Compare Translations for Leviticus 3:1

Leviticus 3:1 ASV
And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.
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Leviticus 3:1 BBE
And if his offering is given for a peace-offering; if he gives of the herd, male or female, let him give it without any mark on it, before the Lord.
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Leviticus 3:1 CEB
If the offering is a communal sacrifice of well-being, the one who offers the herd animal—whether it is male or female—must present a flawless specimen before the LORD.
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Leviticus 3:1 CJB
"'If his offering is a sacrifice of peace offerings, then, if he offers before ADONAI an animal from the herd, then, no matter whether it is male or female, it must be without defect.
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Leviticus 3:1 RHE
And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female: he shall offer them without blemish before the Lord.
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Leviticus 3:1 ESV
"If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD.
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Leviticus 3:1 GW
[The LORD continued,] "If your sacrifice is a fellowship offering of cattle in the LORD's presence, it must be a male or female animal that has no defects.
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Leviticus 3:1 GNT
When any of you offer one of your cattle as a fellowship offering, it is to be a bull or a cow without any defects.
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Leviticus 3:1 HNV
"'If his offering is a sacrifice of shalom offerings; if he offers it from the herd, whether male or female, he shall offer it without blemish before the LORD.
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Leviticus 3:1 CSB
"If his offering is a fellowship sacrifice, and he is presenting [an animal] from the herd, whether male or female, he must present one without blemish before the Lord.
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Leviticus 3:1 KJV
And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
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Leviticus 3:1 LEB
" 'Now if his offering [is] a sacrifice of fellowship offering, if he brings it from the cattle, whether male or female, he must bring it without defect before Yahweh.
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Leviticus 3:1 NAS
'Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the LORD.
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Leviticus 3:1 NCV
"'If a person's fellowship offering to the Lord is from the herd, it may be a male or female, but it must have nothing wrong with it.
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Leviticus 3:1 NIRV
" 'Suppose someone brings a friendship offering. If he offers an animal from the herd, it can be either male or female. It must not have any flaws. He must offer it in the sight of the Lord.
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Leviticus 3:1 NIV
" 'If someone's offering is a fellowship offering, and he offers an animal from the herd, whether male or female, he is to present before the LORD an animal without defect.
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Leviticus 3:1 NKJV
'When his offering is a sacrifice of a peace offering, if he offers it of the herd, whether male or female, he shall offer it without blemish before the Lord.
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Leviticus 3:1 NLT
"If you want to present a peace offering from the herd, use either a bull or a cow. The animal you offer to the LORD must have no physical defects.
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Leviticus 3:1 NRS
If the offering is a sacrifice of well-being, if you offer an animal of the herd, whether male or female, you shall offer one without blemish before the Lord.
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Leviticus 3:1 RSV
"If a man's offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD.
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Leviticus 3:1 DBY
And if his offering be a sacrifice of peace-offering, -- if he present [it] of the herd, whether a male or female, he shall present it without blemish before Jehovah.
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Leviticus 3:1 MSG
"If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect.
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Leviticus 3:1 WBT
And if his oblation [shall be] a sacrifice of peace-offering, if he shall offer [it] of the herd, whether a male or female; he shall offer it without blemish before the LORD.
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Leviticus 3:1 TMB
"`And if his oblation be a sacrifice of peace offering, if he offer it of the herd, whether it be a male or female, he shall offer it without blemish before the LORD.
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Leviticus 3:1 TNIV
" 'If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect.
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Leviticus 3:1 TYN
Yf any man brynge a peaceofferynge of the oxen: whether it be male or female, he shall brynge such as is without blemysh, before the Lorde,
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Leviticus 3:1 WEB
"'If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without blemish before Yahweh.
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Leviticus 3:1 WYC
That if his offering is a sacrifice of peaceable things, and he will offer of [the] oxen, he shall offer before the Lord a male, either a female, without wem. (And if his offering is a peace offering, and he will offer it from the oxen, he shall offer before the Lord a male, or a female, without blemish, or without fault.)
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Leviticus 3:1 YLT
`And if his offering [is] a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah,
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Leviticus 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

The peace-offering of the herd. (1-5) The peace-offering of the flock. (6-17)

Verses 1-5 The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.

Verses 6-17 Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, ( Hebrews 10:29 ) ; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, "made peace with the blood of his cross." Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.

Leviticus 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

Leviticus 3:1-17 . THE PEACE OFFERING OF THE HERD.

1. if his oblation be a sacrifice of peace offering--"Peace" being used in Scripture to denote prosperity and happiness generally, a peace offering was a voluntary tribute of gratitude for health or other benefits. In this view it was eucharistic, being a token of thanksgiving for benefits already received, or it was sometimes votive, presented in prayer for benefits wished for in the future.
of the herd--This kind of offering being of a festive character, either male or female, if without blemish, might be used, as both of them were equally good for food, and, if the circumstances of the offerer allowed it, it might be a calf.

2. he shall lay his hand upon the head of his offering--Having performed this significant act, he killed it before the door of the tabernacle, and the priests sprinkled the blood round about upon the altar.

3. he shall offer of the sacrifice of the peace offering--The peace offering differed from the oblations formerly mentioned in this respect: while the burnt offering was wholly consumed on the altar, and the freewill offering was partly consumed and partly assigned to the priests; in this offering the fat alone was burnt; only a small part was allotted to the priests while the rest was granted to the offerer and his friends, thus forming a sacred feast of which the Lord, His priests, and people conjointly partook, and which was symbolical of the spiritual feast, the sacred communion which, through Christ, the great peace offering, believers enjoy. (See further on Leviticus 19:1-37 , 22:1-33 ).
the fat that covereth the inwards--that is, the web work that presents itself first to the eye on opening the belly of a cow.
the fat . . . upon the inwards--adhering to the intestines, but easily removable from them; or, according to some, that which was next the ventricle.

4-11. the two kidneys . . . of the flock . . . the whole rump--There is, in Eastern countries, a species of sheep the tails of which are not less than four feet and a half in length. These tails are of a substance between fat and marrow. A sheep of this kind weighs sixty or seventy English pounds weight, of which the tail usually weighs fifteen pounds and upwards. This species is by far the most numerous in Arabia, Syria, and Palestine, and, forming probably a large portion in the flocks of the Israelites, it seems to have been the kind that usually bled on the Jewish altars. The extraordinary size and deliciousness of their tails give additional importance to this law. To command by an express law the tail of a certain sheep to be offered in sacrifice to God, might well surprise us; but the wonder ceases, when we are told of those broad-tailed Eastern sheep, and of the extreme delicacy of that part which was so particularly specified in the statute [PAXTON].

12. if his offering be a goat--Whether this or any of the other two animals were chosen, the same general directions were to be followed in the ceremony of offering.

17. ye eat neither fat nor blood--The details given above distinctly define the fat in animals which was not to be eaten, so that all the rest, whatever adhered to other parts, or was intermixed with them, might be used. The prohibition of blood rested on a different foundation, being intended to preserve their reverence for the Messiah, who was to shed His blood as an stoning sacrifice for the sins of the world [BROWN].