Try out the new BibleStudyTools.com. Click here!

Compare Translations for Leviticus 16:16

Leviticus 16:16 ASV
and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.
Read Leviticus 16 ASV  |  Read Leviticus 16:16 ASV in parallel  
Leviticus 16:16 BBE
And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.
Read Leviticus 16 BBE  |  Read Leviticus 16:16 BBE in parallel  
Leviticus 16:16 CEB
In this way, he will make reconciliation for the inner holy area because of the pollution of the Israelites and because of their rebellious sins, as well as for all their other sins. Aaron must do the same for the meeting tent, which is with them among their pollution.
Read Leviticus 16 CEB  |  Read Leviticus 16:16 CEB in parallel  
Leviticus 16:16 CJB
He will make atonement for the Holy Place because of the uncleannesses of the people of Isra'el and because of their transgressions - all their sins; and he is to do the same for the tent of meeting which is there with them right in the middle of their uncleannesses.
Read Leviticus 16 CJB  |  Read Leviticus 16:16 CJB in parallel  
Leviticus 16:16 RHE
And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.
Read Leviticus 16 RHE  |  Read Leviticus 16:16 RHE in parallel  
Leviticus 16:16 ESV
Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.
Read Leviticus 16 ESV  |  Read Leviticus 16:16 ESV in parallel  
Leviticus 16:16 GW
So he will make peace with the LORD for all the sins the Israelites committed against the holy place. These sins happened because the Israelites were unclean and because they committed rebellious acts. He will do the same for the tent of meeting which is among an unclean people.
Read Leviticus 16 GW  |  Read Leviticus 16:16 GW in parallel  
Leviticus 16:16 GNT
In this way he will perform the ritual to purify the Most Holy Place from the uncleanness of the people of Israel and from all their sins. He must do this to the Tent, because it stands in the middle of the camp, which is ritually unclean.
Read Leviticus 16 GNT  |  Read Leviticus 16:16 GNT in parallel  
Leviticus 16:16 HNV
and he shall make atonement for the Holy Place, because of the uncleanness of the children of Yisra'el, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.
Read Leviticus 16 HNV  |  Read Leviticus 16:16 HNV in parallel  
Leviticus 16:16 CSB
He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.
Read Leviticus 16 CSB  |  Read Leviticus 16:16 CSB in parallel  
Leviticus 16:16 KJV
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
Read Leviticus 16 KJV  |  Read Leviticus 16:16 KJV in parallel  |  Interlinear view
Leviticus 16:16 LEB
Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.
Read Leviticus 16 LEB  |  Read Leviticus 16:16 LEB in parallel  
Leviticus 16:16 NAS
"He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.
Read Leviticus 16 NAS  |  Read Leviticus 16:16 NAS in parallel  |  Interlinear view
Leviticus 16:16 NCV
Because the people of Israel have been unclean, Aaron will perform the acts to make the Most Holy Place ready for service to the Lord. Then it will be clean from the sins and crimes of the Israelites. He must also do this for the Meeting Tent, because it stays in the middle of unclean people.
Read Leviticus 16 NCV  |  Read Leviticus 16:16 NCV in parallel  
Leviticus 16:16 NIRV
"That is how he will make the Most Holy Room pure. He must do it because the people of Israel are not 'clean.' They have not obeyed me. They have also committed other sins. Aaron must do the same for the Tent of Meeting because it stands in the middle of the camp. And the camp is not 'clean.'
Read Leviticus 16 NIRV  |  Read Leviticus 16:16 NIRV in parallel  
Leviticus 16:16 NIV
In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness.
Read Leviticus 16 NIV  |  Read Leviticus 16:16 NIV in parallel  
Leviticus 16:16 NKJV
So he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins; and so he shall do for the tabernacle of meeting which remains among them in the midst of their uncleanness.
Read Leviticus 16 NKJV  |  Read Leviticus 16:16 NKJV in parallel  
Leviticus 16:16 NLT
In this way, he will make atonement for the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites.
Read Leviticus 16 NLT  |  Read Leviticus 16:16 NLT in parallel  
Leviticus 16:16 NRS
Thus he shall make atonement for the sanctuary, because of the uncleannesses of the people of Israel, and because of their transgressions, all their sins; and so he shall do for the tent of meeting, which remains with them in the midst of their uncleannesses.
Read Leviticus 16 NRS  |  Read Leviticus 16:16 NRS in parallel  
Leviticus 16:16 RSV
thus he shall make atonement for the holy place, because of the uncleannesses of the people of Israel, and because of their transgressions, all their sins; and so he shall do for the tent of meeting, which abides with them in the midst of their uncleannesses.
Read Leviticus 16 RSV  |  Read Leviticus 16:16 RSV in parallel  
Leviticus 16:16 DBY
and he shall make atonement for the sanctuary, [to cleanse it] from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness.
Read Leviticus 16 DBY  |  Read Leviticus 16:16 DBY in parallel  
Leviticus 16:16 MSG
In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness.
Read Leviticus 16 MSG  |  Read Leviticus 16:16 MSG in parallel  
Leviticus 16:16 WBT
And he shall make an atonement for the holy [place], because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness.
Read Leviticus 16 WBT  |  Read Leviticus 16:16 WBT in parallel  
Leviticus 16:16 TMB
And he shall make an atonement for the Holy Place, because of the uncleanness of the children of Israel and because of their transgressions in all their sins; and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness.
Read Leviticus 16 TMB  |  Read Leviticus 16:16 TMB in parallel  
Leviticus 16:16 TNIV
In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness.
Read Leviticus 16 TNIV  |  Read Leviticus 16:16 TNIV in parallel  
Leviticus 16:16 TYN
ad reconcyle the holy place fro the vnclennesse of the childern of Israel, and from their trespaces ad all there synnes. And so let him doo also vnto the tabernacle of witnesse that dwelleth with them, eue among their vnclennesses.
Read Leviticus 16 TYN  |  Read Leviticus 16:16 TYN in parallel  
Leviticus 16:16 WEB
and he shall make atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwells with them in the midst of their uncleanness.
Read Leviticus 16 WEB  |  Read Leviticus 16:16 WEB in parallel  
Leviticus 16:16 WYC
and (so) he shall cleanse the saintuary from [the] uncleanness of the sons of Israel, and from their trespassings, and [from] all their sins. By this custom he shall do in the tabernacle of witnessing (And by this custom he shall do all of this in the Tabernacle of the Witnessing), which is set among them, in the midst of [the] filths of the habitation of them.
Read Leviticus 16 WYC  |  Read Leviticus 16:16 WYC in parallel  
Leviticus 16:16 YLT
and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.
Read Leviticus 16 YLT  |  Read Leviticus 16:16 YLT in parallel  

Leviticus 16 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 16

The great day of atonement. (1-14) The sacrifices on it, The scape-goat. (15-34)

Verses 1-14 Without entering into particulars of the sacrifices on the great day of atonement, we may notice that it was to be a statute for ever, till that dispensation be at an end. As long as we are continually sinning, we continually need the atonement. The law of afflicting our souls for sin, is a statue which will continue in force till we arrive where all tears, even those of repentance, will be wiped from our eyes. The apostle observes it as a proof that the sacrifices could not take away sin, and cleanse the conscience from it, that in them there was a remembrance made of sin every year, upon the day of atonement, ( hebrews 10:1 hebrews 10:3 ) . The repeating the sacrifices, showed there was in them but a feeble effort toward making atonement; this could be done only by offering up the body of Christ once for all; and that sacrifice needed not to be repeated.

Verses 15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, ( John 1:29 ) . The entrance into heaven, which Christ made for us, was typified by the high priest's entrance into the most holy place. See ( Hebrews 9:7 ) . The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.

Leviticus 16 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 16

Leviticus 16:1-34 . HOW THE HIGH PRIEST MUST ENTER INTO THE HOLY PLACE.

1. after the death of the two sons of Aaron, when they offered before the Lord, and died--It is thought by some that this chapter has been transposed out of its right place in the sacred record, which was immediately after the narrative of the deaths of Nadab and Abihu [ Leviticus 10:1-20 ]. That appalling catastrophe must have filled Aaron with painful apprehensions lest the guilt of these two sons might be entailed on his house, or that other members of his family might share the same fate by some irregularities or defects in the discharge of their sacred functions. And, therefore, this law was established, by the due observance of whose requirements the Aaronic order would be securely maintained and accepted in the priesthood.

2. Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, &c.--Common priests went every day into the part of the sanctuary without the veil to burn incense on the golden altar. But none except the high priest was allowed to enter within the veil, and that only once a year with the greatest care and solemnity. This arrangement was evidently designed to inspire a reverence for the most holy place, and the precaution was necessary at a time when the presence of God was indicated by sensible symbols, the impression of which might have been diminished or lost by daily and familiar observation.
I will appear in the cloud--that is, the smoke of the incense which the high priest burnt on his yearly entrance into the most holy place: and this was the cloud which at that time covered the mercy seat.

3, 4. Thus shall Aaron come into the holy place--As the duties of the great day of atonement led to the nearest and most solemn approach to God, the directions as to the proper course to be followed were minute and special.
with a young bullock . . . and a ram--These victims he brought alive, but they were not offered in sacrifice till he had gone through the ceremonies described between Leviticus 16:3-11 . He was not to attire himself on that occasion in the splendid robes that were proper to his sacred office, but in a plain dress of linen, like the common Levites, for, as he was then to make atonement for his own sins, as well as for those of the people, he was to appear in the humble character of a suppliant. That plain dress was more in harmony with a season of humiliation (as well as lighter and more convenient for the duties which on that occasion he had singly to perform) than the gorgeous robes of the pontificate. It showed that when all appeared as sinners, the highest and lowest were then on a level, and that there is no distinction of persons with God [ Acts 10:34 ].

5-10. shall take of the congregation . . . two kids of the goats . . . and one ram--The sacrifices were to be offered by the high priest, respectively for himself and the other priests, as well as for the people. The bullock ( Leviticus 16:3 ) and the goats were for sin offerings and the rams for burnt offerings. The goats, though used in different ways, constituted only one offering. They were both presented before the Lord, and the disposal of them determined by lot, which Jewish writers have thus described: The priest, placing one of the goats on his right hand and the other on his left, took his station by the altar, and cast into an urn two pieces of gold exactly similar, inscribed, the one with the words "for the Lord," and the other for "Azazel" (the scapegoat). After having well shaken them together, he put both his hands into the box and took up a lot in each: that in his right hand he put on the head of the goat which stood on his right, and that in his left he dropped on the other. In this manner the fate of each was decided.

11-19. Aaron shall bring the bullock of the sin offering which is for himself, &c.--The first part of the service was designed to solemnize his own mind, as well as the minds of the people, by offering the sacrifices for their sins. The sin offerings being slain had the sins of the offerer judicially transferred to them by the imputation of his hands on their head ( Leviticus 4:4 Leviticus 4:15 Leviticus 4:24 Leviticus 4:29 Leviticus 4:33 ); and thus the young bullock, which was to make atonement for himself and the other priests (called "his house," Psalms 135:19 ), was killed by the hands of the high priest. While the blood of the victim was being received into a vessel, taking a censer of live coals in his right hand and a platter of sweet incense in his left, he, amid the solemn attention and the anxious prayers of the assembled multitude, crossed the porch and the holy place, opened the outer veil which led into the holy of holies and then the inner veil. Standing before the ark, he deposited the censer of coals on the floor, emptied the plate of incense into his hand, poured it on the burning coals; and the apartment was filled with fragrant smoke, intended, according to Jewish writers, to prevent any presumptuous gazer prying too curiously into the form of the mercy seat, which was the Lord's throne. The high priest having done this, perfumed the sanctuary, returned to the door, took the blood of the slain bullock, and, carrying it into the holy of holies, sprinkled it with his finger once upon the mercy seat "eastward"--that is, on the side next to himself; and seven times "before the mercy seat"--that is, on the front of the ark. Leaving the coals and the incense burning, he went out a second time, to sacrifice at the altar of burnt offering the goat which had been assigned as a sin offering for the people; and carrying its blood into the holy of holies, he made similar sprinklings as he had done before with the blood of the bullock. While the high priest was thus engaged in the most holy place, none of the ordinary priests were allowed to remain within the precincts of the tabernacle. The sanctuary or holy place and the altar of burnt offering were in like manner sprinkled seven times with the blood of the bullock and the goat. The object of this solemn ceremonial was to impress the minds of the Israelites with the conviction that the whole tabernacle was stained by the sins of a guilty people, that by their sins they had forfeited the privileges of the divine presence and worship, and that an atonement had to be made as the condition of God's remaining with them. The sins and shortcomings of the past year having polluted the sacred edifice, the expiation required to be annually renewed. The exclusion of the priests indicated their unworthiness and the impurities of their service. The mingled blood of the two victims being sprinkled on the horns of the altar indicated that the priests and the people equally needed an atonement for their sins. But the sanctuary being thus ceremonially purified, and the people of Israel reconciled by the blood of the consecrated victim, the Lord continued to dwell in the midst of them, and to honor them with His gracious presence.

20-22. he shall bring the live goat--Having already been presented before the Lord ( Leviticus 16:10 ), it was now brought forward to the high priest, who, placing his hands upon its head, and "having confessed over it all the iniquities of the people of Israel, and all their transgressions in all their sins," transferred them by this act to the goat as their substitute. It was then delivered into the hands of a person, who was appointed to lead him away into a distant, solitary, and desert place, where in early times he was let go, to escape for his life; but in the time of Christ, he was carried to a high rock twelve miles from Jerusalem, and there, being thrust over the precipice, he was killed. Commentators have differed widely in their opinions about the character and purpose of this part of the ceremonial; some considering the word "Azazel," with the Septuagint and our translators, to mean, "the scapegoat"; others, "a lofty, precipitous rock" [BOCHART]; others, "a thing separated to God" [EWALD, THOLUCK]; while others think it designates Satan [GESENIUS, HENGSTENBERG]. This last view is grounded on the idea of both goats forming one and the same sacrifice of atonement, and it is supported by Zechariah 3:1-10 , which presents a striking commentary on this passage. Whether there was in this peculiar ceremony any reference to an Egyptian superstition about Typhon, the spirit of evil, inhabiting the wilderness, and the design was to ridicule it by sending a cursed animal into his gloomy dominions, it is impossible to say. The subject is involved in much obscurity. But in any view there seems to be a typical reference to Christ who bore away our sins [ Hebrews 10:4 , 1 John 3:5 ].

23-28. Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments--On the dismissal of the scapegoat, the high priest prepared for the important parts of the service which still remained; and for the performance of these he laid aside his plain linen clothes, and, having bathed himself in water, he assumed his pontifical dress. Thus gorgeously attired, he went to present the burnt offerings which were prescribed for himself and the people, consisting of the two rams which had been brought with the sin offerings, but reserved till now. The fat was ordered to be burnt upon the altar; the rest of the carcasses to be cut down and given to some priestly attendants to burn without the camp, in conformity with the general law for the sin offerings ( Leviticus 4:8-12 , 8:14-17 ). The persons employed in burning them, as well as the conductor of the scapegoat, were obliged to wash their clothes and bathe their flesh in water before they were allowed to return into the camp.

29-34. this shall be a statute for ever unto you, that in the seventh month ye shall afflict your souls--This day of annual expiation for all the sins, irreverences, and impurities of all classes in Israel during the previous year, was to be observed as a solemn fast, in which "they were to afflict their souls"; it was reckoned a sabbath, kept as a season of "holy convocation," or, assembling for religious purposes. All persons who performed any labor were subject to the penalty of death [ Exodus 31:14 Exodus 31:15 , 35:2 ]. It took place on the tenth day of the seventh month, corresponding to our third of October; and this chapter, together with Leviticus 23:27-32 , as containing special allusion to the observances of the day, was publicly read. The rehearsal of these passages appointing the solemn ceremonial was very appropriate, and the details of the successive parts of it (above all the spectacle of the public departure of the scapegoat under the care of its leader) must have produced salutary impressions both of sin and of duty that would not be soon effaced.