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Compare Translations for Leviticus 17:5

Leviticus 17:5 ASV
To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah.
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Leviticus 17:5 BBE
So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord.
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Leviticus 17:5 CEB
This will make the Israelites bring the communal sacrifices, which they are sacrificing in the countryside, to the LORD, to the priest at the meeting tent's entrance, and sacrifice them as communal sacrifices of well-being to the LORD.
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Leviticus 17:5 CJB
The reason for this is so that the people of Isra'el will bring their sacrifices that they sacrifice out in the field -so that they will bring them to ADONAI, to the entrance of the tent of meeting, to the cohen, and sacrifice them as peace offerings to ADONAI.
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Leviticus 17:5 RHE
Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony: and they may sacrifice them for peace offerings to the Lord.
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Leviticus 17:5 ESV
This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the LORD.
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Leviticus 17:5 GW
[This means] that the people of Israel must take the sacrifices they have been making in the open fields and bring them to the LORD. They must bring them to the priest at the entrance to the tent of meeting. The people will sacrifice them as fellowship offerings to the LORD.
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Leviticus 17:5 GNT
The meaning of this command is that the people of Israel shall now bring to the Lord the animals which they used to kill in the open country. They shall now bring them to the priest at the entrance of the Tent and kill them as fellowship offerings.
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Leviticus 17:5 HNV
This is to the end that the children of Yisra'el may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the Kohen, and sacrifice them for sacrifices of shalom offerings to the LORD.
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Leviticus 17:5 CSB
This is so the Israelites will bring to the Lord the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the Lord.
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Leviticus 17:5 KJV
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
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Leviticus 17:5 LEB
[This is] so that the {Israelites} may bring their sacrifices that they are sacrificing {in the open field} and bring them for Yahweh to [the] tent of assembly's entrance to the priest, and they shall sacrifice fellowship offerings for Yahweh with them.
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Leviticus 17:5 NAS
"The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the LORD , at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the LORD .
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Leviticus 17:5 NCV
This rule is so people will bring their sacrifices, which they have been sacrificing in the open fields, to the Lord. They must bring those animals to the Lord at the entrance of the Meeting Tent; they must bring them to the priest and offer them as fellowship offerings.
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Leviticus 17:5 NIRV
" ' "The people of Israel are now making sacrifices in the open fields. But they must bring their sacrifices to the priest. They must bring them to me at the entrance to the Tent of Meeting. There they must sacrifice them as friendship offerings.
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Leviticus 17:5 NIV
This is so the Israelites will bring to the LORD the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the LORD, at the entrance to the Tent of Meeting and sacrifice them as fellowship offerings.
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Leviticus 17:5 NKJV
to the end that the children of Israel may bring their sacrifices which they offer in the open field, that they may bring them to the Lord at the door of the tabernacle of meeting, to the priest, and offer them as peace offerings to the Lord.
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Leviticus 17:5 NLT
This rule will stop the Israelites from sacrificing animals in the open fields. It will cause them to bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the LORD as peace offerings.
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Leviticus 17:5 NRS
This is in order that the people of Israel may bring their sacrifices that they offer in the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and offer them as sacrifices of well-being to the Lord.
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Leviticus 17:5 RSV
This is to the end that the people of Israel may bring their sacrifices which they slay in the open field, that they may bring them to the LORD, to the priest at the door of the tent of meeting, and slay them as sacrifices of peace offerings to the LORD;
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Leviticus 17:5 DBY
to the end that the children of Israel bring their sacrifices, which they sacrifice in the open field, that they bring them to Jehovah, unto the entrance of the tent of meeting, unto the priest, and sacrifice them as sacrifices of peace-offerings to Jehovah.
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Leviticus 17:5 MSG
This is so the Israelites will bring to God the sacrifices that they're in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God.
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Leviticus 17:5 WBT
To the end that the children of Israel may bring their sacrifices which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them [for] peace-offerings to the LORD.
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Leviticus 17:5 TMB
to the end that the children of Israel may bring their sacrifices which they offer in the open field, even that they may bring them unto the LORD unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
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Leviticus 17:5 TNIV
This is so the Israelites will bring to the LORD the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the LORD, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.
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Leviticus 17:5 TYN
Wherfore let the childern of Israel brynge their offerynges they offer in the wyde felde vnto the Lorde: euen vnto the dore of the tabernacle of witnesse and vnto the preast and offer the for peaseofferynges vnto the Lorde.
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Leviticus 17:5 WEB
To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them to Yahweh, to the door of the tent of meeting, to the priest, and sacrifice them for sacrifices of peace-offerings to Yahweh.
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Leviticus 17:5 WYC
Therefore the sons of Israel ought to offer their sacrifices to the priest, which they slay in the field, that those be hallowed to the Lord, before the door of the tabernacle of witnessing, and that they offer those peaceable sacrifices to the Lord. (And so the Israelites ought to bring to the Lord the sacrifices which they kill in the field; they shall bring them to the priest, at the entrance to the Tabernacle of the Witnessing, and offer them as peace offerings to the Lord.)
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Leviticus 17:5 YLT
so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.
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Leviticus 17 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 17

All sacrifices to be offered at the tabernacle. (1-9) Eating of blood, or of animals which died a natural death, forbidden. (10-16)

Verses 1-9 All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.

Verses 10-16 Here is a confirmation of the law against eating blood. They must eat no blood. But this law was ceremonial, and is now no longer in force; the coming of the substance does away the shadow. The blood of beasts is no longer the ransom, but Christ's blood only; therefore there is not now the reason for abstaining there then was. The blood is now allowed for the nourishment of our bodies; it is no longer appointed to make an atonement for the soul. Now the blood of Christ makes atonement really and effectually; to that, therefore, we must have regard, and not consider it as a common thing, or treat it with indifference.

Leviticus 17 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 17

Leviticus 17:1-16 . BLOOD OF BEASTS MUST BE OFFERED AT THE TABERNACLE DOOR.

3, 4. What man . . . killeth an ox--The Israelites, like other people living in the desert, would not make much use of animal food; and when they did kill a lamb or a kid for food, it would almost always be, as in Abraham's entertainment of the angels [ Genesis 18:7 ], an occasion of a feast, to be eaten in company. This was what was done with the peace offerings, and accordingly it is here enacted, that the same course shall be followed in slaughtering the animals as in the case of those offerings, namely, that they should be killed publicly, and after being devoted to God, partaken of by the offerers. This law, it is obvious, could only be observable in the wilderness while the people were encamped within an accessible distance from the tabernacle. The reason for it is to be found in the strong addictedness of the Israelites to idolatry at the time of their departure from Egypt; and as it would have been easy for any by killing an animal to sacrifice privately to a favorite object of worship, a strict prohibition was made against their slaughtering at home.

5. To the end that the children of Israel may bring their sacrifices, which they offer in the open field--"They" is supposed by some commentators to refer to the Egyptians, so that the verse will stand thus: "the children of Israel may bring their sacrifices which they (the Egyptians) offer in the open field." The law is thought to have been directed against those whose Egyptian habits led them to imitate this idolatrous practice.

7. they shall no more offer their sacrifices unto devils--literally, "goats." The prohibition evidently alludes to the worship of the hirei-footed kind, such as Pan, Faunus, and Saturn, whose recognized symbol was a goat. This was a form of idolatry enthusiastically practised by the Egyptians, particularly in the nome or province of Mendes. Pan was supposed especially to preside over mountainous and desert regions, and it was while they were in the wilderness that the Israelites seem to have been powerfully influenced by a feeling to propitiate this idol. Moreover, the ceremonies observed in this idolatrous worship were extremely licentious and obscene, and the gross impurity of the rites gives great point and significance to the expression of Moses, "they have gone a-whoring."

8, 9. Whatsoever man . . . offereth . . . And bringeth it not unto the door of the tabernacle--Before the promulgation of the law, men worshipped wherever they pleased or pitched their tents. But after that event the rites of religion could be acceptably performed only at the appointed place of worship. This restriction with respect to place was necessary as a preventive of idolatry; for it prohibited the Israelites, when at a distance, from repairing to the altars of the heathen, which were commonly in groves or fields.

10. I will even set my face against that soul that eateth blood, and will cut him off from among his people--The face of God is often used in Scripture to denote His anger ( Psalms 34:16 , Revelation 6:16 , Ezekiel 38:18 ). The manner in which God's face would be set against such an offender was, that if the crime were public and known, he was condemned to death; it it were secret, vengeance would overtake him. But the practice against which the law is here pointed was an idolatrous rite. The Zabians, or worshippers of the heavenly host, were accustomed, in sacrificing animals, to pour out the blood and eat a part of the flesh at the place where the blood was poured out (and sometimes the blood itself) believing that by means of it, friendship, brotherhood, and familiarity were contracted between the worshippers and the deities. They, moreover, supposed that the blood was very beneficial in obtaining for them a vision of the demon during their sleep, and a revelation of future events. The prohibition against eating blood, viewed in the light of this historic commentary and unconnected with the peculiar terms in which it is expressed, seems to have been levelled against idolatrous practices, as is still further evident from Ezekiel 33:25 Ezekiel 33:26 , 1 Corinthians 10:20 1 Corinthians 10:21 .

11. the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls--God, as the sovereign author and proprietor of nature, reserved the blood to Himself and allowed men only one use of it--in the way of sacrifices.

13, 14. whatsoever man . . . hunteth--It was customary with heathen sportsmen, when they killed any game or venison, to pour out the blood as a libation to the god of the chase. The Israelites, on the contrary, were enjoined, instead of leaving it exposed, to cover it with dust and, by this means, were effectually debarred from all the superstitious uses to which the heathen applied it.

15, 16. every soul that eateth that which died of itself ( Exodus 22:31 , Leviticus 7:24 , Acts 15:20 ),
be unclean until the even--that is, from the moment of his discovering his fault until the evening. This law, however, was binding only on an Israelite. (See Deuteronomy 14:21 ).