Compare Translations for Judges 21:25

Judges 21:25 ASV
In those days there was no king in Israel: every man did that which was right in his own eyes.
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Judges 21:25 BBE
In those days there was no king in Israel: every man did what seemed right to him.
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Judges 21:25 CEB
In those days there was no king in Israel; each person did what they thought to be right.
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Judges 21:25 CJB
At that time there was no king in Isra'el; a man simply did whatever he thought was right.
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Judges 21:25 RHE
(21-24) In those days there was no king in Israel: but every one did that which seemed right to himself.
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Judges 21:25 ESV
In those days there was no king in Israel. Everyone did what was right in his own eyes.
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Judges 21:25 GW
In those days Israel didn't have a king. Everyone did whatever he considered right.
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Judges 21:25 GNT
There was no king in Israel at that time. Everyone did whatever they pleased.
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Judges 21:25 HNV
In those days there was no king in Yisra'el: every man did that which was right in his own eyes.
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Judges 21:25 CSB
In those days there was no king in Israel; everyone did whatever he wanted.
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Judges 21:25 KJV
In those days there was no king in Israel: every man did that which was right in his own eyes.
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Judges 21:25 LEB
In those days there was no king in Israel; each one did what was right in his own eyes.
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Judges 21:25 NAS
In those days there was no king in Israel; everyone did what was right in his own eyes.
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Judges 21:25 NCV
In those days Israel did not have a king. Everyone did what seemed right.
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Judges 21:25 NIRV
In those days Israel didn't have a king. The people did anything they thought was right.
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Judges 21:25 NIV
In those days Israel had no king; everyone did as he saw fit.
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Judges 21:25 NKJV
In those days there was no king in Israel; everyone did what was right in his own eyes.
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Judges 21:25 NLT
In those days Israel had no king, so the people did whatever seemed right in their own eyes.
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Judges 21:25 NRS
In those days there was no king in Israel; all the people did what was right in their own eyes.
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Judges 21:25 RSV
In those days there was no king in Israel; every man did what was right in his own eyes.
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Judges 21:25 DBY
In those days there was no king in Israel; every man did what was right in his own eyes.
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Judges 21:25 MSG
At that time there was no king in Israel. People did whatever they felt like doing.
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Judges 21:25 WBT
In those days [there was] no king in Israel: every man did [that which was] right in his own eyes.
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Judges 21:25 TMB
In those days there was no king in Israel; every man did that which was right in his own eyes.
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Judges 21:25 TNIV
In those days Israel had no king; everyone did as they saw fit.
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Judges 21:25 WEB
In those days there was no king in Israel: every man did that which was right in his own eyes.
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Judges 21:25 WYC
In those days was no king in Israel, but each man did that thing, that seemed rightful to himself. (In those days there was no king in Israel, but each person did what seemed right to himself.)
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Judges 21:25 YLT
In those days there is no king in Israel; each doth that which is right in his own eyes.
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Judges 21 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 21

The Israelites lament for the Benjamites.

- Israel lamented for the Benjamites, and were perplexed by the oath they had taken, not to give their daughters to them in marriage. Men are more zealous to support their own authority than that of God. They would have acted better if they had repented of their rash oaths, brought sin-offerings, and sought forgiveness in the appointed way, rather than attempt to avoid the guilt of perjury by actions quite as wrong. That men can advise others to acts of treachery or violence, out of a sense of duty, forms a strong proof of the blindness of the human mind when left to itself, and of the fatal effects of a conscience under ignorance and error.

Judges 21 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 21

Judges 21:1-15 . THE PEOPLE BEWAIL THE DESOLATION OF ISRAEL.

2-5. the people came to the house of God, . . . and lifted up their voices, and wept sore--The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet--this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were lettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.

6. There is one tribe cut off from Israel this day--that is, in danger of becoming extinct; for, as it appears from Judges 21:7 , they had massacred all the women and children of Benjamin, and six hundred men alone survived of the whole tribe. The prospect of such a blank in the catalogue of the twelve tribes, such a gap in the national arrangements, was too painful to contemplate, and immediate measures must be taken to prevent this great catastrophe.

8. there came none to the camp from Jabesh-gilead to the assembly--This city lay within the territory of eastern Manasseh, about fifteen miles east of the Jordan, and was, according to JOSEPHUS, the capital of Gilead. The ban which the assembled tribes had pronounced at Mizpeh seemed to impose on them the necessity of punishing its inhabitants for not joining the crusade against Benjamin; and thus, with a view of repairing the consequences of one rash proceeding, they hurriedly rushed to the perpetration of another, though a smaller tragedy. But it appears ( Judges 21:11 ) that, besides acting in fulfilment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant. This shows the intemperate fury of the Israelites in the indiscriminate slaughter of the women and children.

Judges 21:16-21 . THE ELDERS CONSULT HOW TO FIND WIVES FOR THOSE THAT WERE LEFT.

16. the elders of the congregation said, How shall we do for wives for them that remain--Though the young women of Jabesh-gilead had been carefully spared, the supply was found inadequate, and some other expedient must be resorted to.

17. There must be an inheritance for them that be escaped of Benjamin--As they were the only rightful owners of the territory, provision must be made for transmitting it to their legitimate heirs, and a new act of violence was meditated ( Judges 21:19 ); the opportunity for which was afforded by the approaching festival--a feast generally supposed to be the feast of tabernacles. This, like the other annual feasts, was held in Shiloh, and its celebration was attended with more social hilarity and holiday rejoicings than the other feasts.

19. on the east side of the highway that goeth up from Beth-el to Shechem--The exact site of the place was described evidently for the direction of the Benjamites.

21, 22. daughters of Shiloh come out to dance in dances--The dance was anciently a part of the religious observance. It was done on festive occasions, as it is still in the East, not in town, but in the open air, in some adjoining field, the women being by themselves. The young women being alone indulging their light and buoyant spirits, arid apprehensive of no danger, facilitated the execution of the scheme of seizing them, which closely resembles the Sabine rape in Roman history. The elders undertook to reconcile the families to the forced abduction of their daughters. And thus the expression of their public sanction to this deed of violence afforded a new evidence of the evils and difficulties into which the unhappy precipitancy of the Israelites in this crisis had involved them.