Leviticus 22:11

11 But a priest, if [with] his money he buys a person [as] {his possession}, that one may eat it, and the descendants of his house themselves may eat his food.

Leviticus 22:11 Meaning and Commentary

Leviticus 22:11

But if the priest buy [any] soul with his money, he shall eat
of it
Whether any of his own nation, who sometimes, when become poor, were obliged to sell themselves; or a stranger, as the Targum of Jonathan; one of another nation, a Canaanitish servant, as Jarchi. Now these being his own purchase, and always to abide with him, became part of his family, and so might eat of the provisions of it; and it is from hence the Jews gather, as Jarchi and Gersom, that his wife might eat of the holy things, because bought with his money; but there is a better reason to be given for that, for of whatever family she was before, whether of the priests or not, by marriage she became a part, yea, a principal of his family, being one flesh with him, bearing the same name, and entitled to all the privileges of his house. This is extended by some Jewish writers F12 to cattle, for by any soul they understood also the soul of a beast, which being bought by the priest's money, might eat of the offerings of the tithes: and he that is born in his house; they shall eat of his meat;
whether male or female, as Aben Ezra; these are children of handmaids, as Jarchi, that were bought with his money; and these children being born of them, became his property, and part of his family, and so had a right to the provisions of his house. All this may teach us, that the holy ordinances of the Gospel are not to be administered to strangers, persons destitute of the grace of God, nor to such as are not of the family or church of God, but to such as are bought and redeemed with the blood of Christ, the high priest, and are born again of his Spirit and grace.


FOOTNOTES:

F12 Misn. Trumot, c. 11. sect. 9. & Maimon. & Bartenora in ib. Hilchot Trumot, c. 6. sect. 1.

Leviticus 22:11 In-Context

9 " 'And they shall keep my obligation, and they shall not incur guilt because of it, so that they die through it, because they have profaned it; I [am] Yahweh who consecrates them.
10 " '{No stranger shall eat} [the] votive offering; nor shall a temporary resident with a priest or a hired worker eat [the] votive offering.
11 But a priest, if [with] his money he buys a person [as] {his possession}, that one may eat it, and the descendants of his house themselves may eat his food.
12 And a priest's daughter, when {she marries a layman}, she herself may not eat {the votive offering}.
13 But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

Footnotes 2

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