Compare Translations for John 14:30

John 14:30 KJV
Hereafter I will not talk much with you: for the prince of this world cometh , and hath nothing in me.
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John 14:30 BLA
No hablaré mucho más con vosotros, porque viene el príncipe de este mundo, y él no tiene nada en mí;
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John 14:30 NKJV
I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me.
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John 14:30 NRS
I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;
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John 14:30 RSV
I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;
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John 14:30 ASV
I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;
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John 14:30 BBE
After this I will not say much to you, because the ruler of this world comes: and he has no power over me;
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John 14:30 CJB
"I won't be talking with you much longer, because the ruler of this world is coming. He has no claim on me;
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John 14:30 RHE
I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing.
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John 14:30 ELB
Ich werde nicht mehr vieles mit euch reden, denn der Fürst der Welt kommt und hat nichts in mir;
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John 14:30 ESV
I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,
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John 14:30 GDB
Io non parlerò più molto con voi; perciocchè il principe di questo mondo viene, e non ha nulla in me.
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John 14:30 GW
The ruler of this world has no power over me. But he's coming, so I won't talk with you much longer.
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John 14:30 GNT
I cannot talk with you much longer, because the ruler of this world is coming. He has no power over me,
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John 14:30 HNV
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
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John 14:30 CSB
I will not talk with you much longer, because the ruler of the world is coming. He has no power over Me.
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John 14:30 RVR
Ya no hablaré mucho con vosotros: porque viene el príncipe de este mundo; mas no tiene nada en mí.
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John 14:30 LEB
I will no longer speak much with you, for the ruler of the world is coming, and he has {no power} {over} me.
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John 14:30 LSG
Je ne parlerai plus guère avec vous; car le prince du monde vient. Il n'a rien en moi;
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John 14:30 LUT
Ich werde nicht mehr viel mit euch reden; denn es kommt der Fürst dieser Welt, und hat nichts an mir.
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John 14:30 NAS
"I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me;
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John 14:30 NCV
I will not talk with you much longer, because the ruler of this world is coming. He has no power over me,
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John 14:30 NIRV
"I will not speak with you much longer. The prince of this world is coming. He has no power over me.
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John 14:30 NIV
I will not speak with you much longer, for the prince of this world is coming. He has no hold on me,
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John 14:30 NLT
"I don't have much more time to talk to you, because the prince of this world approaches. He has no power over me,
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John 14:30 OST
Je ne parlerai plus guère avec vous, car le prince de ce monde vient; mais il n'a rien en moi.
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John 14:30 RIV
Io non parlerò più molto con voi, perché viene il principe di questo mondo. Ed esso non ha nulla in me;
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John 14:30 SEV
Ya no hablaré mucho con vosotros, porque viene el príncipe de este mundo; mas no tiene nada en mí.
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John 14:30 SVV
Ik zal niet meer veel met u spreken; want de overste dezer wereld komt, en heeft aan Mij niets.
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John 14:30 DBY
I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;
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John 14:30 VUL
iam non multa loquar vobiscum venit enim princeps mundi huius et in me non habet quicquam
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John 14:30 MSG
I'll not be talking with you much more like this because the chief of this godless world is about to attack. But don't worry - he has nothing on me, no claim on me.
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John 14:30 WBT
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
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John 14:30 TMB
"Hereafter I will not talk much with you, for the prince of this world cometh, and hath nothing in Me.
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John 14:30 TNIV
I will not say much more to you, for the prince of this world is coming. He has no hold over me,
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John 14:30 WNT
In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;
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John 14:30 WEB
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
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John 14:30 WYC
Now I shall not speak many things with you; for the prince of this world cometh, and hath not in me any thing [and he hath not any thing in me].
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John 14:30 YLT
I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
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John 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

Christ comforts his disciples. (1-11) He further comforts his disciples. (12-17) He still further comforts his disciples. (18-31)

Verses 1-11 Here are three words, upon any of which stress may be laid. Upon the word troubled. Be not cast down and disquieted. The word heart. Let your heart be kept with full trust in God. The word your. However others are overwhelmed with the sorrows of this present time, be not you so. Christ's disciples, more than others, should keep their minds quiet, when everything else is unquiet. Here is the remedy against this trouble of mind, "Believe." By believing in Christ as the Mediator between God and man, we gain comfort. The happiness of heaven is spoken of as in a father's house. There are many mansions, for there are many sons to be brought to glory. Mansions are lasting dwellings. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it. Christ is the sinner's Way to the Father and to heaven, in his person as God manifest in the flesh, in his atoning sacrifice, and as our Advocate. He is the Truth, as fulfilling all the prophecies of a Saviour; believing which, sinners come by him the Way. He is the Life, by whose life-giving Spirit the dead in sin are quickened. Nor can any man draw nigh God as a Father, who is not quickened by Him as the Life, and taught by Him as the Truth, to come by Him as the Way. By Christ, as the Way, our prayers go to God, and his blessings come to us; this is the Way that leads to rest, the good old Way. He is the Resurrection and the Life. All that saw Christ by faith, saw the Father in Him. In the light of Christ's doctrine, they saw God as the Father of lights; and in Christ's miracles, they saw God as the God of power. The holiness of God shone in the spotless purity of Christ's life. We are to believe the revelation of God to man in Christ; for the works of the Redeemer show forth his own glory, and God in him.

Verses 12-17 Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. To ask in Christ's name, is to plead his merit and intercession, and to depend upon that plea. The gift of the Spirit is a fruit of Christ's mediation, bought by his merit, and received by his intercession. The word used here, signifies an advocate, counsellor, monitor, and comforter. He would abide with the disciples to the end of time; his gifts and graces would encourage their hearts. The expressions used here and elsewhere, plainly denote a person, and the office itself includes all the Divine perfections. The gift of the Holy Ghost is bestowed upon the disciples of Christ, and not on the world. This is the favour God bears to his chosen. As the source of holiness and happiness, the Holy Spirit will abide with every believer for ever.

Verses 18-24 Christ promises that he would continue his care of his disciples. I will not leave you orphans, or fatherless, for though I leave you, yet I leave you this comfort, I will come to you. I will come speedily to you at my resurrection. I will come daily to you in my Spirit; in the tokens of his love, and visits of his grace. I will come certainly at the end of time. Those only that see Christ with an eye of faith, shall see him for ever: the world sees him no more till his second coming; but his disciples have communion with him in his absence. These mysteries will be fully known in heaven. It is a further act of grace, that they should know it, and have the comfort of it. Having Christ's commands, we must keep them. And having them in our heads, we must keep them in our hearts and lives. The surest evidence of our love to Christ is, obedience to the laws of Christ. There are spiritual tokens of Christ and his love given to all believers. Where sincere love to Christ is in the heart, there will be obedience. Love will be a commanding, constraining principle; and where love is, duty follows from a principle of gratitude. God will not only love obedient believers, but he will take pleasure in loving them, will rest in love to them. He will be with them as his home. These privileges are confined to those whose faith worketh by love, and whose love to Jesus leads them to keep his commandments. Such are partakers of the Holy Spirit's new-creating grace.

Verses 25-27 Would we know these things for our good, we must pray for, and depend on the teaching of the Holy Ghost; thus the words of Jesus will be brought to our remembrance, and many difficulties be cleared up which are not plain to others. To all the saints, the Spirit of grace is given to be a remembrancer, and to him, by faith and prayer, we should commit the keeping of what we hear and know. Peace is put for all good, and Christ has left us all that is really and truly good, all the promised good; peace of mind from our justification before God. This Christ calls his peace, for he is himself our Peace. The peace of God widely differs from that of Pharisees or hypocrites, as is shown by its humbling and holy effects.

Verses 28-31 Christ raises the expectations of his disciples to something beyond what they thought was their greatest happiness. His time was now short, he therefore spake largely to them. When we come to be sick, and to die, we may not be capable of talking much to those about us; such good counsel as we have to give, let us give while in health. Observe the prospect Christ had of an approaching conflict, not only with men, but with the powers of darkness. Satan has something in us to perplex us with, for we have all sinned; but when he would disturb Christ, he found nothing sinful to help him. The best evidence of our love to the Father is, our doing as he has commanded us. Let us rejoice in the Saviour's victories over Satan the prince of this world. Let us copy the example of his love and obedience.

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