Compare Translations for Joshua 22:17

Joshua 22:17 ASV
Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah,
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Joshua 22:17 BBE
Was not the sin of Baal-peor great enough, from which we are not clear even to this day, though punishment came on the people of the Lord,
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Joshua 22:17 CEB
Wasn't the offense of Peor enough for us? Even today we still haven't cleansed ourselves from that sin, when there was a plague on the LORD's community!
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Joshua 22:17 CJB
Is the guilt we incurred at P'or not enough for us? We haven't cleansed ourselves from it to this day, even though a plague came on the community of ADONAI.
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Joshua 22:17 RHE
Is it a small thing to you that you sinned with Beelphegor, and the stain of that crime remaineth in us to this day? and many of the people perished.
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Joshua 22:17 ESV
Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD,
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Joshua 22:17 GW
Does the sin we committed at Peor mean nothing to us anymore? Didn't we cleanse ourselves from it? Because of that sin there was a plague on the LORD's congregation!
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Joshua 22:17 GNT
Remember our sin at Peor, when the Lord punished his own people with an epidemic? We are still suffering because of that. Wasn't that sin enough?
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Joshua 22:17 HNV
Is the iniquity of Pe`or too little for us, from which we have not cleansed ourselves to this day, although there came a plague on the congregation of the LORD,
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Joshua 22:17 CSB
Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day,
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Joshua 22:17 KJV
Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
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Joshua 22:17 LEB
[Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh,
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Joshua 22:17 NAS
'Is not the iniquity of Peor enough for us, from which we have not cleansed ourselves to this day, although a plague came on the congregation of the LORD,
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Joshua 22:17 NCV
Remember what happened at Peor? We still suffer today because of that sin, for which God made many Israelites very sick.
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Joshua 22:17 NIRV
"Don't you remember how we sinned at Peor? The LORD struck us with a plague because of what we did. Up to this very day we're still suffering because of that sin.
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Joshua 22:17 NIV
Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the LORD!
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Joshua 22:17 NKJV
Is the iniquity of Peor not enough for us, from which we are not cleansed until this day, although there was a plague in the congregation of the Lord,
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Joshua 22:17 NLT
Was our sin at Peor not enough? We are not yet fully cleansed of it, even after the plague that struck the entire assembly of the LORD.
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Joshua 22:17 NRS
Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which a plague came upon the congregation of the Lord,
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Joshua 22:17 RSV
Have we not had enough of the sin at Pe'or from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD,
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Joshua 22:17 DBY
Is the iniquity of Peor too little for us? from which we are not cleansed until this day, although there was a plague in the assembly of Jehovah.
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Joshua 22:17 MSG
Wasn't the crime of Peor enough for us? Why, to this day we aren't rid of it, still living with the fallout of the plague on the congregation of God!
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Joshua 22:17 WBT
[Is] the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
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Joshua 22:17 TMB
Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
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Joshua 22:17 TNIV
Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the LORD!
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Joshua 22:17 WEB
Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague on the congregation of Yahweh,
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Joshua 22:17 WYC
Whether the sin of Peor is little to you, of which we (still) be not clean till to this day, and many of the people felled down (there)?
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Joshua 22:17 YLT
Is the iniquity of Peor little to us, from which we have not been cleansed till this day -- and the plague is in the company of Jehovah,
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Joshua 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

Reuben and Gad, with the half tribe of Manasseh, dismissed to their homes. (1-9) They build an altar of testimony, The congregation offended thereat. (10-20) The answer of the Reubenites. (21-29) The children of Israel satisfied. (30-34)

Verses 1-9 Joshua dismisses the tribes with good counsel. Those who have the commandment have it in vain, unless they do the commandment; and it will not be done aright unless we take diligent heed. In particular to love the Lord our God, as the best of beings, and the best of friends; and as far as that principle rules in the heart, there will be constant care and endeavour to walk in his ways, even those that are narrow and up-hill. In every instance to keep his commandments. At all times, and in all conditions, with purpose of heart to cleave unto the Lord, and to serve him and his kingdom among men, with all our heart, and with all our soul. This good counsel is given to all; may God give us grace to take it!

Verses 10-20 Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, ( Leviticus 19:17 ) . The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.

Verses 21-29 The tribes took the reproofs of their brethren in good part. With solemnity and meekness they proceeded to give all the satisfaction in their power. Reverence of God is expressed in the form of their appeal. This brief confession of faith would remove their brethren's suspicion that they intended to worship other gods. Let us always speak of God with seriousness, and mention his name with a solemn pause. Those who make appeals to Heaven with a careless "God knows," take his name in vain: it is very unlike this. They express great confidence of their own uprightness in the matter of their appeal. "God knows it," for he is perfectly acquainted with the thoughts and intents of the heart. In every thing we do in religion, it highly concerns us to approve ourselves to God, remembering that he knows the heart. And if our sincerity be known to God, we should study likewise to let others know it by its fruits, especially those who, though they mistake us, show zeal for the glory of God. They disdained the design of which they were suspected to be guilty, and fully explained their true intent in building this altar. Those who have found the comfort and benefit of God's ordinances, cannot but desire to preserve them to their seed, and to use all possible care that their children may be looked upon as having a part in him. Christ is the great Altar that sanctifies every gift; the best evidence of our interest in him is the work of his Spirit in our hearts.

Verses 30-34 It is well that there was on both sides a disposition to peace, as there was a zeal for God; for quarrels about religion, for want of wisdom and love, often prove the most fierce and difficult to be made up. Proud and peevish spirits, when they have passed any unjust blame on their brethren, though full evidence be brought of its unfairness, can by no means be persuaded to withdraw it. But Israel was not so prejudiced. They looked upon their brethren's innocence as a token of God's presence. Our brethren's zeal for the power of godliness, and faith and love, notwithstanding the fears of their breaking the unity of the church, are things of which we should be very glad to be satisfied. The altar was called ED, a witness. It was a witness of their care to keep their religion pure and entire, and would witness against their descendants, if they should turn from following after the Lord. Happy will it be when all professed Christians learn to copy the example of Israel, to unite zeal and steady adherence to the cause of truth, with candour, meekness, and readiness to understand each other, to explain and to be satisfied with the explanations of their brethren. May the Lord increase the number of those who endeavour to keep the unity of the Spirit in the bond of peace! may increasing grace and consolation be with all who love Jesus Christ in sincerity!

Joshua 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

Joshua 22:1-9 . JOSHUA DISMISSES THE TWO TRIBES AND A HALF, WITH A BLESSING.

1. Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh--The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [ Joshua 22:2-5 ]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.

3. Ye have not left your brethren these many days unto this day--for the space of seven years.

4-7. get you unto your tents--that is, home; for their families had been left in fortified towns ( Numbers 32:17 ).

8. he spake unto them, saying, Return with much riches--in cattle, clothes, and precious metals.
divide the spoil of your enemies with your

Joshua 22:10 . THEY BUILD THE ALTAR OF TESTIMONY ON THEIR JOURNEY.

10. when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben . . . built there an altar by Jordan--This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said ( Joshua 22:11 ) to have been built "over against," or in the sight of the land of Canaan--not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, "in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you," &c. [ Joshua 22:24 Joshua 22:25 ]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan.

Joshua 22:11-29 . CONTENTION THEREUPON.

11-29. and the children of Israel heard say--Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God ( Deuteronomy 13:13-15 ). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship ( Exodus 20:24 , Exodus 17:8 Exodus 17:9 , Deuteronomy 12:5-13 ). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.

21. Then the children of Reuben . . . answered--repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [ Joshua 22:24 Joshua 22:25 ], and their adherence to the worship of Israel's God [ Joshua 22:26 Joshua 22:27 ].

Joshua 22:30-34 . THE DEPUTIES SATISFIED.

33, 34. the thing pleased the children of Israel--The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. "This day we perceive that the Lord is among us" [ Joshua 22:31 ], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel.