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Compare Translations for Lamentations 2:6

Lamentations 2:6 ASV
And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest.
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Lamentations 2:6 BBE
And he has violently taken away his tent, as from a garden; he has made waste his meeting-place: the Lord has taken away the memory of feast and Sabbath in Zion, and in the passion of his wrath he is against king and priest.
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Lamentations 2:6 CEB
He wrecked his own booth like a garden; he destroyed his place for festivals. The LORD made Zion forget both festival and sabbath; in his fierce rage, he scorned both monarch and priest.
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Lamentations 2:6 CJB
He wrecked his tabernacle as easily as a garden, destroyed his place of assembly. ADONAI caused Isra'el to forget designated times and Shabbats. In the heat of his anger he rejected both king and cohen.
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Lamentations 2:6 RHE
Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.
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Lamentations 2:6 ESV
He has laid waste his booth like a garden, laid in ruins his meeting place; the LORD has made Zion forget festival and Sabbath, and in his fierce indignation has spurned king and priest.
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Lamentations 2:6 GW
He stripped his own booth as if it were a garden and destroyed his own festivals. The LORD wiped out the memory of festivals and days of worship in Zion. He expelled kings and priests because of his fierce anger.
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Lamentations 2:6 GNT
He smashed to pieces the Temple where we worshiped him; He has put an end to holy days and Sabbaths. King and priest alike have felt the force of his anger.
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Lamentations 2:6 HNV
He has violently taken away his tent, as if it were of a garden; he has destroyed his place of assembly: The LORD has caused solemn assembly and Shabbat to be forgotten in Tziyon, Has despised in the indignation of his anger the king and the Kohen.
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Lamentations 2:6 CSB
He has done violence to His temple as if [it were] a garden [booth], destroying His place of meeting. The Lord has abolished appointed festivals and Sabbaths in Zion. He has despised king and priest in His fierce anger.
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Lamentations 2:6 KJV
And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
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Lamentations 2:6 LEB
He has broken down {his dwelling} place like the garden; he has ruined his appointed feasts; Yahweh has made [them] forget in Zion {festival} and Sabbath, and he has despised in his anger king and priest.
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Lamentations 2:6 NAS
And He has violently treated His tabernacle like a garden booth; He has destroyed His appointed meeting place. The LORD has caused to be forgotten The appointed feast and sabbath in Zion, And He has despised king and priest In the indignation of His anger.
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Lamentations 2:6 NCV
He cut down his Temple like a garden; he destroyed the meeting place. the set feasts and Sabbath days. He has rejected the king and the priest in his great anger.
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Lamentations 2:6 NIRV
The LORD's temple was like a garden. But he completely destroyed it. He destroyed the place where he used to meet with his people. He made Zion's people forget their appointed feasts and Sabbath days. When he was very angry, he turned his back on king and priest alike.
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Lamentations 2:6 NIV
He has laid waste his dwelling like a garden; he has destroyed his place of meeting. The LORD has made Zion forget her appointed feasts and her Sabbaths; in his fierce anger he has spurned both king and priest.
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Lamentations 2:6 NKJV
He has done violence to His tabernacle, As if it were a garden; He has destroyed His place of assembly; The Lord has caused The appointed feasts and Sabbaths to be forgotten in Zion. In His burning indignation He has spurned the king and the priest.
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Lamentations 2:6 NLT
He has broken down his Temple as though it were merely a garden shelter. The LORD has blotted out all memory of the holy festivals and Sabbath days. Kings and priests fall together before his anger.
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Lamentations 2:6 NRS
He has broken down his booth like a garden, he has destroyed his tabernacle; the Lord has abolished in Zion festival and sabbath, and in his fierce indignation has spurned king and priest.
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Lamentations 2:6 RSV
He has broken down his booth like that of a garden, laid in ruins the place of his appointed feasts; the LORD has brought to an end in Zion appointed feast and sabbath, and in his fierce indignation has spurned king and priest.
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Lamentations 2:6 DBY
And he hath violently cast down his enclosure as a garden; he hath destroyed his place of assembly: Jehovah hath caused set feast and sabbath to be forgotten in Zion, and hath despised in the indignation of his anger king and priest.
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Lamentations 2:6 MSG
He plowed up his old trysting place, trashed his favorite rendezvous. God wiped out Zion's memories of feast days and Sabbaths, angrily sacked king and priest alike.
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Lamentations 2:6 WBT
And he hath violently taken away his tabernacle, as [if it were of] a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and in the indignation of his anger hath despised the king and the priest.
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Lamentations 2:6 TMB
And He hath violently taken away His tabernacle, as if it were of a garden; He hath destroyed His places of the assembly. The LORD hath caused the solemn feasts and Sabbaths to be forgotten in Zion, and hath despised in the indignation of His anger the king and the priest.
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Lamentations 2:6 TNIV
He has laid waste his dwelling like a garden; he has destroyed his place of meeting. The LORD has made Zion forget her appointed festivals and her Sabbaths; in his fierce anger he has spurned both king and priest.
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Lamentations 2:6 WEB
He has violently taken away his tent, as if it were of a garden; he has destroyed his place of assembly: Yahweh has caused solemn assembly and Sabbath to be forgotten in Zion, Has despised in the indignation of his anger the king and the priest.
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Lamentations 2:6 WYC
And he scattered his tent as a garden (And he plowed under his tent like a garden), (yea,) he destroyed his tabernacle; the Lord gave to forgetting in Zion a feast day, and (the) sabbath; and (put) the king and (the) priest into shame, and into the indignation of his strong vengeance.
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Lamentations 2:6 YLT
And He shaketh as a garden His tabernacle, He hath destroyed His appointed place, Jehovah hath forgotten in Zion the appointed time and sabbath, And despiseth, in the indignation of His anger, king and priest.
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Lamentations 2 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 2

Lamentation for the misery of Jerusalem.

Verses 1-9 A sad representation is here made of the state of God's church, of Jacob and Israel; but the notice seems mostly to refer to the hand of the Lord in their calamities. Yet God is not an enemy to his people, when he is angry with them and corrects them. And gates and bars stand in no stead when God withdraws his protection. It is just with God to cast down those by judgments, who debase themselves by sin; and to deprive those of the benefit and comfort of sabbaths and ordinances, who have not duly valued nor observed them. What should they do with Bibles, who make no improvement of them? Those who misuse God's prophets, justly lose them. It becomes necessary, though painful, to turn the thoughts of the afflicted to the hand of God lifted up against them, and to their sins as the source of their miseries.

Verses 10-22 Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, ( Deuteronomy 28:53 ) . Multitudes fell by the sword. Their false prophets deceived them. And their neighbours laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.

Lamentations 2 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER (ELEGY) 2

Lamentations 2:1-22 .

Aleph.

1. How--The title of the collection repeated here, and in Lamentations 4:1 .
covered . . . with a cloud--that is, with the darkness of ignominy.
cast down from heaven unto . . . earth--( Matthew 11:23 ); dashed down from the highest prosperity to the lowest misery.
beauty of Israel--the beautiful temple ( Psalms 29:2 , 74:7 , 96:9 , Margin; Isaiah 60:7 , 64:11 ).
his footstool--the ark (compare 1 Chronicles 28:2 , with Psalms 99:5 , 132:7 ). They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as such.

Beth.

2. polluted--by delivering it into the hands of the profane foe. Compare Psalms 89:39 , "profaned . . . crown."

Gimel.

3. horn--worn in the East as an ornament on the forehead, and an emblem of power and majesty ( 1 Samuel 2:10 , Psalms 132:17 ;
drawn back . . . fight hand--( Psalms 74:11 ). God has withdrawn the help which He before gave them. Not as HENDERSON, "He has turned back his (Israel's) right hand" ( Psalms 89:43 ).

Daleth.

4. ( Isaiah 63:10 ).
stood with . . . right hand--He took His stand so as to use His right hand as an adversary. HENDERSON makes the image to be that of an archer steadying his right hand to take aim. Not only did He withdraw His help, but also took arms against Israel.
all . . . pleasant to . . . eye--( Ezekiel 24:25 ). All that were conspicuous for youth, beauty, and rank.
in . . . tabernacle--the dwellings of Jerusalem.

He.

5. an enemy--( Jeremiah 30:14 ).
mourning and lamentation--There is a play of similar sounds in the original, "sorrow and sadness," to heighten the effect ( Job 30:3 , Hebrew; Ezekiel 35:3 , Margin).

Vau.

6. tabernacle--rather, "He hath violently taken away His hedge (the hedge of the place sacred to Him, Psalms 80:12 , 89:40 , Isaiah 5:5 ), as that of a garden" [MAURER]. CALVIN supports English Version, "His tabernacle (that is, temple) as (one would take away the temporary cottage or booth) of a garden." Isaiah 1:8 accords with this ( Job 27:18 ).
places of . . . assembly--the temple and synagogues ( Psalms 74:7 Psalms 74:8 ).
solemn feasts--( Lamentations 1:4 ).

Zain.

7. they . . . made a noise in . . . house of . . . Lord, as in . . . feast--The foe's shout of triumph in the captured temple bore a resemblance (but oh, how sad a contrast as to the occasion of it!) to the joyous thanksgivings we used to offer in the same place at our "solemn feasts" (compare Lamentations 2:22 ).

Cheth.

8. stretched . . . a line--The Easterns used a measuring-line not merely in building, but in destroying edifices ( 2 Kings 21:13 , Isaiah 34:11 ); implying here the unsparing rigidness with which He would exact punishment.

Teth.

9. Her gates cannot oppose the entrance of the foe into the city, for they are sunk under a mass of rubbish and earth.
broken . . . bars--( Jeremiah 51:30 ).
her king . . . among . . . Gentiles--( Deuteronomy 28:36 ).
law . . . no more--( 2 Chronicles 15:3 ). The civil and religious laws were one under the theocracy. "All the legal ordinances (prophetical as well as priestly) of the theocracy, are no more" ( Psalms 74:9 , Ezekiel 7:26 ).

Jod.

10. ( Job 2:12 Job 2:13 ). The "elders," by their example, would draw the others to violent grief.
the virgins--who usually are so anxious to set off their personal appearances to advantage.

Caph.

11. liver is poured, &c.--that is, as the liver was thought to be the seat of the passions, "all my feelings are poured out and prostrated for," &c. The "liver," is here put for the bile ("gall," Job 16:13 ; "bowels," Psalms 22:14 ) in a bladder on the surface of the liver, copiously discharged when the passions are agitated.
swoon--through faintness from the effects of hunger.

Lamed.

12. as the wounded--famine being as deadly as the sword ( Jeremiah 52:6 ).
soul . . . poured . . . into . . . mothers bosom--Instinctively turning to their mother's bosom, but finding no milk there, they breathe out their life as it were "into her bosom."

Mem.

13. What thing shall I take to witness--What can I bring forward as a witness, or instance, to prove that others have sustained as grievous ills as thou? I cannot console thee as mourners are often consoled by showing that thy lot is only what others, too, suffer. The "sea" affords the only suitable emblem of thy woes, by its boundless extent and depth ( Lamentations 1:12 , Daniel 9:12 ).

Nun.

14. Thy prophets--not God's ( Jeremiah 23:26 ).
vain . . . for thee--to gratify thy appetite, not for truth, but for false things.
not discovered thine iniquity--in opposition to God's command to the true prophets ( Isaiah 58:1 ). Literally, "They have not taken off (the veil) which was on thine iniquity, so as to set it before thee."
burdens--Their prophecies were soothing and flattering; but the result of them was heavy calamities to the people, worse than even what the prophecies of Jeremiah, which they in derision called "burdens," threatened. Hence he terms their pretended prophecies "false burdens," which proved to the Jews "causes of their banishment" [CALVIN].

Samech.

15. clap . . . hands--in derision ( Job 27:23 , 34:37 ).
wag . . . head--( 2 Kings 19:21 , Psalms 44:14 ).
perfection of beauty . . . joy of . . . earth--( Psalms 48:2 , 50:2 ). The Jews' enemies quote their very words in scorn.

Pe.

16, 17. For the transposition of Hebrew letters (Pe and Ain, Lamentations 2:16 Lamentations 2:17 ) in the order of verses,
opened . . . mouth--as ravening, roaring wild beasts ( Job 16:9 Job 16:10 , Psalms 22:13 ). Herein Jerusalem was a type of Messiah.
gnash . . . teeth--in vindictive malice.
we have seen it--( Psalms 35:21 ).

Ain.

17. Lord--Let not the foe exult as if it was their doing. It was "the Lord" who thus fulfilled the threats uttered by His prophets for the guilt of Judea ( Leviticus 26:16-25 , Deuteronomy 28:36-48 Deuteronomy 28:53 , Jeremiah 19:9 ).

Tzaddi.

18. wall--( Lamentations 2:8 ). Personified. "Their heart," that is, the Jews'; while their heart is lifted up to the Lord in prayer, their speech is addressed to the "wall" (the part being put for the whole city).
let tears, &c.--( Jeremiah 14:17 ). The wall is called on to weep for its own ruin and that of the city. Compare the similar personification ( Lamentations 1:4 ).
apple--the pupil of the eye ( Psalms 17:8 ).

Koph.

19. cry . . . in . . . night--( Psalms 119:147 ).
beginning of . . . watches--that is, the first of the three equal divisions (four hours each) into which the ancient Jews divided the night; namely, from sunset to ten o'clock. The second was called "the middle watch" ( Judges 7:19 ), from ten till two o'clock. The third, "the morning watch," from two to sunrise ( Exodus 14:24 , 1 Samuel 11:11 ). Afterwards, under the Romans, they had four watches ( Matthew 14:25 , Luke 12:38 ).
for . . . thy . . . children--that God, if He will not spare thee, may at least preserve "thy young children."
top of . . . street--( Isaiah 51:20 , Nahum 3:10 ).

Resh.

20. women eat . . . fruit--as threatened ( Leviticus 26:29 , Deuteronomy 28:53 Deuteronomy 28:56 Deuteronomy 28:57 , Jeremiah 19:9 ).
children . . . span long--or else, "children whom they carry in their arms" [MAURER].

Schin.

21. ( 2 Chronicles 36:17 ).

Tau.

22. Thou hast called as in . . . solemn day . . . terrors--Thou hast summoned my enemies against me from all quarters, just as multitudes used to be convened to Jerusalem, on the solemn feast days. The objects, for which the enemies and the festal multitude respectively met, formed a sad contrast. Compare Lamentations 1:15 : "called an assembly against me."