Compare Translations for Joshua 22:4

Joshua 22:4 ASV
And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
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Joshua 22:4 BBE
And now the Lord your God has given your brothers rest, as he said: so now you may go back to your tents, to the land of your heritage, which Moses, the Lord's servant, gave to you on the other side of Jordan.
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Joshua 22:4 CEB
The LORD your God has now given rest to your fellow Israelites, exactly as he promised them. So turn around and go back home. Go to the land where you hold property, which Moses the LORD's servant gave you on the other side of the Jordan.
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Joshua 22:4 CJB
Now ADONAI your God has given rest to your kinsmen, as he told them he would. So you too, return to your tents in the land which is your possession, which Moshe the servant of ADONAI gave you beyond the Yarden.
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Joshua 22:4 RHE
Therefore as the Lord your God hath given your brethren rest and peace, as he promised: return, and go to your dwellings, and to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan:
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Joshua 22:4 ESV
And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan.
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Joshua 22:4 GW
"Now the LORD your God has given your relatives peace, as he promised them. So return home, to the land that is your own possession. It is the land that the LORD's servant Moses gave you east of the Jordan River.
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Joshua 22:4 GNT
Now, as he promised, the Lord your God has given the other Israelites peace. So go back home to the land which you claimed for your own, the land on the east side of the Jordan, that Moses, the Lord's servant, gave you.
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Joshua 22:4 HNV
Now the LORD your God has given rest to your brothers, as he spoke to them: therefore now turn you, and get you to your tents, to the land of your possession, which Moshe the servant of the LORD gave you beyond the Yarden.
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Joshua 22:4 CSB
Now that He has given your brothers rest, just as He promised them, return to your homes in your own land that Moses the Lord's servant gave you across the Jordan.
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Joshua 22:4 KJV
And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
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Joshua 22:4 LEB
So then, Yahweh your God has given rest to your kinsmen, just as he promised them; so then, turn and go to your tents to the land of your possession, which Moses Yahweh's servant gave to you beyond the Jordan.
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Joshua 22:4 NAS
"And now the LORD your God has given rest to your brothers, as He spoke to them; therefore turn now and go to your tents, to the land of your possession, which Moses the servant of the LORD gave you beyond the Jordan.
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Joshua 22:4 NCV
The Lord your God promised to give the Israelites peace, and he has kept his promise. Now you may go back to your homes, to the land that Moses, the Lord's servant, gave you, on the east side of the Jordan River.
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Joshua 22:4 NIRV
"Now the LORD your God has given the other tribes peace and rest. That's what he promised to do. So return to your homes. They are in the land that Moses, the servant of the Lord, gave you. It's on the east side of the Jordan River.
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Joshua 22:4 NIV
Now that the LORD your God has given your brothers rest as he promised, return to your homes in the land that Moses the servant of the LORD gave you on the other side of the Jordan.
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Joshua 22:4 NKJV
And now the Lord your God has given rest to your brethren, as He promised them; now therefore, return and go to your tents and to the land of your possession, which Moses the servant of the Lord gave you on the other side of the Jordan.
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Joshua 22:4 NLT
And now the LORD your God has given the other tribes rest, as he promised them. So go home now to the land Moses, the servant of the LORD, gave you on the east side of the Jordan River.
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Joshua 22:4 NRS
And now the Lord your God has given rest to your kindred, as he promised them; therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the Lord gave you on the other side of the Jordan.
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Joshua 22:4 RSV
And now the LORD your God has given rest to your brethren, as he promised them; therefore turn and go to your home in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan.
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Joshua 22:4 DBY
And now Jehovah your God hath given rest to your brethren, as he said unto them; and now return, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
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Joshua 22:4 MSG
And now God, your God, has given rest to your brothers just as he promised them. You're now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan.
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Joshua 22:4 WBT
And now the LORD your God hath given rest to your brethren, as he promised them: therefore now return ye, and go to your tents, [and] to the land of your possession, which Moses the servant of the LORD gave you on the other side of Jordan.
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Joshua 22:4 TMB
And now the LORD your God hath given rest unto your brethren, as He promised them. Therefore now return ye, and get you unto your tents and unto the land of your possession, which Moses the servant of the LORD gave you on the other side of the Jordan.
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Joshua 22:4 TNIV
Now that the LORD your God has given them rest as he promised, return to your homes in the land that Moses the servant of the LORD gave you on the other side of the Jordan.
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Joshua 22:4 WEB
Now Yahweh your God has given rest to your brothers, as he spoke to them: therefore now turn you, and get you to your tents, to the land of your possession, which Moses the servant of Yahweh gave you beyond the Jordan.
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Joshua 22:4 WYC
Therefore for your Lord God hath given rest and peace to your brethren, as he promised, turn ye again, and go ye into your tabernacles, and into the land of your possession, which land Moses, the servant of the Lord, gave to you beyond (the) Jordan; (And so for the Lord your God hath given rest and peace to your kinsmen, as he promised, now return ye, and go ye back to your tents, or your homes, in the land of your possession, which land Moses, the servant of the Lord, gave you on the east side of the Jordan River;)
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Joshua 22:4 YLT
`And, now, Jehovah your God hath given rest to your brethren, as He spake to them; and now, turn ye, and go for yourselves to your tents, unto the land of your possession, which Moses, servant of Jehovah, hath given to you beyond the Jordan.
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Joshua 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

Reuben and Gad, with the half tribe of Manasseh, dismissed to their homes. (1-9) They build an altar of testimony, The congregation offended thereat. (10-20) The answer of the Reubenites. (21-29) The children of Israel satisfied. (30-34)

Verses 1-9 Joshua dismisses the tribes with good counsel. Those who have the commandment have it in vain, unless they do the commandment; and it will not be done aright unless we take diligent heed. In particular to love the Lord our God, as the best of beings, and the best of friends; and as far as that principle rules in the heart, there will be constant care and endeavour to walk in his ways, even those that are narrow and up-hill. In every instance to keep his commandments. At all times, and in all conditions, with purpose of heart to cleave unto the Lord, and to serve him and his kingdom among men, with all our heart, and with all our soul. This good counsel is given to all; may God give us grace to take it!

Verses 10-20 Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, ( Leviticus 19:17 ) . The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.

Verses 21-29 The tribes took the reproofs of their brethren in good part. With solemnity and meekness they proceeded to give all the satisfaction in their power. Reverence of God is expressed in the form of their appeal. This brief confession of faith would remove their brethren's suspicion that they intended to worship other gods. Let us always speak of God with seriousness, and mention his name with a solemn pause. Those who make appeals to Heaven with a careless "God knows," take his name in vain: it is very unlike this. They express great confidence of their own uprightness in the matter of their appeal. "God knows it," for he is perfectly acquainted with the thoughts and intents of the heart. In every thing we do in religion, it highly concerns us to approve ourselves to God, remembering that he knows the heart. And if our sincerity be known to God, we should study likewise to let others know it by its fruits, especially those who, though they mistake us, show zeal for the glory of God. They disdained the design of which they were suspected to be guilty, and fully explained their true intent in building this altar. Those who have found the comfort and benefit of God's ordinances, cannot but desire to preserve them to their seed, and to use all possible care that their children may be looked upon as having a part in him. Christ is the great Altar that sanctifies every gift; the best evidence of our interest in him is the work of his Spirit in our hearts.

Verses 30-34 It is well that there was on both sides a disposition to peace, as there was a zeal for God; for quarrels about religion, for want of wisdom and love, often prove the most fierce and difficult to be made up. Proud and peevish spirits, when they have passed any unjust blame on their brethren, though full evidence be brought of its unfairness, can by no means be persuaded to withdraw it. But Israel was not so prejudiced. They looked upon their brethren's innocence as a token of God's presence. Our brethren's zeal for the power of godliness, and faith and love, notwithstanding the fears of their breaking the unity of the church, are things of which we should be very glad to be satisfied. The altar was called ED, a witness. It was a witness of their care to keep their religion pure and entire, and would witness against their descendants, if they should turn from following after the Lord. Happy will it be when all professed Christians learn to copy the example of Israel, to unite zeal and steady adherence to the cause of truth, with candour, meekness, and readiness to understand each other, to explain and to be satisfied with the explanations of their brethren. May the Lord increase the number of those who endeavour to keep the unity of the Spirit in the bond of peace! may increasing grace and consolation be with all who love Jesus Christ in sincerity!

Joshua 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

Joshua 22:1-9 . JOSHUA DISMISSES THE TWO TRIBES AND A HALF, WITH A BLESSING.

1. Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh--The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [ Joshua 22:2-5 ]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.

3. Ye have not left your brethren these many days unto this day--for the space of seven years.

4-7. get you unto your tents--that is, home; for their families had been left in fortified towns ( Numbers 32:17 ).

8. he spake unto them, saying, Return with much riches--in cattle, clothes, and precious metals.
divide the spoil of your enemies with your

Joshua 22:10 . THEY BUILD THE ALTAR OF TESTIMONY ON THEIR JOURNEY.

10. when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben . . . built there an altar by Jordan--This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said ( Joshua 22:11 ) to have been built "over against," or in the sight of the land of Canaan--not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, "in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you," &c. [ Joshua 22:24 Joshua 22:25 ]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan.

Joshua 22:11-29 . CONTENTION THEREUPON.

11-29. and the children of Israel heard say--Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God ( Deuteronomy 13:13-15 ). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship ( Exodus 20:24 , Exodus 17:8 Exodus 17:9 , Deuteronomy 12:5-13 ). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.

21. Then the children of Reuben . . . answered--repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [ Joshua 22:24 Joshua 22:25 ], and their adherence to the worship of Israel's God [ Joshua 22:26 Joshua 22:27 ].

Joshua 22:30-34 . THE DEPUTIES SATISFIED.

33, 34. the thing pleased the children of Israel--The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. "This day we perceive that the Lord is among us" [ Joshua 22:31 ], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel.