Compare Translations for Job 20:1

Job 20:1 BBE
Then Zophar the Naamathite made answer and said,
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Job 20:1 KJV
Then answered Zophar the Naamathite, and said ,
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Job 20:1 NKJV
Then Zophar the Naamathite answered and said:
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Job 20:1 MSG
Zophar from Naamath again took his turn:
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Job 20:1 ASV
Then answered Zophar the Naamathite, and said,
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Job 20:1 RHE
Then Sophar the Naamathite answered, and said:
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Job 20:1 ELB
Und Zophar, der Naamathiter, antwortete und sprach:
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Job 20:1 ESV
Then Zophar the Naamathite answered and said:
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Job 20:1 GW
Then Zophar from Naama replied [to Job],
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Job 20:1 HNV
Then Tzofar the Na`amatite answered,
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Job 20:1 BLA
Entonces respondió Zofar naamatita, y dijo:
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Job 20:1 RVR
Y RESPONDIO Sophar Naamathita, y dijo:
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Job 20:1 LUT
Da antwortete Zophar von Naema und sprach:
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Job 20:1 NCV
Then Zophar the Naamathite answered:
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Job 20:1 NRS
Then Zophar the Naamathite answered:
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Job 20:1 OST
Tsophar, de Naama, prit la parole et dit:
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Job 20:1 RIV
Allora Tsofar di Naama rispose e disse:
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Job 20:1 SVV
Toen antwoordde Zofar, de Naamathiet, en zeide:
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Job 20:1 DBY
And Zophar the Naamathite answered and said,
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Job 20:1 VUL
respondens autem Sophar Naamathites dixit
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Job 20:1 WBT
Then answered Zophar the Naamathite, and said,
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Job 20:1 TMB
Then answered Zophar the Naamathite and said:
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Job 20:1 WEB
Then Zophar the Naamathite answered,
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Job 20:1 WYC
And then Zophar (the) Naamathite answered, and said,
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Job 20:1 YLT
And Zophar the Naamathite answereth and saith: --
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Job 20 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 20

Zophar speaks of the short joy of the wicked. (1-9) The ruin of the wicked. (10-22) The portion of the wicked. (23-29)

Verses 1-9 Zophar's discourse is upon the certain misery of the wicked. The triumph of the wicked and the joy of the hypocrite are fleeting. The pleasures and gains of sin bring disease and pain; they end in remorse, anguish, and ruin. Dissembled piety is double iniquity, and the ruin that attends it will be accordingly.

Verses 10-22 The miserable condition of the wicked man in this world is fully set forth. The lusts of the flesh are here called the sins of his youth. His hiding it and keeping it under his tongue, denotes concealment of his beloved lust, and delight therein. But He who knows what is in the heart, knows what is under the tongue, and will discover it. The love of the world, and of the wealth of it, also is wickedness, and man sets his heart upon these. Also violence and injustice, these sins bring God's judgments upon nations and families. Observe the punishment of the wicked man for these things. Sin is turned into gall, than which nothing is more bitter; it will prove to him poison; so will all unlawful gains be. In his fulness he shall be in straits, through the anxieties of his own mind. To be led by the sanctifying grace of God to restore what was unjustly gotten, as Zaccheus was, is a great mercy. But to be forced to restore by the horrors of a despairing conscience, as Judas was, has no benefit and comfort attending it.

Verses 23-29 Zophar, having described the vexations which attend wicked practices, shows their ruin from God's wrath. There is no fence against this, but in Christ, who is the only Covert from the storm and tempest, ( Isaiah 32:2 ) . Zophar concludes, "This is the portion of a wicked man from God;" it is allotted him. Never was any doctrine better explained, or worse applied, than this by Zophar, who intended to prove Job a hypocrite. Let us receive the good explanation, and make a better application, for warning to ourselves, to stand in awe and sin not. One view of Jesus, directed by the Holy Spirit, and by him suitably impressed upon our souls, will quell a thousand carnal reasonings about the suffering of the faithful.

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