Compare Translations for James 2:25

25 And in the same way, wasn't Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

25 The same with Rahab, the Jericho harlot. Wasn't her action in hiding God's spies and helping them escape - that seamless unity of believing and doing - what counted with God?

25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road?

25 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

25 And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?

25 In the same way, wasn't Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road?

25 In the same way, wasn't Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road?

25 Likewise, wasn't Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route?

25 But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?

25 It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.

25 It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.

25 The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God's approval because of what she did.

25 In like manner wasn't Rachav the prostitute also justified by works, in that she received the messengers, and sent them out another way?

25 Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

25 And likewise was not Rahab the prostitute also justified by works [when she] welcomed the messengers and sent [them] out by a different route?

25 Another example is Rahab, a prostitute, who was made right with God by something she did. She welcomed the spies into her home and helped them escape by a different road.

25 Didn't God make even Rahab the prostitute right with him? That's because of what she did. She gave the spies a place to stay. Then she sent them off in a different direction.

25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road?

25 And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers and sending them out another way?

25 And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?

25 And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?

25 ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;

25 Likewise also, was not Rahab the harlot justified by works when she had received the messengers and had sent them out another way?

25 Likewise also, was not Rahab the harlot justified by works when she had received the messengers and had sent them out another way?

25 Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?

25 similiter autem et Raab meretrix nonne ex operibus iustificata est suscipiens nuntios et alia via eiciens

25 similiter autem et Raab meretrix nonne ex operibus iustificata est suscipiens nuntios et alia via eiciens

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?

25 In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

25 In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?

25 In like manner, whether also Rahab, the whore, was not justified of works, and received the messengers, and sent them out by another way?

25 and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?