Compare Translations for John 14:22

John 14:22 BBE
Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?
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John 14:22 ESV
Judas (not Iscariot) said to him, "Lord, how is it that you will manifest yourself to us, and not to the world?"
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John 14:22 CSB
Judas (not Iscariot) said to Him, "Lord, how is it You're going to reveal Yourself to us and not to the world?"
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John 14:22 NIRV
Then Judas spoke. "Lord," he said, "why do you plan to show yourself only to us? Why not also to the world?" The Judas who spoke those words was not Judas Iscariot.
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John 14:22 ASV
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
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John 14:22 CJB
Y'hudah (not the one from K'riot) said to him, "What has happened, Lord, that you are about to reveal yourself to us and not to the world?"
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John 14:22 RHE
Judas saith to him, not the Iscariot: Lord, how is it that thou wilt manifest thyself to us, and not to the world?
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John 14:22 ELB
Judas, nicht der Iskariot, spricht zu ihm: Herr, wie ist es, daß du dich uns offenbar machen willst, und nicht der Welt?
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John 14:22 GDB
Giuda, non l’Iscariot, gli disse: Signore, che vuol dire che tu ti manifesterai a noi, e non al mondo? Gesù rispose, e gli disse:
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John 14:22 GW
Judas (not Iscariot) asked Jesus, "Lord, what has happened that you are going to reveal yourself to us and not to the world?"
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John 14:22 GNT
Judas (not Judas Iscariot) said, "Lord, how can it be that you will reveal yourself to us and not to the world?"
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John 14:22 HNV
Yehudah (not of K'riot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
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John 14:22 KJV
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
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John 14:22 BLA
Judas (no el Iscariote) le dijo<***>: Señor, ¿y qué ha pasado que te vas a manifestar a nosotros y no al mundo?
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John 14:22 RVR
Dícele Judas, no el Iscariote: Señor, ¿qué hay porque te hayas de manifestar á nosotros, y no al mundo?
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John 14:22 LEB
Judas (not Iscariot) said to him, "Lord, why is it that you are going to reveal yourself to us and not to the world?"
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John 14:22 LSG
Jude, non pas l'Iscariot, lui dit: Seigneur, d'où vient que tu te feras connaître à nous, et non au monde?
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John 14:22 LUT
Spricht zu ihm Judas, nicht der Ischariot: HERR, was ist's, daß du dich uns willst offenbaren und nicht der Welt?
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John 14:22 NAS
Judas (not Iscariot ) said to Him, "Lord, what then has happened that You are going to disclose Yourself to us and not to the world ?"
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John 14:22 NCV
Then Judas (not Judas Iscariot) said, "But, Lord, why do you plan to show yourself to us and not to the rest of the world?"
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John 14:22 NIV
Then Judas (not Judas Iscariot) said, "But, Lord, why do you intend to show yourself to us and not to the world?"
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John 14:22 NKJV
Judas (not Iscariot) said to Him, "Lord, how is it that You will manifest Yourself to us, and not to the world?"
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John 14:22 NLT
Judas (not Judas Iscariot, but the other disciple with that name) said to him, "Lord, why are you going to reveal yourself only to us and not to the world at large?"
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John 14:22 NRS
Judas (not Iscariot) said to him, "Lord, how is it that you will reveal yourself to us, and not to the world?"
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John 14:22 OST
Judas, non pas l'Iscariote, lui dit: Seigneur, d'où vient que tu te feras connaître à nous, et non pas au monde?
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John 14:22 RSV
Judas (not Iscariot) said to him, "Lord, how is it that you will manifest yourself to us, and not to the world?"
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John 14:22 RIV
Giuda (non l’Iscariota) gli domandò: Signore, come mai ti manifesterai a noi e non al mondo?
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John 14:22 SEV
Le dice Judas, no el Iscariote: Señor, ¿qué hay porque te hayas de manifestar a nosotros, y no al mundo?
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John 14:22 SVV
Judas, niet de Iskariot, zeide tot Hem: Heere, wat is het, dat Gij Uzelven aan ons zult openbaren, en niet aan de wereld?
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John 14:22 DBY
Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
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John 14:22 VUL
dicit ei Iudas non ille Scariotis Domine quid factum est quia nobis manifestaturus es te ipsum et non mundo
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John 14:22 MSG
Judas (not Iscariot) said, "Master, why is it that you are about to make yourself plain to us but not to the world?"
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John 14:22 WBT
Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?
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John 14:22 TMB
Judas (not Iscariot) said unto Him, "Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world?"
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John 14:22 TNIV
Then Judas (not Judas Iscariot) said, "But, Lord, why do you intend to show yourself to us and not to the world?"
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John 14:22 WNT
Judas (not the Iscariot) asked, "Master, how is it that you will reveal yourself clearly to us and not to the world?"
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John 14:22 WEB
Judas (not Iscariot) said to him, "Lord, what will happen that you will reveal yourself to us, and not to the world?"
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John 14:22 WYC
Judas saith to him, not he of Iscariot, Lord, what is done, that thou shalt show thyself to us, and not to the world?
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John 14:22 YLT
Judas saith to him, (not the Iscariot), `Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?'
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John 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

Christ comforts his disciples. (1-11) He further comforts his disciples. (12-17) He still further comforts his disciples. (18-31)

Verses 1-11 Here are three words, upon any of which stress may be laid. Upon the word troubled. Be not cast down and disquieted. The word heart. Let your heart be kept with full trust in God. The word your. However others are overwhelmed with the sorrows of this present time, be not you so. Christ's disciples, more than others, should keep their minds quiet, when everything else is unquiet. Here is the remedy against this trouble of mind, "Believe." By believing in Christ as the Mediator between God and man, we gain comfort. The happiness of heaven is spoken of as in a father's house. There are many mansions, for there are many sons to be brought to glory. Mansions are lasting dwellings. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it. Christ is the sinner's Way to the Father and to heaven, in his person as God manifest in the flesh, in his atoning sacrifice, and as our Advocate. He is the Truth, as fulfilling all the prophecies of a Saviour; believing which, sinners come by him the Way. He is the Life, by whose life-giving Spirit the dead in sin are quickened. Nor can any man draw nigh God as a Father, who is not quickened by Him as the Life, and taught by Him as the Truth, to come by Him as the Way. By Christ, as the Way, our prayers go to God, and his blessings come to us; this is the Way that leads to rest, the good old Way. He is the Resurrection and the Life. All that saw Christ by faith, saw the Father in Him. In the light of Christ's doctrine, they saw God as the Father of lights; and in Christ's miracles, they saw God as the God of power. The holiness of God shone in the spotless purity of Christ's life. We are to believe the revelation of God to man in Christ; for the works of the Redeemer show forth his own glory, and God in him.

Verses 12-17 Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. To ask in Christ's name, is to plead his merit and intercession, and to depend upon that plea. The gift of the Spirit is a fruit of Christ's mediation, bought by his merit, and received by his intercession. The word used here, signifies an advocate, counsellor, monitor, and comforter. He would abide with the disciples to the end of time; his gifts and graces would encourage their hearts. The expressions used here and elsewhere, plainly denote a person, and the office itself includes all the Divine perfections. The gift of the Holy Ghost is bestowed upon the disciples of Christ, and not on the world. This is the favour God bears to his chosen. As the source of holiness and happiness, the Holy Spirit will abide with every believer for ever.

Verses 18-24 Christ promises that he would continue his care of his disciples. I will not leave you orphans, or fatherless, for though I leave you, yet I leave you this comfort, I will come to you. I will come speedily to you at my resurrection. I will come daily to you in my Spirit; in the tokens of his love, and visits of his grace. I will come certainly at the end of time. Those only that see Christ with an eye of faith, shall see him for ever: the world sees him no more till his second coming; but his disciples have communion with him in his absence. These mysteries will be fully known in heaven. It is a further act of grace, that they should know it, and have the comfort of it. Having Christ's commands, we must keep them. And having them in our heads, we must keep them in our hearts and lives. The surest evidence of our love to Christ is, obedience to the laws of Christ. There are spiritual tokens of Christ and his love given to all believers. Where sincere love to Christ is in the heart, there will be obedience. Love will be a commanding, constraining principle; and where love is, duty follows from a principle of gratitude. God will not only love obedient believers, but he will take pleasure in loving them, will rest in love to them. He will be with them as his home. These privileges are confined to those whose faith worketh by love, and whose love to Jesus leads them to keep his commandments. Such are partakers of the Holy Spirit's new-creating grace.

Verses 25-27 Would we know these things for our good, we must pray for, and depend on the teaching of the Holy Ghost; thus the words of Jesus will be brought to our remembrance, and many difficulties be cleared up which are not plain to others. To all the saints, the Spirit of grace is given to be a remembrancer, and to him, by faith and prayer, we should commit the keeping of what we hear and know. Peace is put for all good, and Christ has left us all that is really and truly good, all the promised good; peace of mind from our justification before God. This Christ calls his peace, for he is himself our Peace. The peace of God widely differs from that of Pharisees or hypocrites, as is shown by its humbling and holy effects.

Verses 28-31 Christ raises the expectations of his disciples to something beyond what they thought was their greatest happiness. His time was now short, he therefore spake largely to them. When we come to be sick, and to die, we may not be capable of talking much to those about us; such good counsel as we have to give, let us give while in health. Observe the prospect Christ had of an approaching conflict, not only with men, but with the powers of darkness. Satan has something in us to perplex us with, for we have all sinned; but when he would disturb Christ, he found nothing sinful to help him. The best evidence of our love to the Father is, our doing as he has commanded us. Let us rejoice in the Saviour's victories over Satan the prince of this world. Let us copy the example of his love and obedience.

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