Compare Translations for John 14:10

John 14:10 BBE
Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.
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John 14:10 NAS
"Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.
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John 14:10 NIV
Don't you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.
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John 14:10 NKJV
Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.
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John 14:10 NRS
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.
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John 14:10 ASV
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
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John 14:10 CJB
Don't you believe that I am united with the Father, and the Father united with me? What I am telling you, I am not saying on my own initiative; the Father living in me is doing his own works.
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John 14:10 RHE
Do you not believe that I am in the Father and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.
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John 14:10 ELB
Glaubst du nicht, daß ich in dem Vater bin und der Vater in mir ist? Die Worte, die ich zu euch rede, rede ich nicht von mir selbst; der Vater aber, der in mir bleibt, er tut die Werke.
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John 14:10 ESV
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
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John 14:10 GDB
Non credi tu che io son nel Padre, e che il Padre è in me? le parole che io vi ragiono, non le ragiono da me stesso; e il Padre, che dimora in me, è quel che fa le opere.
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John 14:10 GW
Don't you believe that I am in the Father and the Father is in me? What I'm telling you doesn't come from me. The Father, who lives in me, does what he wants.
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John 14:10 GNT
Do you not believe, Philip, that I am in the Father and the Father is in me? The words that I have spoken to you," Jesus said to his disciples, "do not come from me. The Father, who remains in me, does his own work.
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John 14:10 HNV
Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
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John 14:10 CSB
Don't you believe that I am in the Father and the Father is in Me? The words I speak to you I do not speak on My own. The Father who lives in Me does His works.
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John 14:10 KJV
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
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John 14:10 BLA
¿No crees que yo estoy en el Padre, y el Padre en mí? Las palabras que yo os digo, no las hablo por mi propia cuenta, sino que el Padre que mora en mí es el que hace las obras.
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John 14:10 RVR
¿No crees que yo soy en el Padre, y el Padre en mí? Las palabras que yo os hablo, no las hablo de mí mismo: mas el Padre que está en mí, él hace las obras.
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John 14:10 LEB
Do you not believe that I [am] in the Father and the Father is in me? The words that I say to you I do not speak from myself, but the Father residing in me does his works.
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John 14:10 LSG
Ne crois-tu pas que je suis dans le Père, et que le Père est en moi? Les paroles que je vous dis, je ne les dis pas de moi-même; et le Père qui demeure en moi, c'est lui qui fait les oeuvres.
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John 14:10 LUT
Glaubst du nicht, daß ich im Vater bin und der Vater in mir? Die Worte, die ich zu euch rede, die rede ich nicht von mir selbst. Der Vater aber, der in mir wohnt, der tut die Werke.
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John 14:10 NCV
Don't you believe that I am in the Father and the Father is in me? The words I say to you don't come from me, but the Father lives in me and does his own work.
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John 14:10 NIRV
"Don't you believe that I am in the Father? Don't you believe that the Father is in me? The words I say to you are not just my own. The Father lives in me. He is the One who is doing his work.
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John 14:10 NLT
Don't you believe that I am in the Father and the Father is in me? The words I say are not my own, but my Father who lives in me does his work through me.
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John 14:10 OST
Ne crois-tu pas que je suis dans le Père, et que le Père est en moi? Les paroles que je vous dis, je ne les dis pas de moi-même, mais le Père qui demeure en moi, fait lui-même les ouvres que je fais.
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John 14:10 RSV
Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.
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John 14:10 RIV
Non credi tu ch’io sono nel Padre e che il Padre è in me? Le parole che io vi dico, non le dico di mio; ma il Padre che dimora in me, fa le opere sue.
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John 14:10 SEV
¿No crees que yo soy en el Padre, y el Padre en mí? Las palabras que yo os hablo, no las hablo de mí mismo; mas el Padre que permanece en mí, él hace las obras.
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John 14:10 SVV
Gelooft gij niet, dat Ik in den Vader ben, en de Vader in Mij is? De woorden, die Ik tot ulieden spreek, spreek Ik van Mijzelven niet, maar de Vader, Die in Mij blijft, Dezelve doet de werken.
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John 14:10 DBY
Believest thou not that I [am] in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.
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John 14:10 VUL
non credis quia ego in Patre et Pater in me est verba quae ego loquor vobis a me ipso non loquor Pater autem in me manens ipse facit opera
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John 14:10 MSG
Don't you believe that I am in the Father and the Father is in me? The words that I speak to you aren't mere words. I don't just make them up on my own. The Father who resides in me crafts each word into a divine act.
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John 14:10 WBT
Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.
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John 14:10 TMB
Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself; but the Father that dwelleth in Me, He doeth the works.
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John 14:10 TNIV
Don't you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.
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John 14:10 WNT
Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work.
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John 14:10 WEB
Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father living in me does his works.
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John 14:10 WYC
Believest thou not, that I am in the Father, and the Father is in me? The words that I speak to you, I speak not of myself; but the Father himself that dwelleth in me, [he] doeth the works.
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John 14:10 YLT
Believest thou not that I [am] in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;
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John 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

Christ comforts his disciples. (1-11) He further comforts his disciples. (12-17) He still further comforts his disciples. (18-31)

Verses 1-11 Here are three words, upon any of which stress may be laid. Upon the word troubled. Be not cast down and disquieted. The word heart. Let your heart be kept with full trust in God. The word your. However others are overwhelmed with the sorrows of this present time, be not you so. Christ's disciples, more than others, should keep their minds quiet, when everything else is unquiet. Here is the remedy against this trouble of mind, "Believe." By believing in Christ as the Mediator between God and man, we gain comfort. The happiness of heaven is spoken of as in a father's house. There are many mansions, for there are many sons to be brought to glory. Mansions are lasting dwellings. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it. Christ is the sinner's Way to the Father and to heaven, in his person as God manifest in the flesh, in his atoning sacrifice, and as our Advocate. He is the Truth, as fulfilling all the prophecies of a Saviour; believing which, sinners come by him the Way. He is the Life, by whose life-giving Spirit the dead in sin are quickened. Nor can any man draw nigh God as a Father, who is not quickened by Him as the Life, and taught by Him as the Truth, to come by Him as the Way. By Christ, as the Way, our prayers go to God, and his blessings come to us; this is the Way that leads to rest, the good old Way. He is the Resurrection and the Life. All that saw Christ by faith, saw the Father in Him. In the light of Christ's doctrine, they saw God as the Father of lights; and in Christ's miracles, they saw God as the God of power. The holiness of God shone in the spotless purity of Christ's life. We are to believe the revelation of God to man in Christ; for the works of the Redeemer show forth his own glory, and God in him.

Verses 12-17 Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. To ask in Christ's name, is to plead his merit and intercession, and to depend upon that plea. The gift of the Spirit is a fruit of Christ's mediation, bought by his merit, and received by his intercession. The word used here, signifies an advocate, counsellor, monitor, and comforter. He would abide with the disciples to the end of time; his gifts and graces would encourage their hearts. The expressions used here and elsewhere, plainly denote a person, and the office itself includes all the Divine perfections. The gift of the Holy Ghost is bestowed upon the disciples of Christ, and not on the world. This is the favour God bears to his chosen. As the source of holiness and happiness, the Holy Spirit will abide with every believer for ever.

Verses 18-24 Christ promises that he would continue his care of his disciples. I will not leave you orphans, or fatherless, for though I leave you, yet I leave you this comfort, I will come to you. I will come speedily to you at my resurrection. I will come daily to you in my Spirit; in the tokens of his love, and visits of his grace. I will come certainly at the end of time. Those only that see Christ with an eye of faith, shall see him for ever: the world sees him no more till his second coming; but his disciples have communion with him in his absence. These mysteries will be fully known in heaven. It is a further act of grace, that they should know it, and have the comfort of it. Having Christ's commands, we must keep them. And having them in our heads, we must keep them in our hearts and lives. The surest evidence of our love to Christ is, obedience to the laws of Christ. There are spiritual tokens of Christ and his love given to all believers. Where sincere love to Christ is in the heart, there will be obedience. Love will be a commanding, constraining principle; and where love is, duty follows from a principle of gratitude. God will not only love obedient believers, but he will take pleasure in loving them, will rest in love to them. He will be with them as his home. These privileges are confined to those whose faith worketh by love, and whose love to Jesus leads them to keep his commandments. Such are partakers of the Holy Spirit's new-creating grace.

Verses 25-27 Would we know these things for our good, we must pray for, and depend on the teaching of the Holy Ghost; thus the words of Jesus will be brought to our remembrance, and many difficulties be cleared up which are not plain to others. To all the saints, the Spirit of grace is given to be a remembrancer, and to him, by faith and prayer, we should commit the keeping of what we hear and know. Peace is put for all good, and Christ has left us all that is really and truly good, all the promised good; peace of mind from our justification before God. This Christ calls his peace, for he is himself our Peace. The peace of God widely differs from that of Pharisees or hypocrites, as is shown by its humbling and holy effects.

Verses 28-31 Christ raises the expectations of his disciples to something beyond what they thought was their greatest happiness. His time was now short, he therefore spake largely to them. When we come to be sick, and to die, we may not be capable of talking much to those about us; such good counsel as we have to give, let us give while in health. Observe the prospect Christ had of an approaching conflict, not only with men, but with the powers of darkness. Satan has something in us to perplex us with, for we have all sinned; but when he would disturb Christ, he found nothing sinful to help him. The best evidence of our love to the Father is, our doing as he has commanded us. Let us rejoice in the Saviour's victories over Satan the prince of this world. Let us copy the example of his love and obedience.

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