Compare Translations for Leviticus 23:18

  • Leviticus 23:18 (ASV) And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams: they shall be a burnt-offering unto Jehovah, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savor unto Jehovah.

  • Leviticus 23:18 (BBE) And with the bread, take seven lambs of the first year, without any marks, and one ox and two male sheep, to be a burned offering to the Lord, with their meal offering and their drink offerings, an offering of a sweet smell made by fire to the Lord.

  • Leviticus 23:18 (CEB) Along with the bread you must present seven flawless one-year-old lambs, one bull from the herd, and two rams. These will be an entirely burned offering to the LORD, along with their grain offerings and drink offerings, as a food gift of soothing smell to the LORD.

  • Leviticus 23:18 (CEBA) Along with the bread you must present seven flawless one-year-old lambs, one bull from the herd, and two rams. These will be an entirely burned offering to the LORD, along with their grain offerings and drink offerings, as a food gift of soothing smell to the LORD.

  • Leviticus 23:18 (CJB) Along with the bread, present seven lambs without defect one year old, one young bull and two rams; these will be a burnt offering for ADONAI, with their grain and drink offerings, an offering made by fire as a fragrant aroma for ADONAI.

  • Leviticus 23:18 (CSB) You are to present with the bread seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the Lord, with their grain offerings and drink offerings, a fire offering of a pleasing aroma to the Lord.

  • Leviticus 23:18 (DBY) And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah.

  • Leviticus 23:18 (ESV) And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the LORD, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the LORD.

  • Leviticus 23:18 (GNT) And with the bread the community is to present seven one-year-old lambs, one bull, and two rams, none of which may have any defects. They shall be offered as a burnt offering to the Lord, along with a grain offering and a wine offering. The odor of this offering is pleasing to the Lord.

  • Leviticus 23:18 (GNTA) And with the bread the community is to present seven one-year-old lambs, one bull, and two rams, none of which may have any defects. They shall be offered as a burnt offering to the Lord, along with a grain offering and a wine offering. The odor of this offering is pleasing to the Lord.

  • Leviticus 23:18 (GW) With the bread bring seven one-year-old lambs that have no defects, one bull, and two rams. They will be a burnt offering to the LORD. With these offerings also bring grain and wine offerings. They will be a sacrifice by fire, a soothing aroma to the LORD.

  • Leviticus 23:18 (HNV) You shall present with the bread seven lambs without blemish a year old, and one young bull, and two rams: they shall be a burnt offering to the LORD, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savor to the LORD.

  • Leviticus 23:18 (JUB) And ye shall offer with the bread seven lambs without blemish of the first year and one young bullock and two rams; they shall be <em>for</em> a burnt offering unto the LORD, with their presents and their drink offerings in an offering on fire, of a <em>very</em> acceptable aroma unto the LORD.

  • Leviticus 23:18 (KJV) And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

  • Leviticus 23:18 (KJVA) And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

  • Leviticus 23:18 (LEB) And, in addition to the bread, you shall present seven {yearling} male lambs without defects and one {young bull} and two rams--they shall be a burnt offering for Yahweh with their grain offering and their libations, an offering made by fire, an appeasing fragrance for Yahweh.

  • Leviticus 23:18 (LXX) And ye shall bring with the loaves seven unblemished lambs of a year old, and one calf of the herd, and two rams without blemish, and they shall be a whole-burnt-offering to the Lord: and their meat-offerings and their drink-offerings a sacrifice, a smell of sweet savour to the Lord.

  • Leviticus 23:18 (MSG) In addition to the bread, offer seven yearling male lambs without defect, plus one bull and two rams. They will be a Whole-Burnt-Offering to God together with their Grain-Offerings and Drink-Offerings - offered as Fire-Gifts, a pleasing fragrance to God.

  • Leviticus 23:18 (NAS) 'Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the LORD , with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the LORD .

  • Leviticus 23:18 (NCV) "'Offer with the bread one young bull, two male sheep, and seven male lambs that are one year old and have nothing wrong with them. Offer them with their grain offerings and drink offerings, as a burnt offering to the Lord. They will be an offering made by fire, and the smell will be pleasing to the Lord.

  • Leviticus 23:18 (NIRV) " 'Together with the bread, bring seven male lambs. Each lamb must be a year old. It must not have any flaws. Also bring one young bull and two rams. They will be a burnt offering to me. They will be offered together with their grain offerings and drink offerings. They are an offering that is made with fire. They give a pleasant smell to me.

  • Leviticus 23:18 (NIV) Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the LORD.

  • Leviticus 23:18 (NKJV) And you shall offer with the bread seven lambs of the first year, without blemish, one young bull, and two rams. They shall be as a burnt offering to the Lord, with their grain offering and their drink offerings, an offering made by fire for a sweet aroma to the Lord.

  • Leviticus 23:18 (NLT) Along with the bread, present seven one-year-old male lambs with no defects, one young bull, and two rams as burnt offerings to the LORD . These burnt offerings, together with the grain offerings and liquid offerings, will be a special gift, a pleasing aroma to the LORD .

  • Leviticus 23:18 (NRS) You shall present with the bread seven lambs a year old without blemish, one young bull, and two rams; they shall be a burnt offering to the Lord, along with their grain offering and their drink offerings, an offering by fire of pleasing odor to the Lord.

  • Leviticus 23:18 (NRSA) You shall present with the bread seven lambs a year old without blemish, one young bull, and two rams; they shall be a burnt offering to the Lord, along with their grain offering and their drink offerings, an offering by fire of pleasing odor to the Lord.

  • Vayikra 23:18 (OJB) And ye shall offer with the lechem shivat kevasim temimim of the first year, and one young bull, and two rams; they shall be for an olah unto Hashem, with their minchot, and their nesakim, even an offering made by eish, of re’ach nicho’ach unto Hashem.

  • Leviticus 23:18 (RHE) And you shall offer with the loaves seven lambs without blemish of the first year, and one calf from the herd, and they shall be for a holocaust with their two rams: and they shall be for a holocaust with their libations for a most sweet odour to the Lord.

  • Leviticus 23:18 (RSV) And you shall present with the bread seven lambs a year old without blemish, and one young bull, and two rams; they shall be a burnt offering to the LORD, with their cereal offering and their drink offerings, an offering by fire, a pleasing odor to the LORD.

  • Leviticus 23:18 (RSVA) And you shall present with the bread seven lambs a year old without blemish, and one young bull, and two rams; they shall be a burnt offering to the LORD, with their cereal offering and their drink offerings, an offering by fire, a pleasing odor to the LORD.

  • Leviticus 23:18 (TMB) And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock and two rams; they shall be for a burnt offering unto the LORD, with their meat offering and their drink offerings, even an offering made by fire, of sweet savor unto the LORD.

  • Leviticus 23:18 (TMBA) And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock and two rams; they shall be for a burnt offering unto the LORD, with their meat offering and their drink offerings, even an offering made by fire, of sweet savor unto the LORD.

  • Leviticus 23:18 (TYN) And ye shall bringe with the bred seuen lambes without deformyte of one yere of age, and one yonge oxe and .ij. rambes, which shall serue for burntoffrynges vnto the Lorde, with meatoffringes and drinkoffringes longinge to the same, to be a sacrifice of a swete sauoure vnto the Lorde.

  • Leviticus 23:18 (WBT) And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be [for] a burnt-offering to the LORD, with their meat-offering, and their drink offerings, [even] an offering made by fire of a sweet savor to the LORD.

  • Leviticus 23:18 (WEB) You shall present with the bread seven lambs without blemish a year old, and one young bull, and two rams: they shall be a burnt offering to Yahweh, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savor to Yahweh.

  • Leviticus 23:18 (WYC) And ye shall offer with the loaves seven lambs of one year without wem, and one calf of the drove, and two rams; and these shall be in(to) burnt sacrifice, with their flowing offerings, into the sweetest odour to the Lord. (And ye shall offer with the loaves seven lambs of one year, and one calf from the herd, and two rams, all without blemish, or without fault; and these shall be for a burnt sacrifice, with the proper grain offering, and the proper wine offering, to make the sweetest aroma to the Lord.)

  • Leviticus 23:18 (YLT) `And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

Commentaries For Leviticus 23

  • Chapter 23

    The feasts of the Lord, The Sabbath. (1-3) The Passover, The offering of first-fruits. (4-14) The feast of Pentecost. (15-22) The feast of Trumpets, The day of atonement. (23-32) The feast of Tabernacles. (33-44)

    Verses 1-3 In this chapter we have the institution of holy times; many of which have been mentioned before. Though the yearly feasts were made more remarkable by general attendance at the sanctuary, yet these must not be observed more than the sabbath. On that day they must withdraw from all business of the world. It is a sabbath of rest, typifying spiritual rest from sin, and rest in God. God's sabbaths are to be religiously observed in every private house, by every family apart, as well as by families together, in holy assemblies. The sabbath of the Lord in our dwellings will be their beauty, strength, and safety; it will sanctify, build up, and glorify them.

    Verses 4-14 The feast of the Passover was to continue seven days; not idle days, spent in sport, as many that are called Christians spend their holy-days. Offerings were made to the Lord at his altar; and the people were taught to employ their time in prayer, and praise, and godly meditation. The sheaf of first-fruits was typical of the Lord Jesus, who is risen from the dead as the First-fruits of them that slept. Our Lord Jesus rose from the dead on the very day that the first-fruits were offered. We are taught by this law to honour the Lord with our substance, and with the first-fruits of all our increase, Pr. 3:9 . They were not to eat of their new corn, till God's part was offered to him out of it; and we must always begin with God: begin every day with him, begin every meal with him, begin every affair and business with him; seek first the kingdom of God.

    Verses 15-22 The feast of Weeks was held in remembrance of the giving of the law, fifty days after the departure from Egypt; and looked forward to the outpouring of the Holy Ghost, fifty days after Christ our Passover was sacrificed for us. On that day the apostles presented the first-fruits of the Christian church to God. To the institution of the feast of Pentecost, is added a repetition of that law, by which they were required to leave the gleanings of their fields. Those who are truly sensible of the mercy they received from God, will show mercy to the poor without grudging.

    Verses 23-32 the blowing of trumpets represented the preaching of the gospel, by which men are called to repent of sin, and to accept the salvation of Christ, which was signified by the day of atonement. Also it invited to rejoice in God, and become strangers and pilgrims on earth, which was denoted by the feast of Tabernacles, observed in the same month. At the beginning of the year, they were called by this sound of trumpet to shake off spiritual drowsiness, to search and try their ways, and to amend them. The day of atonement was the ninth day after this; thus they were awakened to prepare for that day, by sincere and serious repentance, that it might indeed be to them a day of atonement. The humbling of our souls for sin, and the making our peace with God, is work that requires the whole man, and the closest application of mind. On that day God spake peace to his people, and to his saints; therefore they must lay aside all their wordly business, that they might the more clearly hear that voice of joy and gladness.

    Verses 33-44 In the feast of Tabernacles there was a remembrance of their dwelling in tents, or booths, in the wilderness, as well as their fathers dwelling in tents in Canaan; to remind them of their origin and their deliverance. Christ's tabernacling on earth in human nature, might also be prefigured. And it represents the believer's life on earth: a stranger and pilgrim here below, his home and heart are above with his Saviour. They would the more value the comforts and conveniences of their own houses, when they had been seven days dwelling in the booths. It is good for those who have ease and plenty, sometimes to learn what it is to endure hardness. The joy of harvest ought to be improved for the furtherance of our joy in God. The earth is the Lord's, and the fullness thereof; therefore whatever we have the comfort of, he must have the glory of, especially when any mercy is perfected. God appointed these feasts, "Beside the sabbaths and your free-will offerings." Calls to extraordinary services will not excuse from constant and stated ones.

  • CHAPTER 23

    Leviticus 23:1-4 . OF SUNDRY FEASTS.

    2. Speak unto the children of Israel, . . . concerning the feasts of the Lord--literally, "the times of assembling, or solemnities" ( Isaiah 33:20 ); and this is a preferable rendering, applicable to all sacred seasons mentioned in this chapter, even the day of atonement, which was observed as a fast. They were appointed by the direct authority of God and announced by a public proclamation, which is called "the joyful sound" ( Psalms 89:15 ). Those "holy convocations" were evidences of divine wisdom, and eminently subservient to the maintenance and diffusion of religious knowledge and piety.

    3. Six days shall work be done: but the seventh day is the sabbath of to it, and it was to be "a holy convocation," observed by families "in their dwellings"; where practicable, by the people repairing to the door of the tabernacle; at later periods, by meeting in the schools of the prophets, and in synagogues.

    4. These are the feasts of the Lord, which ye shall proclaim in their seasons--Their observance took place in the parts of the year corresponding to our March, May, and September. Divine wisdom was manifested in fixing them at those periods; in winter, when the days were short and the roads broken up, a long journey was impracticable; while in summer the harvest and vintage gave busy employment in the fields. Besides, another reason for the choice of those seasons probably was to counteract the influence of Egyptian associations and habits. And God appointed more sacred festivals for the Israelites in the month of September than the people of Egypt had in honor of their idols. These institutions, however, were for the most part prospective, the observance being not binding on the Israelites during their wanderings in the wilderness, while the regular celebration was not to commence till their settlement in Canaan.

    Leviticus 23:5-8 . THE PASSOVER.

    5. the Lord's passover--(See Exodus 12:2 Exodus 12:14 Exodus 12:18 ) The institution of the passover was intended to be a perpetual memorial of the circumstances attending the redemption of the Israelites, while it had a typical reference to a greater redemption to be effected for God's spiritual people. On the first and last days of this feast, the people were forbidden to work [ Leviticus 23:7 Leviticus 23:8 ]; but while on the Sabbath they were not to do any work, on feast days they were permitted to dress meat--and hence the prohibition is restricted to "no servile work." At the same time, those two days were devoted to "holy convocation"--special seasons of social devotion. In addition to the ordinary sacrifices of every day, there were to be "offerings by fire" on the altar (see Numbers 28:19 ), while unleavened bread was to be eaten in families all the seven days (see 1 Corinthians 5:8 ).

    Leviticus 23:9-14 . THE SHEAF OF FIRST FRUITS.

    10. ye shall bring a sheaf of the first-fruits of your harvest unto the priest--A sheaf, literally, an omer, of the first-fruits of the barley harvest. The barley being sooner ripe than the other grains, the reaping of it formed the commencement of the general harvest season. The offering described in this passage was made on the sixteenth of the first month, the day following the first Passover Sabbath, which was on the fifteenth (corresponding to the beginning of our April); but it was reaped after sunset on the previous evening by persons deputed to go with sickles and obtain samples from different fields. These, being laid together in a sheaf or loose bundle, were brought to the court of the temple, where the grain was winnowed, parched, and bruised in a mortar. Then, after some incense had been sprinkled on it, the priest waved the sheaf aloft before the Lord towards the four different points of the compass, took a part of it and threw it into the fire of the altar--all the rest being reserved to himself. It was a proper and beautiful act, expressive of dependence on the God of nature and providence--common among all people, but more especially becoming the Israelites, who owed their land itself as well as all it produced to the divine bounty. The offering of the wave-sheaf sanctified the whole harvest ( Romans 11:16 ). At the same time, this feast had a typical character, and pre-intimated the resurrection of Christ ( 1 Corinthians 15:20 ), who rose from the dead on the very day the first-fruits were offered.

    Leviticus 23:15-22 . FEAST OF PENTECOST.

    15. ye shall count unto you from the morrow after the sabbath--that is, after the first day of the passover week, which was observed as a Sabbath.

    16. number fifty days--The forty-ninth day after the presentation of the first-fruits, or the fiftieth, including it, was the feast of Pentecost. (See also Exodus 23:16 , Deuteronomy 16:9 ).

    17. Ye shall bring out of your habitations two wave loaves of two tenth deals, &c.--These loaves were made of "fine" or wheaten flour, the quantity contained in them being somewhat more than ten pounds in weight. As the wave-sheaf gave the signal for the commencement, the two loaves solemnized the termination of the harvest season. They were the first-fruits of that season, being offered unto the Lord by the priest in name of the whole nation. (See Exodus 34:22 ). The loaves used at the Passover were unleavened; those presented at Pentecost were leavened--a difference which is thus accounted for, that the one was a memorial of the bread hastily prepared at their departure, while the other was a tribute of gratitude to God for their daily food, which was leavened.

    21. ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein--Though it extended over a week, the first day only was held as a Sabbath, both for the national offering of first-fruits and a memorial of the giving of the law.

    22. thou shalt not make clean riddance of the corners of thy field when thou reapest, The repetition of this law here probably arose from the priests reminding the people, at the presentation of the first-fruits, to unite piety to God with charity to the poor.

    Leviticus 23:23-25 . FEAST OF TRUMPETS.

    24. In the seventh month, in the first day of the month, shall ye have a sabbath--That was the first day of the ancient civil year.
    a memorial of blowing of trumpets--Jewish writers say that the trumpets were sounded thirty successive times, and the reason for the institution was for the double purpose of announcing the commencement of the new year, which was ( Leviticus 23:25 ) to be religiously observed (see Numbers 29:3 ), and of preparing the people for the approaching solemn feast.

    27-32. there shall be a day of atonement . . . and ye shall afflict your souls--an unusual festival, at which the sins of the whole year were expiated. (See Leviticus 16:29-34 ). It is here only stated that the severest penalty was incurred by the violation of this day.

    34-44. the feast of tabernacles, for seven days unto the Lord--This festival, which was instituted in grateful commemoration of the Israelites having securely dwelt in booths or tabernacles in the wilderness, was the third of the three great annual festivals, and, like the other two, it lasted a week. It began on the fifteenth day of the month, corresponding to the end of our September and beginning of October, which was observed as a Sabbath; and it could be celebrated only at the place of the sanctuary, offerings being made on the altar every day of its continuance. The Jews were commanded during the whole period of the festival to dwell in booths, which were erected on the flat roofs of houses, in the streets or fields; and the trees made use of are by some stated to be the citron, the palm, the myrtle, and the willow, while others maintain the people were allowed to take any trees they could obtain that were distinguished for verdure and fragrance. While the solid branches were reserved for the construction of the booths, the lighter branches were carried by men, who marched in triumphal procession, singing psalms and crying "Hosanna!" which signifies, "Save, we beseech thee!" ( Psalms 118:15 Psalms 118:25 Psalms 118:26 ). It was a season of great rejoicing. But the ceremony of drawing water from the pool, which was done on the last day, seems to have been the introduction of a later period ( John 7:37 ). That last day was the eighth, and, on account of the scene at Siloam, was called "the great day of the feast." The feast of ingathering, when the vintage was over, was celebrated also on that day [ Exodus 23:16 , 34:22 ], and, as the conclusion of one of the great festivals, it was kept as a sabbath.