and merciful is more acceptable to God than mere fasting, which, without them, is vain and hypocritical. Many who seem humble in God's house, are hard at home, and harass their families. But no man's faith justifies, which does not work by love. Yet persons, families, neighbourhoods, churches, or nations, show repentance and sorrow for sin, by keeping a fast sincerely, and, from right motives, repenting, and doing good works. The heavy yoke of sin and oppression must be removed. As sin and sorrow dry the bones and weaken the strongest human constitution; so the duties of kindness and charity strengthen and refresh both body and mind. Those who do justly and love mercy, shall have the comfort, even in this world. Good works will bring the blessing of God, provided they are done from love to God and man, and wrought in the soul by the Holy Spirit.

Verses 13-14 The sabbath is a sign between God and his professing people; his appointing it is a sign of his favour to them; and their observing it is a sign of their obedience to him. We must turn from travelling on that day; from doing our pleasure on that holy day, without the control and restraint of conscience; or from indulging in the pleasures of sense. On sabbath days we must not follow our callings, or our pleasures. In all we say and do, we must put a difference between this day and other days. Even in Old Testament times the sabbath was called the Lord's day, and is fitly called so still; and for a further reason, it is the Lord Christ's day, ( Revelation 1:10 ) . If we thus remember the sabbath day to keep it holy, we shall have the comfort and profit of it, and have reason to say, It is good to draw near to God.

Isaiah 58 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 58

Isaiah 58:1-14 . REPROOF OF THE JEWS FOR THEIR DEPENDENCE ON MERE OUTWARD FORMS OF WORSHIP.

1. aloud--Hebrew, "with the throat," that is, with full voice, not merely from the lips ( 1 Samuel 1:13 ). Speak loud enough to arrest attention.
my people--the Jews in Isaiah's time, and again in the time of our Lord, more zealous for externals than for inward holiness. ROSENMULLER thinks the reference to be to the Jews in the captivity practising their rites to gain God's favor and a release; and that hence, sacrifices are not mentioned, but only fasting and Sabbath observance, which they could keep though far away from the temple in Jerusalem. The same also applies to their present dispersion, in which they cannot offer sacrifices, but can only show their zeal in fastings, &c. Compare as to our Lord's time, Matthew 6:16 Matthew 6:23 , Luke 18:12 .

2. Put the stop at "ways"; and connect "as a nation that," &c. with what follows; "As a nation that did righteousness," thus answers to, "they ask of Me just judgments" (that is, as a matter of justice due to them, salvation to themselves, and destruction to their enemies); and "forsook not the ordinance of their God," answers to "they desire the drawing near of God" (that God would draw near to exercise those "just judgments" in behalf of them, and against their enemies) [MAURER]. So JEROME, "In the confidence, as it were, of a good conscience, they demand a just judgment, in the language of the saints: Judge me, O Lord, for I have walked in mine integrity." So in Malachi 2:17 , they affect to be scandalized at the impunity of the wicked, and impugn God's justice [HORSLEY]. Thus, "seek Me daily, and desire (English Version not so well, 'delight') to know My ways," refers to their requiring to know why God delayed so long in helping them. English Version gives a good, though different sense; namely, dispelling the delusion that God would be satisfied with outward observances, while the spirit of the law, was violated and the heart unchanged ( Isaiah 58:3-14 Ezekiel 33:31 Ezekiel 33:32 ; compare John 18:28 ), scrupulosity side by side with murder. The prophets were the commentators on the law, as their Magna Charta, in its inward spirit and not the mere letter.

3. Wherefore--the words of the Jews: "Why is it that, when we fast, Thou dost not notice it" (by delivering us)? They think to lay God under obligation to their fasting ( Psalms 73:13 , Malachi 3:14 ).
afflicted . . . soul--( Leviticus 16:29 ).
Behold--God's reply.
pleasure--in antithesis to their boast of having "afflicted their soul"; it was only in outward show they really enjoyed themselves. GESENIUS not so well translates, "business."
exact . . . labours--rather, "oppressive labors" [MAURER]. HORSLEY, with Vulgate, translates, "Exact the whole upon your debtors"; those who owe you labor ( Nehemiah 5:1-5 Nehemiah 5:8-10 , &c.).

4. ye shall not fast--rather, "ye do not fast at this time, so as to make your voice to be heard on high," .that is, in heaven; your aim in fasting is strife, not to gain the ear of God [MAURER] ( 1 Kings 21:9 1 Kings 21:12 1 Kings 21:13 ). In English Version the sense is, If you wish acceptance with God, ye must not fast as ye now do, to make your voice heard high in strife.

5. for a man to afflict his soul--The pain felt by abstinence is not the end to be sought, as if it were meritorious; it is of value only in so far as it leads us to amend our ways ( Isaiah 58:6 Isaiah 58:7 ).
bow . . . head . . . sackcloth--to affect the outward tokens, so as to "appear to men to fast" ( Matthew 6:17 Matthew 6:18 , 1 Kings 21:27 , Esther 4:3 ).

6. loose . . . bands of wickedness--that is, to dissolve every tie wherewith one has unjustly bound his fellow men ( Leviticus 25:49 , &c.). Servitude, a fraudulent contract, &c.
undo . . . heavy burdens--Hebrew, "loose the bands of the yoke."
oppressed--literally, "the broken." The expression, "to let go free," implies that those "broken" with the yoke of slavery, are meant ( Nehemiah 5:10-12 Jeremiah 34:9-11 Jeremiah 34:14 Jeremiah 34:16 ). JEROME interprets it, broken with poverty; bankrupt.

7. deal--distribute ( Job 31:16-21 ).
cast out--rather, reduced [HORSLEY].
naked . . . cover him--( Matthew 25:36 ).
hide . . . thyself--means to be strange towards them, and not to relieve them in their poverty ( Matthew 15:5 ).
flesh--kindred ( Genesis 29:14 ). Also brethren in common descent from Adam, and brethren in Christ ( James 2:15 ).

8. light--emblem of prosperity ( Isaiah 58:10 , Job 11:17 ).
health--literally, a long bandage, applied by surgeons to heal a wound (compare Isaiah 1:6 ). Hence restoration from all past calamities.
go before thee--Thy conformity to the divine covenant acts as a leader, conducting thee to peace and prosperity.
glory . . . reward--like the pillar of cloud and fire, the symbol of God's "glory," which went behind Israel, separating them from their Egyptian pursuers ( Isaiah 52:12 , Exodus 14:19 Exodus 14:20 ).

9. Then . . . call . . . answer--when sin is renounced ( Isaiah 65:24 ). When the Lord's call is not hearkened to, He will not hear our "call" ( Psalms 66:18 , Proverbs 1:24 Proverbs 1:28 , 15:29 , 28:9 ).
putting forth of . . . finger--the finger of scorn pointed at simple-minded godly men. The middle finger was so used by the Romans.
speaking vanity--every injurious speech [LOWTH].

10. draw out thy soul--"impart of thine own subsistence," or "sustenance" [HORSLEY]. "Soul" is figurative for "that wherewith thou sustainest thy soul," or "life."
light . . . in obscurity--Calamities shall be suddenly succeeded by prosperity ( Psalms 112:4 ).

11. satisfy . . . in drought--( Isaiah 41:17 Isaiah 41:18 ). Literally, "drought," that is, parched places [MAURER].
make fat--rather, "strengthen" [NOYES]. "Give thee the free use of thy bones" [JEROME], or, "of thy strength" [HORSLEY].
watered garden--an Oriental picture of happiness.
fail not--Hebrew, "deceive not"; as streams that disappoint the caravan which had expected to find water, as formerly, but find it dried up ( Job 6:15-17 ).

12. they . . . of thee--thy people, the Israelites.
old waste places--the old ruins of Jerusalem ( Isaiah 61:4 Ezekiel 36:33-36 ).
foundations of many generations--that is, the buildings which had lain in ruins, even to their foundations, for many ages; called in the parallel passage ( Isaiah 61:4 ), "the former desolations"; and in the preceding clause here, "the old waste places." The literal and spiritual restoration of Israel is meant, which shall produce like blessed results on the Gentile world ( Amos 9:11 Amos 9:12 , Acts 15:16 Acts 15:17 ).
be called--appropriately: the name truly designating what thou shalt do.
breach--the calamity wherewith God visited Israel for their sin ( Isaiah 30:26 , 1 Chronicles 15:13 ).
paths to dwell in--not that the paths were to be dwelt in, but the paths leading to their dwellings were to be restored; "paths, so as to dwell in the land" [MAURER].

13. ( Isaiah 56:2 Nehemiah 13:15-22 ). The Sabbath, even under the new dispensation, was to be obligatory ( Isaiah 66:23 ).
foot--the instrument of motion (compare Proverbs 4:27 ); men are not to travel for mere pleasure on the Sabbath ( Acts 1:12 ). The Jews were forbidden to travel on it farther than the tabernacle or temple. If thou keep thy foot from going on thy own ways and "doing thy pleasure," &c. ( Exodus 20:10 Exodus 20:11 ).
my holy day--God claims it as His day; to take it for our pleasure is to rob Him of His own. This is the very way in which the Sabbath is mostly broken; it is made a day of carnal pleasure instead of spiritual "delight."
holy of the Lord--not the predicate, but the subject; "if thou call the holy (day) of Jehovah honorable"; if thou treat it as a day to be honored.
him--or else, it, the Sabbath.
not doing . . . own way--answering to, "turn away thy foot from the Sabbath."
nor finding . . . pleasure--answering to, "doing thy pleasure." "To keep the Sabbath in an idle manner is the sabbath of oxen and asses; to pass it in a jovial manner is the sabbath of the golden calf, when the people sat down to eat and drink, and rose again to play; to keep it in surfeiting and wantonness is the sabbath of Satan, the devil's holiday" [BISHOP ANDREWES].
nor speaking . . . words--answering to, "call Sabbath a delight . . . honorable." Man's "own words" would "call" it a "weariness"; it is the spiritual nature given from above which "calls it a delight" ( Amos 8:5 , Malachi 1:13 ).

14. delight . . . in . . . Lord--God rewards in kind, as He punishes in kind. As we "delight" in keeping God's "Sabbath," so God will give us "delight" in Himself ( Genesis 15:1 , Job 22:21-26 , Psalms 37:4 ).
ride upon . . . high places--I will make thee supreme lord of the land; the phrase is taken from a conqueror riding in his chariot, and occupying the hills and fastnesses of a country [VITRINGA], ( Deuteronomy 32:13 , Micah 1:3 , Habakkuk 3:19 ). Judea was a land of hills; the idea thus is, "I will restore thee to thine own land" [CALVIN]. The parallel words, "heritage of Jacob," confirm this ( Genesis 27:28 Genesis 27:29 , 28:13-15 ).
mouth of . . . Lord . . . spoken it--a formula to assure men of the fulfilment of any solemn promise which God has made ( Isaiah 40:5 ).