Leviticus 15:18

18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

Leviticus 15:18 Meaning and Commentary

Leviticus 15:18

The woman also with whom man shall lie [with] seed of
copulation
It seems to respect any congress of a man and woman, whether in fornication or adultery, or lawful marriage, and particularly the latter; for though marriage is honourable and holy, and carnal copulation in itself lawful, yet such is the sinfulness of nature, that as no act is performed without pollution, so neither that of generation, and by which the corruption of nature is propagated, and therefore required a ceremonial cleansing: they shall [both] bathe [themselves] in water, and be unclean until
the even;
so Herodotus F6 reports, that as often as a Babylonian man lay with his wife, he had used to sit by consecrated incense, and the woman did the same: and in the morning they were both washed, and did not touch any vessel before they had washed themselves; and he says the Arabians did the like: and the same historian relates F7 of the Egyptians, that they never go into their temples from their wives unwashed; see ( Exodus 19:15 ) ( 1 Samuel 21:4 ) .


FOOTNOTES:

F6 Clio, sive, l. 1. c. 198.
F7 Euterpe, sive, l. 2. c. 64.

Leviticus 15:18 In-Context

16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
19 And if a woman have an issue , and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
20 And every thing that she lieth upon in her separation shall be unclean : every thing also that she sitteth upon shall be unclean .
The King James Version is in the public domain.