Deuteronomy 26:14

14 I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead : but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.

Deuteronomy 26:14 Meaning and Commentary

Deuteronomy 26:14

I have not eaten thereof in my mourning
When in grief and sorrow on account of any afflictive circumstance, for these were to be eaten with joy, ( Deuteronomy 16:11 ) ( 26:11 ) ; and especially of the loss of relations by death, when holy things were not to be eaten by such persons; see ( Leviticus 10:19 ) ; and particularly tithes, though it is said ^F14,

``What is doubtful of tithing (whether it has been tithed or no) might be eaten by a mourner;''

and a man was reckoned such an one until his dead was buried. So Maimonides ^F15 observes,

``a mourner may not eat holy things, as it is written, ( Deuteronomy 26:14 ) ; he is one whose relation is dead, when he is obliged to mourn; for he is called by the law a mourner as long as the dead lies upon the face of the earth (above ground), or as long as he is not yet buried he is called a mourner; and so likewise on the day of burial:''

neither have I taken away [ought] thereof for [any] unclean [use];
or common use, or any other use than it was designed for, and devoted to; or for any unclean person, who by the law might not eat thereof; or, as Jarchi interprets it, that he had not removed it, or taken it away from being eaten, on account of any unclean person, because I am unclean and he pure, or he pure and I unclean:

nor given ought thereof for the dead;
for the necessities of the dead, as Aben Ezra; more particularly Jarchi, to make for him a coffin and grave clothes; and so the Targum of Jonathan interprets it of grave clothes for the dead; though that of Jerusalem of clothes for those that are polluted by the dead. It may have respect also to the parentalia, or funeral feasts made at the interment of the dead; though Aben Ezra says, there are some that say it was for idolatry, and so the person here speaking denies that he had made use of any of the holy things in honour of idols, of dead men deified; and some are of opinion that all the above things may have some respect to idolatrous practices {p}:

[but] I have hearkened to the voice of the Lord my God, [and] have
done according to all that thou hast commanded me;
observed his word, and kept close to it, and not swerved from it, but acted according to it in all things before referred to.

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FOOTNOTES:

F14 Misn. Demai, c. 1. sect. 2.
F15 Maimon. in Misn. Pesachim, c. 8. sect. 6.
F16 Vid. Patrick in loc.

Deuteronomy 26:14 In-Context

12 When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled ;

13 Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

14 I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead : but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.

15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.

16 This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.