Acts 16:19

19 And when her masters saw that the hope of their gains was gone , they caught Paul and Silas, and drew them into the marketplace unto the rulers,

Acts 16:19 Meaning and Commentary

Acts 16:19

And when her masters saw
As they might by her sedateness and composure; she not being wild and frantic, and not having such motions and agitations she had whilst under the possession of the evil spirit: that the hope of their gains was gone;
the Syriac version adds, "out of her"; namely, the evil spirit which was the ground and foundation of all their hope of gains, they expected to acquire for themselves; that being gone, they had no more work to do, nor tricks to play, nor profit to expect from the maid: wherefore they caught Paul and Silas;
they being the chief speakers, and principally concerned in the ejection of the evil spirit; they laid hold on them, took them by the collar, or held them by their clothes, and drew them into the market place:
or rather into the court of judicature, as the word also signifies; there to accuse them, and to have them tried, condemned, and punished: unto the rulers;
the judges of the court, it may be the Decuriones; for in a Roman colony as Philippi was, they chose out every tenth man, that was of capacity and ability, to make and establish a public council, and who therefore were called by this name.

Acts 16:19 In-Context

17 The same followed Paul and us, and cried , saying , These men are the servants of the most high God, which shew unto us the way of salvation.
18 And this did she many days. But Paul, being grieved , turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
19 And when her masters saw that the hope of their gains was gone , they caught Paul and Silas, and drew them into the marketplace unto the rulers,
20 And brought them to the magistrates, saying , These men, being Jews, do exceedingly trouble our city,
21 And teach customs, which are not lawful for us to receive , neither to observe , being Romans.

Footnotes 1

The King James Version is in the public domain.