Esther 8:5

5 And said, If it pleases the king and if I have found grace in his sight and if the thing is right before the king and if I am good in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha, the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.

Esther 8:5 Meaning and Commentary

Esther 8:5

And said, if it please the king, and if I have found favour in
his sight, and the thing seem right before the king, and I be pleasing
in his eyes
This heap of phrases, which signify much the same thing, are used to work upon the king's affections, and to show how submissive she was to his will:

let it be written to reverse the letters devised by Haman the son of
Hammedatha, the Agagite, which he wrote to destroy the Jews which
are in all the king's provinces.
She wisely takes no notice of any concern the king had in them, but suggests as that she looked upon them as forged by Haman, who put the king's name and seal to them, without his knowledge and consent.

Esther 8:5 In-Context

3 And Esther spoke yet again before the king and fell down at his feet and besought him with tears to put away the evil of Haman, the Agagite, and his device that he had devised against the Jews.
4 Then the king held out the golden sceptre toward Esther. So Esther arose and stood before the king,
5 And said, If it pleases the king and if I have found grace in his sight and if the thing is right before the king and if I am good in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha, the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.
6 For how can I endure to see the evil that shall come unto my people? How can I endure to see the destruction of my nation?
7 Then King Ahasuerus said unto Esther, the queen, and to Mordecai, the Jew, Behold, I have given Esther the house of Haman, and they have hanged him upon the gallows because he extended his hand against the Jews.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010