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Compare Translations for Jeremiah 46:25

Jeremiah 46:25 ASV
Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:
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Jeremiah 46:25 BBE
The Lord of armies, the God of Israel, has said: See, I will send punishment on Amon of No and on Pharaoh and on those who put their faith in him;
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Jeremiah 46:25 CEB
This is what the LORD of heavenly forces, the God of Israel, proclaims: I'm going to punish Amon of Thebes, Egypt and its gods and kings, as well as Pharaoh and all who rely on him.
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Jeremiah 46:25 CJB
ADONAI-Tzva'ot, the God of Isra'el, says: "I will punish Amon from No, Pharaoh, and Egypt with her gods and kings - that is, Pharaoh and those who trust in him;
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Jeremiah 46:25 RHE
The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.
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Jeremiah 46:25 ESV
The LORD of hosts, the God of Israel, said: "Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him.
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Jeremiah 46:25 GW
The LORD of Armies, the God of Israel, says, "I'm going to punish Amon, who is the god of Thebes. I will also punish Pharaoh, Egypt, its gods, its kings, and whoever trusts Pharaoh.
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Jeremiah 46:25 GNT
The Lord Almighty, the God of Israel, says, "I am going to punish Amon, the god of Thebes, together with Egypt and its gods and kings. I am going to take the king of Egypt and all who put their trust in him,
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Jeremiah 46:25 HNV
The LORD of Hosts, the God of Yisra'el, says: Behold, I will punish Amon of No, and Par`oh, and Mitzrayim, with her gods, and her kings; even Par`oh, and those who trust in him:
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Jeremiah 46:25 CSB
The Lord of Hosts, the God of Israel, says: "I am about to punish Amon, [god] of Thebes, along with Pharaoh, Egypt, her gods, and her kings-Pharaoh and those trusting in him.
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Jeremiah 46:25 KJV
The LORD of hosts, the God of Israel, saith ; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:
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Jeremiah 46:25 LEB
Yahweh of hosts, the God of Israel, said, "Look, I [am] going to punish Amon of Thebes, and Pharaoh, and Egypt, and her gods, and her kings, even Pharaoh and those who trust in him.
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Jeremiah 46:25 NAS
The LORD of hosts, the God of Israel, says, "Behold, I am going to punish Amon of Thebes, and Pharaoh, and Egypt along with her gods and her kings, even Pharaoh and those who trust in him.
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Jeremiah 46:25 NCV
The Lord All-Powerful, the God of Israel, says: "Very soon I will punish Amon, the god of the city of Thebes. And I will punish Egypt, her kings, her gods, and the people who depend on the king.
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Jeremiah 46:25 NIRV
The LORD who rules over all is the God of Israel. He says, "I am about to punish Amon, the god of Thebes. I will also punish Pharaoh. I will punish Egypt and its gods and kings. And I will punish those who depend on Pharaoh.
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Jeremiah 46:25 NIV
The LORD Almighty, the God of Israel, says: "I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh.
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Jeremiah 46:25 NKJV
The Lord of hosts, the God of Israel, says: "Behold, I will bring punishment on Amon of No, and Pharaoh and Egypt, with their gods and their kings--Pharaoh and those who trust in him.
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Jeremiah 46:25 NLT
The LORD Almighty, the God of Israel, says: "I will punish Amon, the god of Thebes, and all the other gods of Egypt. I will punish its rulers and Pharaoh, too, and all who trust in him.
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Jeremiah 46:25 NRS
The Lord of hosts, the God of Israel, said: See, I am bringing punishment upon Amon of Thebes, and Pharaoh, and Egypt and her gods and her kings, upon Pharaoh and those who trust in him.
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Jeremiah 46:25 RSV
The LORD of hosts, the God of Israel, said: "Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh, and Egypt and her gods and her kings, upon Pharaoh and those who trust in him.
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Jeremiah 46:25 DBY
Jehovah of hosts, the God of Israel, saith, Behold, I will punish Amon of No, and Pharaoh, and Egypt, and her gods, and her kings; yea, Pharaoh and them that confide in him.
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Jeremiah 46:25 MSG
God-of-the-Angel-Armies, the God of Israel, says, "Watch out when I visit doom on the god Amon of Thebes, Egypt and its gods and kings, Pharaoh and those who trust in him.
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Jeremiah 46:25 WBT
The LORD of hosts, the God of Israel saith: Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and [all] them that trust in him:
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Jeremiah 46:25 TMB
The LORD of hosts, the God of Israel, saith: "Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods and their kings, even Pharaoh and all them that trust in him.
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Jeremiah 46:25 TNIV
The LORD Almighty, the God of Israel, says: "I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh.
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Jeremiah 46:25 WEB
Yahweh of Hosts, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:
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Jeremiah 46:25 WYC
said the Lord of hosts, God of Israel. Lo! I shall visit on the noise of Alexandria, and on Pharaoh, and on Egypt, and on the gods thereof, and on the kings thereof, and on them that trust in him. (said the Lord of hosts, the God of Israel. Lo! I shall punish Amon, the god of No/the god of Thebes, and Egypt, and its gods, and its kings, and Pharaoh, and all those who trust in him.)
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Jeremiah 46:25 YLT
Said hath Jehovah of Hosts, God of Israel: Lo, I am seeing after Amon of No, And after Pharaoh, and after Egypt, And after her gods, and after her kings, And after Pharaoh, and after those trusting in him,
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Jeremiah 46 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 46

The defeat of the Egyptians. (1-12) Their overthrow after the siege of Tyre. (13-26) A promise of comfort to the Jews. (27,28)

Verses 1-12 The whole word of God is against those who obey not the gospel of Christ; but it is for those, even of the Gentiles, who turn to Him. The prophecy begins with Egypt. Let them strengthen themselves with all the art and interest they have, yet it shall be all in vain. The wounds God inflicts on his enemies, cannot be healed by medicines. Power and prosperity soon pass from one to another in this changing world.

Verses 13-28 Those who encroached on others, shall now be themselves encroached on. Egypt is now like a very fair heifer, not accustomed to the yoke of subjection; but destruction comes out of the north: the Chaldeans shall come. Comfort and peace are spoken to the Israel of God, designed to encourage them when the judgments of God were abroad among the nations. He will be with them, and only correct them in measure; and will not punish them with everlasting destruction from his presence.

Jeremiah 46 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 46

Jeremiah 46:1-28 . THE PROPHECIES, FORTY-SIXTH THROUGH FIFTY-SECOND CHAPTERS, REFER TO FOREIGN PEOPLES.

He begins with Egypt, being the country to which he had been removed. The forty-sixth chapter contains two prophecies concerning it: the discomfiture of Pharaoh-necho at Carchemish by Nebuchadnezzar, and the long subsequent conquest of Egypt by the same king; also the preservation of the Jews ( Jeremiah 46:27 Jeremiah 46:28 ).

1. General heading of the next six chapters of prophecies concerning the Gentiles; the prophecies are arranged according to nations, not by the dates.

2. Inscription of the first prophecy.
Pharaoh-necho--He, when going against Carchemish (Cercusium, near the Euphrates), encountered Josiah, king of Judah (the ally of Assyria), at Megiddo, and slew him there ( 2 Kings 23:29 2 Chronicles 35:20-24 ); but he was four years subsequently overcome at Carchemish, by Nebuchadnezzar, as is foretold here; and lost all the territory which had been subject to the Pharaohs west of the Euphrates, and between it and the Nile. The prediction would mitigate the Jews' grief for Josiah, and show his death was not to be unavenged ( 2 Kings 24:7 ). He is famed as having fitted out a fleet of discovery from the Red Sea, which doubled the Cape of Good Hope and returned to Egypt by the Mediterranean.

3. Derisive summons to battle. With all your mighty preparation for the invasion of Nebuchadnezzar, when ye come to the encounter, ye shall be "dismayed" ( Jeremiah 46:5 ). Your mighty threats shall end in nothing.
buckler--smaller, and carried by the light-armed cavalry.
shield--of larger size, and carried by the heavily armed infantry.

4. Harness the horses--namely, to the war chariots, for which Egypt was famed ( Exodus 14:7 , 15:4 ).
get up, ye horsemen--get up into the chariots. MAURER, because of the parallel "horses," translates, "Mount the steeds." But it is rather describing the successive steps in equipping the war chariots; first harness the horses to them, then let the horsemen mount them.
brigandines--cuirasses, or coats of mail.

an army so well equipped should be driven back in "dismay." The prophet sees this in prophetic vision.
fled apace--literally, "fled a flight," that is, flee precipitately.
look not back--They do not even dare to look back at their pursuers.

6. Let not--equivalent to the strongest negation. Let not any of the Egyptian warriors think to escape by swiftness or by might.
toward the north--that is, in respect to Egypt or Judea. In the northward region, by the Euphrates (see Jeremiah 46:2 ).

7. as a flood--( Jeremiah 47:2 , Isaiah 8:7 Isaiah 8:8 , Daniel 11:22 ). The figure is appropriate in addressing Egyptians, as the Nile, their great river, yearly overspreads their lands with a turbid, muddy flood. So their army, swelling with arrogance, shall overspread the region south of Euphrates; but it, like the Nile, shall retreat as fast as it advanced.

8. Answer to the question in Jeremiah 46:7 .
waters . . . moved like the rivers--The rise of the Nile is gentle; but at the mouth it, unlike most rivers, is much agitated, owing to the sandbanks impeding its course, and so it rushes into the sea like a cataract.

9. Ironical exhortation, as in Jeremiah 46:3 . The Egyptians, owing to the heat of their climate and abstinence from animal food, were physically weak, and therefore employed mercenary soldiers.
Ethiopians--Hebrew, Cush: Abyssinia and Nubia.
Libyans--Phut, Mauritania, west of Egypt (compare Genesis 10:6 ).
shield--The Libyans borrowed from Egypt the use of the long shield extending to the feet [XENOPHON, Cyropædia, 6 and 7].
Lydians--not the Lydians west of Asia Minor ( Genesis 10:22 , Ezekiel 30:5 ), but the Ludim, an African nation descended from Egypt (Mizraim) ( Genesis 10:13 , Ezekiel 30:5 , Nahum 3:9 ).
handle and bend the bow--The employment of two verbs expresses the manner of bending the bow, namely, the foot being pressed on the center, and the hands holding the ends of it.

10. vengeance--for the slaughter of Josiah ( 2 Kings 23:29 ).
sword shall devour . . . be . . . drunk--poetical personification ( Deuteronomy 32:42 ).
a sacrifice--( Isaiah 34:6 , Ezekiel 39:17 ). The slaughter of the Egyptians is represented as a sacrifice to satiate His righteous vengeance.

11. Gilead . . . the wounds; but no medicine will avail, so desperate shall be the slaughter.
virgin--Egypt is so called on account of her effeminate luxury, and as having never yet been brought under foreign yoke.
thou shalt not be cured--literally, "there shall be no cure for thee" ( Jeremiah 30:13 , Ezekiel 30:21 ). Not that the kingdom of Egypt should cease to exist, but it should not recover its former strength; the blow should be irretrievable.

12. mighty . . . stumbled against . . . mighty . . . fallen both together--Their very multitude shall prove an impediment in their confused flight, one treading on the other.

13-26. Prophecy of the invasion of Egypt by Nebuchadnezzar, which took place sixteen years after the taking of Jerusalem. Having spent thirteen years in the siege of Tyre, and having obtained nothing for his pains, he is promised by God Egypt for his reward in humbling Tyre (Ezekiel 29:17-20,30:1-31:18'). The intestine commotions between Amasis and Pharaoh-hophra prepared his way (compare Note,

14. Declare . . . publish--as if giving sentence from a tribunal.
Migdol . . . Noph . . . Tahpanhes--east, south, and north. He mentions the three other quarters, but omits the west, because the Chaldeans did not advance thither. These cities, too, were the best known to the Jews, as being in their direction.
sword shall devour round about thee--namely, the Syrians, Jews, ironical, as in Jeremiah 46:4 Jeremiah 46:10 Jeremiah 46:15 .
thy valiant men--manuscripts, the Septuagint, and Vulgate read, "thy valiant one," Apis, the bull-shaped Egyptian idol worshipped at Noph or Memphis. The contrast thus is between the palpable impotence of the idol and the might attributed to it by the worshippers. The Hebrew term, "strong," or "valiant," is applied to bulls ( Psalms 22:12 ). Cambyses in his invasion of Egypt destroyed the sacred bull.
drive them--(Compare Jeremiah 46:5 ). The Hebrew word is used of a sweeping rain ( Proverbs 28:3 ).

16. He--Jehovah.
made many to fall--literally, "multiplied the faller," that is, fallers.
one fell upon another--( Jeremiah 46:6 Jeremiah 46:12 ):even before the enemy strikes them ( Leviticus 26:37 ).
let us go again to our own people--the language of the confederates and mercenaries, exhorting one another to desert the Egyptian standard, and return to their respective homes ( Jeremiah 46:9 Jeremiah 46:21 ).
from the oppressing sword--from the cruel sword, namely, of the Chaldeans (compare Jeremiah 25:38 ).

17. there--in their own country severally, the foreign soldiers ( Jeremiah 46:16 ) cry, "Pharaoh is," &c.
but a noise--He threatens great things, but when the need arises, he does nothing. His threats are mere "noise" (compare 1 Corinthians 13:1 ). MAURER translates, "is ruined," literally (in appropriate abruptness of language), "Pharaoh, king . . . ruin." The context favors English Version. His vauntings of what he would do when the time of battle should come have proved to be empty sounds; he hath passed the time appointed (namely, for battle with the Chaldeans).

18. As the mountains Tabor and Carmel tower high above the other hills of Palestine, so Nebuchadnezzar ( Jeremiah 46:26 ) when he comes shall prove himself superior to all his foes. Carmel forms a bold promontory jutting out into the Mediterranean. Tabor is the higher of the two; therefore it is said to be "among the mountains"; and Carmel "by the sea."
the King . . . Lord of hosts--( Jeremiah 48:15 ); in contrast to "Pharaoh king of Egypt . . . but a noise" ( Jeremiah 46:17 ). God the true "King . . . the Lord of hosts," shall cause Nebuchadnezzar to come. Whereas Pharaoh shall not come to battle at the time appointed, notwithstanding his boasts, Nebuchadnezzar shall come according to the prediction of the King, who has all hosts in His power, however ye Egyptians may despise the prediction.

19. furnish thyself--literally, "make for thyself vessels" (namely, to contain food and other necessaries for the journey) for captivity.
daughter--so in Jeremiah 46:11 .
dwelling in Egypt--that is, the inhabitants of Egypt, the Egyptians, represented as the daughter of Egypt ( Jeremiah 48:18 , 2 Kings 19:21 ). "Dwelling" implies that they thought themselves to be securely fixed in their habitations beyond the reach of invasion.

20. heifer--wanton, like a fat, untamed heifer ( Hosea 10:11 ). Appropriate to Egypt, where Apis was worshipped under the form of a fair bull marked with spots.
destruction--that is, a destroyer: Nebuchadnezzar. Vulgate translates, "a goader," answering to the metaphor, "one who will goad the heifer" and tame her. The Arabic idiom favors this [ROSENMULLER].
cometh . . . cometh--The repetition implies, it cometh surely and quickly ( Psalms 96:13 ). Jeremiah 47:2 ).

21. Translate, "Also her hired men (mercenary soldiers, Jeremiah 46:9 Jeremiah 46:16 ), who are in the midst of her like fatted bullocks, even they also are turned back," that is, shall turn their backs to flee. The same image, "heifer . . . bullocks" ( Jeremiah 46:20 Jeremiah 46:21 ), is applied to Egypt's foreign mercenaries, as to herself. Pampered with the luxuries of Egypt, they become as enervated for battle as the natives themselves.

22. The cry of Egypt when invaded shall be like the hissing of a serpent roused by the woodcutters from its lair. No longer shall she loudly roar like a heifer, but with a low murmur of fear, as a serpent hissing.
with axes--the Scythian mode of armor. The Chaldeans shall come with such confidence as if not about to have to fight with soldiers, but merely to cut down trees offering no resistance.

23. her forest--( Isaiah 10:34 ).
though it cannot be searched--They cut down her forest, dense and unsearchable ( Job 5:9 , 9:10 , 36:26 ) as it may seem: referring to the thickly set cities of Egypt, which were at that time a thousand and twenty. The Hebrew particle is properly, "for," "because."
because--the reason why the Chaldeans shall be able to cut down so dense a forest of cities as Egypt: they themselves are countless in numbers.
grasshoppers--locusts ( Judges 6:5 ).

25. multitude--Hebrew, "Amon" ( Nahum 3:8 , Margin, "No-Ammon"), the same as Thebes or Diospolis in Upper Egypt, where Jupiter Ammon had his famous temple. In English Version, "multitude" answers to "populous No" ( Nahum 3:8 , Ezekiel 30:15 ). The reference to "their gods" which follows, makes the translation more likely, "Ammon of No," that is, No and her idol Ammon; so the Chaldee Version. So called either from Ham, the son of Noah; or, the "nourisher," as the word means.
their kings--the kings of the nations in league with Egypt.

26. afterward . . . inhabited--Under Cyrus forty years after the conquest of Egypt by Nebuchadnezzar, it threw off the Babylonian yoke but has never regained its former prowess ( Jeremiah 46:11 , Ezekiel 29:11-15 ).

27, 28. Repeated from Jeremiah 30:10 Jeremiah 30:11 . When the Church (and literal Israel) might seem utterly consumed, there still remains hidden hope, because God, as it were, raises His people from the dead ( Romans 11:15 ). Whereas the godless "nations" are consumed even though they survive, as are the Egyptians after their overthrow; because they are radically accursed and doomed [CALVIN].