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Compare Translations for Joshua 6:16

Joshua 6:16 ASV
And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city.
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Joshua 6:16 BBE
And the seventh time, at the sound of the priests' horns, Joshua said to the people, Now give a loud cry; for the Lord has given you the town.
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Joshua 6:16 CEB
The seventh time, the priests blew the trumpets. Then Joshua said to the people, "Shout, because the LORD has given you the city!
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Joshua 6:16 CJB
The seventh time, when the cohanim blew on their shofars, Y'hoshua said to the people, "Shout! because ADONAI has given you the city!
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Joshua 6:16 RHE
And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:
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Joshua 6:16 ESV
And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, "Shout, for the LORD has given you the city.
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Joshua 6:16 GW
When they went around the seventh time, the priests blew their rams' horns. Joshua said to the troops, "Shout, because the LORD has given you the city!
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Joshua 6:16 GNT
The seventh time around, when the priests were about to sound the trumpets, Joshua ordered the people to shout, and he said, "The Lord has given you the city!
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Joshua 6:16 HNV
It happened at the seventh time, when the Kohanim blew the trumpets, Yehoshua said to the people, Shout; for the LORD has given you the city.
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Joshua 6:16 CSB
After the seventh time, the priests blew the trumpets, and Joshua said to the people, "Shout! For the Lord has given you the city.
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Joshua 6:16 KJV
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout ; for the LORD hath given you the city.
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Joshua 6:16 LEB
And at the seventh time the priests blew on the trumpets, and Joshua said to the people, "Shout! For Yahweh has given you the city.
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Joshua 6:16 NAS
At the seventh time, when the priests blew the trumpets, Joshua said to the people, "Shout! For the LORD has given you the city.
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Joshua 6:16 NCV
The seventh time around the priests blew their trumpets. Then Joshua gave the command: "Now, shout! The Lord has given you this city!
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Joshua 6:16 NIRV
On the seventh time around, the priests blew a long blast on the trumpets. Then Joshua gave a command to the men. He said, "Shout! The LORD has given you the city!
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Joshua 6:16 NIV
The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the people, "Shout! For the LORD has given you the city!
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Joshua 6:16 NKJV
And the seventh time it happened, when the priests blew the trumpets, that Joshua said to the people: "Shout, for the Lord has given you the city!
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Joshua 6:16 NLT
The seventh time around, as the priests sounded the long blast on their horns, Joshua commanded the people, "Shout! For the LORD has given you the city!
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Joshua 6:16 NRS
And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, "Shout! For the Lord has given you the city.
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Joshua 6:16 RSV
And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, "Shout; for the LORD has given you the city.
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Joshua 6:16 DBY
And it came to pass the seventh time, when the priests blew with the trumpets, that Joshua said to the people, Shout; for Jehovah has given you the city.
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Joshua 6:16 MSG
On the seventh time around the priests blew the trumpets and Joshua signaled the people, "Shout! - God has given you the city!
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Joshua 6:16 WBT
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said to the people, Shout; for the LORD hath given you the city.
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Joshua 6:16 TMB
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, "Shout! For the LORD hath given you the city.
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Joshua 6:16 TNIV
The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, "Shout! For the LORD has given you the city!
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Joshua 6:16 WEB
It happened at the seventh time, when the priests blew the trumpets, Joshua said to the people, Shout; for Yahweh has given you the city.
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Joshua 6:16 WYC
And when in the seventh compass, the priests sounded with clarions, Joshua said to all Israel, Cry ye, for the Lord hath betaken the city to us; (And on the seventh time around, when the priests blew the trumpets, Joshua said to all Israel, Shout ye, for the Lord hath delivered the city to us;)
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Joshua 6:16 YLT
and it cometh to pass, at the seventh time, the priests have blown with the trumpets, and Joshua saith unto the people, `Shout ye, for Jehovah hath given to you the city;
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Joshua 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

The siege of Jericho. (1-5) The city is compassed. (6-16) Jericho is taken, Rahab and her family are saved. (17-27)

Verses 1-5 Jericho resolves Israel shall not be its master. It shut itself up, being strongly fortified both by art and nature. Thus were they foolish, and their hearts hardened to their destruction; the miserable case of all that strengthen themselves against the Almighty. God resolves Israel shall be its master, and that quickly. No warlike preparations were to be made. By the uncommon method of besieging the city, the Lord honoured the ark, as the symbol of his presence, and showed that all the victories were from him. The faith and patience of the people were proved and increased.

Verses 6-16 Wherever the ark went, the people attended it. God's ministers, by the trumpet of the everlasting gospel, which proclaims liberty and victory, must encourage the followers of Christ in their spiritual warfare. As promised deliverances must be expected in God's way, so they must be expected in his time. At last the people were to shout: they did so, and the walls fell. This was a shout of faith; they believed the walls of Jericho would fall. It was a shout of prayer; they cry to Heaven for help, and help came.

Verses 17-27 Jericho was to be a solemn and awful sacrifice to the justice of God, upon those who had filled up the measure of their sins. So He appoints, from whom, as creatures, they received their lives, and to whom, as sinners, they had forfeited them. Rahab perished not with them that believed not, ( Hebrews 11:31 ) . All her kindred were saved with her; thus faith in Christ brings salvation to the house, ( Acts 14:31 ) . She, and they with her, were plucked as brands from the burning. With Rahab, or with the men of Jericho; our portion must be assigned, as we posses or disregard the sign of salvation; even faith in Christ, which worketh by love. Let us remember what depends upon our choice, and let us choose accordingly. God shows the weight of a Divine curse; where it rests there is no getting from under it; for it brings ruin without remedy.

Joshua 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

Joshua 6:1-7 . JERICHO SHUT UP.

1. Now Jericho was straitly shut up--This verse is a parenthesis introduced to prepare the way for the directions given by the Captain of the Lord's host.

2. See, I have given into thine hand Jericho--The language intimates that a purpose already formed was about to be carried into immediate execution; and that, although the king and inhabitants of Jericho were fierce and experienced warriors, who would make a stout and determined resistance, the Lord promised a certain and easy victory over them.

3-5. ye shall compass the city, all ye men of war. . . . Thus shalt thou do six days, &c.--Directions are here given as to the mode of procedure. Hebrew, "horns of jubilee"; that is, the bent or crooked trumpets with which the jubilee was proclaimed. It is probable that the horns of this animal were used at first; and that afterwards, when metallic trumpets were introduced, the primitive name, as well as form of them, was traditionally continued. The design of this whole proceeding was obviously to impress the Canaanites with a sense of the divine omnipotence, to teach the Israelites a memorable lesson of faith and confidence in God's promises, and to inspire sentiments of respect and reverence for the ark as the symbol of His presence. The length of time during which those circuits were made tended the more intensely to arrest the attention, and to deepen the impressions, both of the Israelites and the enemy. The number seven was among the Israelites the symbolic seal of the covenant between God and their nation [KEIL, HENGSTENBERG].

6, 7. Joshua . . . called the priests--The pious leader, whatever military preparations he had made, surrendered all his own views, at once and unreservedly, to the declared will of God.

Joshua 6:8-19 . THE CITY COMPASSED SIX DAYS.

8-11. the seven priests bearing the seven trumpets . . . passed on before the Lord--before the ark, called "the ark of the covenant," for it contained the tables on which the covenant was inscribed. The procession was made in deep and solemn silence, conforming to the instructions given to the people by their leader at the outset, that they were to refrain from all acclamation and noise of any kind until he should give them a signal. It must have been a strange sight; no mound was raised, no sword drawn, no engine planted, no pioneers undermining--here were armed men, but no stroke given; they must walk and not fight. Doubtless the people of Jericho made themselves merry with the spectacle [BISHOP HALL].

12-14. Joshua rose early in the morning, and the priests took up the ark of the Lord--The second day's procession seems to have taken place in the morning. In all other respects, down even to the smallest details, the arrangements of the first day continued to be the rule followed on the other six.

15. on the seventh day, that they rose early about the dawning of the day, and compassed the city . . . seven times--on account of the seven circuits they had to make that day. It is evident, however, that the militia only of the Israelites had been called to the march--for it is inconceivable that two millions of people could have gone so frequently round the city in a day.

16. it came to pass at the seventh time, . . . Joshua said unto the people, Shout; for the Lord hath given you the city--This delay brought out their faith and obedience in so remarkable a manner, that it is celebrated by the apostle ( Hebrews 11:30 ).

17-19. And the city shall be cherem, or "anathema," was a devotion to utter destruction ( Deuteronomy 7:2 , 20:17 , 1 Samuel 15:3 ). When such a ban was pronounced against a hostile city, the men and animals were killed--no booty was allowed to be taken. The idols and all the precious ornaments on them were to be burned ( Deuteronomy 7:25 ; compare 1 Chronicles 14:12 ). Everything was either to be destroyed or consecrated to the sanctuary. Joshua pronounced this ban on Jericho, a great and wealthy city, evidently by divine direction. The severity of the doom, accordant with the requirements of a law which was holy, just, and good, was justified, not only by the fact of its inhabitants being part of a race who had filled up their iniquities, but by their resisting the light of the recent astonishing miracle at the Jordan. Besides, as Jericho seems to have been defended by reinforcements from all the country ( Joshua 24:11 ), its destruction would paralyze all the rest of the devoted people, and thus tend to facilitate the conquest of the land; showing, as so astounding a military miracle did, that it was done, not by man, but by the power and through the anger, of God.

18. and ye, in any wise keep yourselves from the accursed thing--Generally they were at liberty to take the spoil of other cities that were captured ( Deuteronomy 2:35 , 3:7 , Joshua 8:27 ). But this, as the first fruits of Canaan, was made an exception; nothing was to be spared but Rahab and those in her house [ Joshua 6:17 ]. A violation of these stringent orders would not only render the guilty persons obnoxious to the curse, but entail distress and adversity upon all Israel, by provoking the divine displeasure. These were the instructions given, or repeated ( Deuteronomy 13:17 , 7:26 ), previous to the last act of the siege.

Joshua 6:20 Joshua 6:21 . THE WALLS FALL DOWN.

20, 21. So the people shouted when the priests blew with the trumpets--Towards the close of the seventh circuit, the signal was given by Joshua, and on the Israelites raising their loud war cry, the walls fell down, doubtless burying multitudes of the inhabitants in the ruins, while the besiegers, rushing in, consigned everything animate and inanimate to indiscriminate destruction ( Deuteronomy 20:16 Deuteronomy 20:17 ). Jewish writers mention it as an immemorial tradition that the city fell on the Sabbath. It should be remembered that the Canaanites were incorrigible idolaters, addicted to the most horrible vices, and that the righteous judgment of God might sweep them away by the sword, as well as by famine or pestilence. There was mercy mingled with judgment in employing the sword as the instrument of punishing the guilty Canaanites, for while it was directed against one place, time was afforded for others to repent.

Joshua 6:22-25 . RAHAB IS SAVED.

22, 23. Joshua had said . . . Go into the harlot's house, and bring out thence the woman, and all that she hath--It is evident that the town walls were not demolished universally, at least all at once, for Rahab's house was allowed to stand until her relatives were rescued according to promise.

23. they brought out all her kindred, and left them without the camp of Israel--a temporary exclusion, in order that they might be cleansed from the defilement of their native idolatries and gradually trained for admission into the society of God's people.

24. burned the city . . . and all . . . therein--except the silver, gold, and other metals, which, as they would not burn, were added to the treasury of the sanctuary.

25. she--Rahab
dwelleth in Israel unto this day--a proof that this book was written not long after the events related.

Joshua 6:26 Joshua 6:27 . THE REBUILDER OF JERICHO CURSED.

26. Joshua adjured them at that time--that is, imposed upon his countrymen a solemn oath, binding on themselves as well as their posterity, that they would never rebuild that city. Its destruction was designed by God to be a permanent memorial of His abhorrence of idolatry and its attendant vices.
Cursed be the man . . . that riseth up and buildeth this city Jericho--that is, makes the daring attempt to build.
he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it--shall become childless--the first beginning being marked by the death of his oldest son, and his only surviving child dying at the time of its completion. This curse was accomplished five hundred fifty years after its denunciation