Hebrews 4:1-11

The Rest that Remains for the People of God

1 Therefore let us fear, [while there] remains a promise of entering into his rest, that none of you appear to fall short of [it].
2 {For we also have had the good news proclaimed to us}, just as those also [did], but the message {they heard} did not benefit them, [because they] were not united with those who heard [it] in faith.
3 For we who have believed enter into rest, just as he has said, "As I swore in my anger, '{They will never enter} into my rest.'" And yet these works have been accomplished from the foundation of the world.
4 For he has spoken somewhere about the seventh [day] in this way: "And God rested on the seventh day from all his works,"
5 and in this [passage] again, '{They will never enter} into my rest.'"
6 Since therefore it remains [for] some to enter into it, and the ones to whom the good news was proclaimed previously did not enter because of disobedience,
7 again he ordains a certain day, today, speaking by David after so long a time, just as had been said before, "Today, if you hear his voice, do not harden your hearts."
8 For if Joshua had caused them to rest, he would not have spoken about another day after these [things].
9 Consequently a sabbath rest remains for the people of God.
10 For the one who has entered into his rest has also himself rested from his works, just as God [did] from his own [works].
11 Therefore, let us make every effort to enter into that rest, in order that no one may fall in the same pattern of disobedience.

Hebrews 4:1-11 Meaning and Commentary

INTRODUCTION TO HEBREWS 4

From the punishment inflicted on the unbelieving Hebrews, who died in the wilderness, and entered not into the land of rest made mention of in the preceding chapter, the apostle proceeds to caution the present Hebrews of his time, and who professed faith in Christ, lest seeing there was a rest, and a promise of entering into it, they should seem to come short of it, Heb 4:1, and the rather, since they that fell in the wilderness had the Gospel preached to them as well as they; and the reason why it did not profit was, because it was not received by faith, Heb 4:2 as also seeing it is by faith that believers now enter into rest, Heb 4:3 which rest is not the rest of the seventh day, on which God rested; nor, the rest of the land of Canaan, which Joshua led the Israelites into; for if he had entered them into the rest the apostle means, David, so many hundred years after him, would not have made mention of another rest, Heb 4:4-8 wherefore it follows that there is another rest for the people of God, which he that enters into ceases from his own works, as God did from his, Heb 4:9,10 and this is the rest that everyone that professes faith in Christ, should be solicitous and diligent to enter into, lest he should fall short of it through unbelief; as the unbelieving Israelites did of their rest, Heb 4:11 and the arguments engaging to such a concern are taken from the properties and perfections of Christ, the essential Word of God; particularly from his omnipotence and his omniscience, Heb 4:12,13. And seeing he is by nature the Son of God, and by office a great high priest that is entered into heaven for his people, the encouragement is great to hold fast the profession of faith in him they have made, Heb 4:14 and the rather since he is a sympathizing high priest, as he must needs be, since he has been tempted, afflicted, and has suffered every way as his people, and is in all respects like them, excepting that he has no sin, Heb 4:15 and this consideration should engage believers to come to the throne of grace with all boldness, and in expectation of having grace and mercy bestowed on them for the supply of their daily wants, Heb 4:16.

Footnotes 8

  • [a]. *Here "[while]" is supplied as a component of the participle ("remains") which is understood as temporal
  • [b]. Literally "for we are also having had the good news proclaimed"
  • [c]. Literally "of hearing"
  • [d]. *Here "[because]" is supplied as a component of the participle ("united") which is understood as causal
  • [e]. Some manuscripts have "that rest"
  • [f]. A quotation from Gen 2:2
  • [g]. Literally "if they will enter"
  • [h]. A quotation from Ps 95:11
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.