Compare Translations for Joshua 22:20

Joshua 22:20 ASV
Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.
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Joshua 22:20 BBE
Did not Achan, the son of Zerah, do wrong about the cursed thing, causing wrath to come on all the people of Israel? And not on him only came the punishment of death.
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Joshua 22:20 CEB
Didn't Achan, Zerah's son, do such a disrespectful thing with the items reserved for God? Wrath came on the entire community of Israel. And he wasn't the only one to die for his crime.'"
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Joshua 22:20 CJB
Didn't Achan the son of Zerach commit a sin in regard to things set aside for destruction, and God's anger fell on the whole community of Isra'el? He was not the only one who died for his crime.'"
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Joshua 22:20 RHE
Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.
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Joshua 22:20 ESV
Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'"
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Joshua 22:20 GW
Didn't Achan, son of Zerah, act faithlessly with the things claimed by the LORD? Didn't the LORD become angry with the whole congregation of Israel? Achan wasn't the only one who died because of his sin."
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Joshua 22:20 GNT
Remember how Achan son of Zerah refused to obey the command about the things condemned to destruction; the whole community of Israel was punished for that. Achan was not the only one who died because of his sin."
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Joshua 22:20 HNV
Didn't `Akhan the son of Zerach commit a trespass in the devoted thing, and wrath fell on all the congregation of Yisra'el? and that man didn't perish alone in his iniquity.
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Joshua 22:20 CSB
Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' "
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Joshua 22:20 KJV
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
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Joshua 22:20 LEB
Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'"
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Joshua 22:20 NAS
'Did not Achan the son of Zerah act unfaithfully in the things under the ban, and wrath fall on all the congregation of Israel? And that man did not perish alone in his iniquity.' "
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Joshua 22:20 NCV
Remember how Achan son of Zerah refused to obey the command about what must be completely destroyed. That one man broke God's law, but all the Israelites were punished. Achan died because of his sin, but others also died.'"
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Joshua 22:20 NIRV
"Remember Achan, the son of Zerah. Achan wasn't faithful to the Lord. He took the things that had been set apart to the LORD in a special way to be destroyed. Didn't the LORD's anger come on the whole community of Israel? And Achan wasn't the only one who died because of his sin."
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Joshua 22:20 NIV
When Achan son of Zerah acted unfaithfully regarding the devoted things, did not wrath come upon the whole community of Israel? He was not the only one who died for his sin.' "
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Joshua 22:20 NKJV
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? And that man did not perish alone in his iniquity.' "
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Joshua 22:20 NLT
Didn't God punish all the people of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the LORD ? He was not the only one who died because of that sin."
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Joshua 22:20 NRS
Did not Achan son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity!' "
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Joshua 22:20 RSV
Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'"
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Joshua 22:20 DBY
Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity.
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Joshua 22:20 MSG
When Achan son of Zerah violated the holy curse, didn't anger fall on the whole congregation of Israel? He wasn't the only one to die for his sin."
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Joshua 22:20 WBT
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fall on all the congregation of Israel? and that man perished not alone in his iniquity.
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Joshua 22:20 TMB
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? And that man perished not alone in his iniquity.'"
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Joshua 22:20 TNIV
When Achan son of Zerah was unfaithful in regard to the devoted things, did not wrath come on the whole community of Israel? He was not the only one who died for his sin.' "
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Joshua 22:20 WEB
Didn't Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? and that man didn't perish alone in his iniquity.
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Joshua 22:20 WYC
Whether not Achan, the son of Zerah, passed the commandment of the Lord, and his ire felled on all the people of Israel? And he was one man; and we would that he alone had perished in his trespass. (Did not Achan, the son of Zerah, pass over the Lord's command, and then the Lord's anger fell on all the people of Israel? And Achan was but one man; and we wish that he alone had perished for his trespass.)
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Joshua 22:20 YLT
Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.'
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Joshua 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

Reuben and Gad, with the half tribe of Manasseh, dismissed to their homes. (1-9) They build an altar of testimony, The congregation offended thereat. (10-20) The answer of the Reubenites. (21-29) The children of Israel satisfied. (30-34)

Verses 1-9 Joshua dismisses the tribes with good counsel. Those who have the commandment have it in vain, unless they do the commandment; and it will not be done aright unless we take diligent heed. In particular to love the Lord our God, as the best of beings, and the best of friends; and as far as that principle rules in the heart, there will be constant care and endeavour to walk in his ways, even those that are narrow and up-hill. In every instance to keep his commandments. At all times, and in all conditions, with purpose of heart to cleave unto the Lord, and to serve him and his kingdom among men, with all our heart, and with all our soul. This good counsel is given to all; may God give us grace to take it!

Verses 10-20 Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, ( Leviticus 19:17 ) . The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.

Verses 21-29 The tribes took the reproofs of their brethren in good part. With solemnity and meekness they proceeded to give all the satisfaction in their power. Reverence of God is expressed in the form of their appeal. This brief confession of faith would remove their brethren's suspicion that they intended to worship other gods. Let us always speak of God with seriousness, and mention his name with a solemn pause. Those who make appeals to Heaven with a careless "God knows," take his name in vain: it is very unlike this. They express great confidence of their own uprightness in the matter of their appeal. "God knows it," for he is perfectly acquainted with the thoughts and intents of the heart. In every thing we do in religion, it highly concerns us to approve ourselves to God, remembering that he knows the heart. And if our sincerity be known to God, we should study likewise to let others know it by its fruits, especially those who, though they mistake us, show zeal for the glory of God. They disdained the design of which they were suspected to be guilty, and fully explained their true intent in building this altar. Those who have found the comfort and benefit of God's ordinances, cannot but desire to preserve them to their seed, and to use all possible care that their children may be looked upon as having a part in him. Christ is the great Altar that sanctifies every gift; the best evidence of our interest in him is the work of his Spirit in our hearts.

Verses 30-34 It is well that there was on both sides a disposition to peace, as there was a zeal for God; for quarrels about religion, for want of wisdom and love, often prove the most fierce and difficult to be made up. Proud and peevish spirits, when they have passed any unjust blame on their brethren, though full evidence be brought of its unfairness, can by no means be persuaded to withdraw it. But Israel was not so prejudiced. They looked upon their brethren's innocence as a token of God's presence. Our brethren's zeal for the power of godliness, and faith and love, notwithstanding the fears of their breaking the unity of the church, are things of which we should be very glad to be satisfied. The altar was called ED, a witness. It was a witness of their care to keep their religion pure and entire, and would witness against their descendants, if they should turn from following after the Lord. Happy will it be when all professed Christians learn to copy the example of Israel, to unite zeal and steady adherence to the cause of truth, with candour, meekness, and readiness to understand each other, to explain and to be satisfied with the explanations of their brethren. May the Lord increase the number of those who endeavour to keep the unity of the Spirit in the bond of peace! may increasing grace and consolation be with all who love Jesus Christ in sincerity!

Joshua 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

Joshua 22:1-9 . JOSHUA DISMISSES THE TWO TRIBES AND A HALF, WITH A BLESSING.

1. Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh--The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [ Joshua 22:2-5 ]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.

3. Ye have not left your brethren these many days unto this day--for the space of seven years.

4-7. get you unto your tents--that is, home; for their families had been left in fortified towns ( Numbers 32:17 ).

8. he spake unto them, saying, Return with much riches--in cattle, clothes, and precious metals.
divide the spoil of your enemies with your

Joshua 22:10 . THEY BUILD THE ALTAR OF TESTIMONY ON THEIR JOURNEY.

10. when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben . . . built there an altar by Jordan--This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said ( Joshua 22:11 ) to have been built "over against," or in the sight of the land of Canaan--not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, "in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you," &c. [ Joshua 22:24 Joshua 22:25 ]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan.

Joshua 22:11-29 . CONTENTION THEREUPON.

11-29. and the children of Israel heard say--Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God ( Deuteronomy 13:13-15 ). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship ( Exodus 20:24 , Exodus 17:8 Exodus 17:9 , Deuteronomy 12:5-13 ). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.

21. Then the children of Reuben . . . answered--repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [ Joshua 22:24 Joshua 22:25 ], and their adherence to the worship of Israel's God [ Joshua 22:26 Joshua 22:27 ].

Joshua 22:30-34 . THE DEPUTIES SATISFIED.

33, 34. the thing pleased the children of Israel--The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. "This day we perceive that the Lord is among us" [ Joshua 22:31 ], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel.