Compare Translations for John 15:5

John 15:5 BBE
I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing.
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John 15:5 KJV
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing .
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John 15:5 NKJV
I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
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John 15:5 RSV
I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.
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John 15:5 MSG
"I am the Vine, you are the branches. When you're joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can't produce a thing.
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John 15:5 ASV
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
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John 15:5 CJB
"I am the vine and you are the branches. Those who stay united with me, and I with them, are the ones who bear much fruit; because apart from me you can't do a thing.
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John 15:5 RHE
I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
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John 15:5 ELB
Ich bin der Weinstock, ihr seid die Reben. Wer in mir bleibt und ich in ihm, dieser bringt viel Frucht, denn außer mir könnt ihr nichts tun.
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John 15:5 ESV
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
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John 15:5 GDB
Io son la vite, voi siete i tralci; chi dimora in me, ed io in lui, esso porta molto frutto, poichè fuor di me non potete far nulla.
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John 15:5 GW
"I am the vine. You are the branches. Those who live in me while I live in them will produce a lot of fruit. But you can't produce anything without me.
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John 15:5 GNT
"I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me.
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John 15:5 HNV
I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
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John 15:5 CSB
"I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.
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John 15:5 BLA
Yo soy la vid, vosotros los sarmientos; el que permanece en mí y yo en él, ése da mucho fruto, porque separados de mí nada podéis hacer.
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John 15:5 RVR
Yo soy la vid, vosotros los pámpanos: el que está en mí, y yo en él, éste lleva mucho fruto; porque sin mí nada podéis hacer.
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John 15:5 LEB
"I am the vine; you [are] the branches. The one who remains in me and I in him--this one bears much fruit, for apart from me you are not able to do anything.
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John 15:5 LSG
Je suis le cep, vous êtes les sarments. Celui qui demeure en moi et en qui je demeure porte beaucoup de fruit, car sans moi vous ne pouvez rien faire.
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John 15:5 LUT
Ich bin der Weinstock, ihr seid die Reben. Wer in mir bleibt und ich in ihm, der bringt viele Frucht, denn ohne mich könnt ihr nichts tun.
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John 15:5 NAS
"I am the vine, you are the branches ; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing .
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John 15:5 NCV
"I am the vine, and you are the branches. If any remain in me and I remain in them, they produce much fruit. But without me they can do nothing.
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John 15:5 NIRV
"I am the vine. You are the branches. If anyone remains joined to me, and I to him, he will bear a lot of fruit. You can't do anything without me.
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John 15:5 NIV
"I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
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John 15:5 NLT
"Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.
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John 15:5 NRS
I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.
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John 15:5 OST
Je suis le cep, et vous les sarments. Celui qui demeure en moi, et en qui je demeure, porte beaucoup de fruit; car sans moi, vous ne pouvez rien faire.
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John 15:5 RIV
Io son la vite, voi siete i tralci. Colui che dimora in me e nel quale io dimoro, porta molto frutto; perché senza di me non potete far nulla.
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John 15:5 SEV
YO SOY la vid, vosotros los pámpanos; el que permanece en mí, y yo en él, éste lleva mucho fruto; porque sin mí nada podéis hacer.
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John 15:5 SVV
Ik ben de Wijnstok, en gij de ranken; die in Mij blijft, en Ik in hem, die draagt veel vrucht; want zonder Mij kunt gij niets doen.
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John 15:5 DBY
I am the vine, ye [are] the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
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John 15:5 VUL
ego sum vitis vos palmites qui manet in me et ego in eo hic fert fructum multum quia sine me nihil potestis facere
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John 15:5 WBT
I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
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John 15:5 TMB
"I am the vine, ye are the branches. He that abideth in Me and I in Him, the same bringeth forth much fruit, for without Me ye can do nothing.
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John 15:5 TNIV
"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
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John 15:5 WNT
I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing.
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John 15:5 WEB
I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
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John 15:5 WYC
I am the vine, ye be the branches. Who that dwelleth in me, and I in him, this beareth much fruit, for without me, ye be able to nothing do. [+I am the vine, ye be the branches. He that dwelleth in me, and I in him, this beareth much fruit, for without me, ye may nothing do.]
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John 15:5 YLT
`I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;
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John 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

Christ the true Vine. (1-8) His love to his disciples. (9-17) foretold. (18-25) The Comforter promised. (26,27)

Verses 1-8 Jesus Christ is the Vine, the true Vine. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. Believers are branches of this Vine. The root is unseen, and our life is hid with Christ; the root bears the tree, diffuses sap to it, and in Christ are all supports and supplies. The branches of the vine are many, yet, meeting in the root, are all but one vine; thus all true Christians, though in place and opinion distant from each other, meet in Christ. Believers, like the branches of the vine, are weak, and unable to stand but as they are borne up. The Father is the Husbandman. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must prosper. We must be fruitful. From a vine we look for grapes, and from a Christian we look for a Christian temper, disposition, and life. We must honour God, and do good; this is bearing fruit. The unfruitful are taken away. And even fruitful branches need pruning; for the best have notions, passions, and humours, that require to be taken away, which Christ has promised to forward the sanctification of believers, they will be thankful, for them. The word of Christ is spoken to all believers; and there is a cleansing virtue in that word, as it works grace, and works out corruption. And the more fruit we bring forth, the more we abound in what is good, the more our Lord is glorified. In order to fruitfulness, we must abide in Christ, must have union with him by faith. It is the great concern of all Christ's disciples, constantly to keep up dependence upon Christ, and communion with him. True Christians find by experience, that any interruption in the exercise of their faith, causes holy affections to decline, their corruptions to revive, and their comforts to droop. Those who abide not in Christ, though they may flourish for awhile in outward profession, yet come to nothing. The fire is the fittest place for withered branches; they are good for nothing else. Let us seek to live more simply on the fulness of Christ, and to grow more fruitful in every good word and work, so may our joy in Him and in his salvation be full.

Verses 9-17 Those whom God loves as a Father, may despise the hatred of all the world. As the Father loved Christ, who was most worthy, so he loved his disciples, who were unworthy. All that love the Saviour should continue in their love to him, and take all occasions to show it. The joy of the hypocrite is but for a moment, but the joy of those who abide in Christ's love is a continual feast. They are to show their love to him by keeping his commandments. If the same power that first shed abroad the love of Christ's in our hearts, did not keep us in that love, we should not long abide in it. Christ's love to us should direct us to love each other. He speaks as about to give many things in charge, yet names this only; it includes many duties.

Verses 18-25 How little do many persons think, that in opposing the doctrine of Christ as our Prophet, Priest, and King, they prove themselves ignorant of the one living and true God, whom they profess to worship! The name into which Christ's disciples were baptized, is that which they will live and die by. It is a comfort to the greatest sufferers, if they suffer for Christ's name's sake. The world's ignorance is the true cause of its hatred to the disciples of Jesus. The clearer and fuller the discoveries of the grace and truth of Christ, the greater is our sin if we do not love him and believe in him.

26,27. The blessed Spirit will maintain the cause of Christ in the world, notwithstanding the opposition it meets with. Believers taught and encouraged by his influences, would bear testimony to Christ and his salvation.

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