Try out the new BibleStudyTools.com. Click here!

Compare Translations for Leviticus 4:26

Leviticus 4:26 ASV
And all the fat thereof shall he burn upon the altar, as the fat of the sacrifice of peace-offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.
Read Leviticus 4 ASV  |  Read Leviticus 4:26 ASV in parallel  
Leviticus 4:26 BBE
And all the fat of it is to be burned on the altar like the fat of the peace-offering; and the priest will take away his sin and he will have forgiveness.
Read Leviticus 4 BBE  |  Read Leviticus 4:26 BBE in parallel  
Leviticus 4:26 CEB
He will completely burn all of its fat on the altar just as the fat of the communal sacrifice of well-being is burned. In this way the priest will make reconciliation for the leader to remove his sin, and he will be forgiven.
Read Leviticus 4 CEB  |  Read Leviticus 4:26 CEB in parallel  
Leviticus 4:26 CJB
All its fat he is to make go up in smoke on the altar, like the fat of the sacrifice for peace offerings; thus the cohen will make atonement for him in regard to his sin, and he will be forgiven.
Read Leviticus 4 CJB  |  Read Leviticus 4:26 CJB in parallel  
Leviticus 4:26 RHE
But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him.
Read Leviticus 4 RHE  |  Read Leviticus 4:26 RHE in parallel  
Leviticus 4:26 ESV
And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven.
Read Leviticus 4 ESV  |  Read Leviticus 4:26 ESV in parallel  
Leviticus 4:26 GW
He will burn all the fat on the altar the same way the fat of the fellowship offering is burned. So the priest will make peace with the LORD for what the leader did wrong, and the leader will be forgiven.
Read Leviticus 4 GW  |  Read Leviticus 4:26 GW in parallel  
Leviticus 4:26 GNT
Then he shall burn all of its fat on the altar, just as he burns the fat of the animals killed for the fellowship offerings. In this way the priest shall offer the sacrifice for the sin of the ruler, and he will be forgiven.
Read Leviticus 4 GNT  |  Read Leviticus 4:26 GNT in parallel  
Leviticus 4:26 HNV
All its fat he shall burn on the altar, like the fat of the sacrifice of shalom offerings; and the Kohen shall make atonement for him concerning his sin, and he will be forgiven.
Read Leviticus 4 HNV  |  Read Leviticus 4:26 HNV in parallel  
Leviticus 4:26 CSB
He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person's sin, and he will be forgiven.
Read Leviticus 4 CSB  |  Read Leviticus 4:26 CSB in parallel  
Leviticus 4:26 KJV
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
Read Leviticus 4 KJV  |  Read Leviticus 4:26 KJV in parallel  |  Interlinear view
Leviticus 4:26 LEB
He must turn all of its fat into smoke on the altar like the fat of the fellowship offerings' sacrifice, and the priest shall make atonement for him {because of} his sin, and {he will be forgiven}.
Read Leviticus 4 LEB  |  Read Leviticus 4:26 LEB in parallel  
Leviticus 4:26 NAS
'All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.
Read Leviticus 4 NAS  |  Read Leviticus 4:26 NAS in parallel  |  Interlinear view
Leviticus 4:26 NCV
He must burn all the goat's fat on the altar in the same way he burns the fat of the fellowship offerings. In this way the priest removes the ruler's sin so he belongs to the Lord, and the Lord will forgive him.
Read Leviticus 4 NCV  |  Read Leviticus 4:26 NCV in parallel  
Leviticus 4:26 NIRV
" 'He must burn all of the fat on the altar. He must burn it in the same way he burned the fat of the friendship offering. When he does, he will pay for the sin of the leader. And the leader will be forgiven.
Read Leviticus 4 NIRV  |  Read Leviticus 4:26 NIRV in parallel  
Leviticus 4:26 NIV
He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the man's sin, and he will be forgiven.
Read Leviticus 4 NIV  |  Read Leviticus 4:26 NIV in parallel  
Leviticus 4:26 NKJV
And he shall burn all its fat on the altar, like the fat of the sacrifice of the peace offering. So the priest shall make atonement for him concerning his sin, and it shall be forgiven him.
Read Leviticus 4 NKJV  |  Read Leviticus 4:26 NKJV in parallel  
Leviticus 4:26 NLT
He must burn all the goat's fat on the altar, just as is done with the peace offering. In this way, the priest will make atonement for the leader's sin, and he will be forgiven."
Read Leviticus 4 NLT  |  Read Leviticus 4:26 NLT in parallel  
Leviticus 4:26 NRS
All its fat he shall turn into smoke on the altar, like the fat of the sacrifice of well-being. Thus the priest shall make atonement on his behalf for his sin, and he shall be forgiven.
Read Leviticus 4 NRS  |  Read Leviticus 4:26 NRS in parallel  
Leviticus 4:26 RSV
And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and he shall be forgiven.
Read Leviticus 4 RSV  |  Read Leviticus 4:26 RSV in parallel  
Leviticus 4:26 DBY
And he shall burn all its fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him [to cleanse him] from his sin, and it shall be forgiven him.
Read Leviticus 4 DBY  |  Read Leviticus 4:26 DBY in parallel  
Leviticus 4:26 MSG
He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering. "The priest makes atonement for him on account of his sin and he's forgiven.
Read Leviticus 4 MSG  |  Read Leviticus 4:26 MSG in parallel  
Leviticus 4:26 WBT
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace-offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
Read Leviticus 4 WBT  |  Read Leviticus 4:26 WBT in parallel  
Leviticus 4:26 TMB
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings; and the priest shall make an atonement for him concerning his sin, and it shall be forgiven him.
Read Leviticus 4 TMB  |  Read Leviticus 4:26 TMB in parallel  
Leviticus 4:26 TNIV
He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader's sin, and he will be forgiven.
Read Leviticus 4 TNIV  |  Read Leviticus 4:26 TNIV in parallel  
Leviticus 4:26 TYN
and burne all his fatt apon the alter as he doth the fatt of the peaceofferynges. And the preast shall make an attonement for him as concernynge his synne, and so it shalbe forgeuen him.
Read Leviticus 4 TYN  |  Read Leviticus 4:26 TYN in parallel  
Leviticus 4:26 WEB
All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.
Read Leviticus 4 WEB  |  Read Leviticus 4:26 WEB in parallel  
Leviticus 4:26 WYC
Soothly the priest shall burn the inner fatness above the altar, as it is wont to be done in the sacrifice of peaceable things (And the priest shall burn the inner fat on the altar, as it is done for the peace offering), and the priest shall pray for him, and for his sin, and it shall be forgiven to him.
Read Leviticus 4 WYC  |  Read Leviticus 4:26 WYC in parallel  
Leviticus 4:26 YLT
and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.
Read Leviticus 4 YLT  |  Read Leviticus 4:26 YLT in parallel  

Leviticus 4 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 4

The sin-offering of ignorance for the priest. (1-12) For the whole congregation. (13-21) For a ruler. (22-26) For any of the people. (27-35)

Verses 1-12 Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible priest in his church upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and there burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to our sins; the body of sin must be destroyed, ( Romans 6:6 ) . The apostle applies the carrying this sacrifice without the camp to Christ, ( Hebrews 13:11-13 ) .

Verses 13-21 If the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered, the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by the guiltless animal. When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction and mediation of Christ.

Verses 22-26 Those who have power to call others to account, are themselves accountable to the Ruler of rulers. The sin of the ruler, committed through ignorance, must come to his knowledge, either by the check of his own conscience, or by the reproof of his friends; both which even the best and greatest, not only should submit to, but be thankful for. That which I see not, teach thou me, and, Show me wherein I have erred, are prayers we should put up to God every day; that if, through ignorance, we fall into sin, we may not through ignorance abide in it.

Verses 27-35 Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and poor meet together; they are alike sinners, and welcome to Christ. From all these laws concerning the sin-offerings, we may learn to hate sin, and to watch against it; and to value Christ, the great and true Sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use frequent self-examination, with serious study of the Scriptures, and earnest prayer for the convincing influences of God the Holy Spirit; that we may detect our sins of ignorance, repent, and obtain forgiveness through the blood of Christ.

Leviticus 4 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 4

Leviticus 4:1 Leviticus 4:2 . SIN OFFERING OF IGNORANCE.

2. If a soul shall sin through ignorance against any of the commandments of the Lord--a soul--an individual. All sins may be considered, in a certain sense, as committed "through ignorance," error, or misapprehension of one's true interests. The sins, however, referred to in this law were unintentional violations of the ceremonial laws,--breaches made through haste, or inadvertency of some negative precepts, which, if done knowingly and wilfully, would have involved a capital punishment.
do against any of them--To bring out the meaning, it is necessary to supply, "he shall bring a sin offering."

Leviticus 4:3-35 . SIN OFFERING FOR THE PRIEST.

3. If the priest that is anointed do sin--that is, the high priest, in whom, considering his character as typical mediator, and his exalted office, the people had the deepest interest; and whose transgression of any part of the divine law, therefore, whether done unconsciously or heedlessly, was a very serious offense, both as regarded himself individually, and the influence of his example. He is the person principally meant, though the common order of the priesthood was included.
according to the sin of the people--that is, bring guilt on the people. He was to take a young bullock (the age and sex being expressly mentioned), and having killed it according to the form prescribed for the burnt offerings, he was to take it into the holy place and sprinkle the atoning blood seven times before the veil, and tip with the crimson fluid the horns of the golden altar of incense, on his way to the court of the priests,--a solemn ceremonial appointed only for very grave and heinous offenses, and which betokened that his sin, though done in ignorance, had vitiated all his services; nor could any official duty he engaged in be beneficial either to himself or the people, unless it were atoned for by blood.

11. the skin of the bullock, and all his flesh--In ordinary circumstances, these were perquisites of the priests. But in the expiation necessary for a sin of the high priest, after the fat of the sacrifice was offered on the altar, the carcass was carried without the camp ( Leviticus 4:12 ), in order that the total combustion of it in the place of ashes might the more strikingly indicate the enormity of the transgression, and the horror with which he regarded it (compare Hebrews 13:12 Hebrews 13:13 ).

13-21. if the whole congregation of Israel sin through ignorance--In consequence of some culpable neglect or misapprehension of the law, the people might contract national guilt, and then national expiation was necessary. The same sacrifice was to be offered as in the former case, but with this difference in the ceremonial, that the elders or heads of the tribes, as representing the people and being the principal aggressors in misleading the congregation, laid their hands on the head of the victim. The priest then took the blood into the holy place, where, after dipping his finger in it seven times, he sprinkled the drops seven times before the veil. This done, he returned to the court of the priests, and ascending the altar, put some portion upon its horns; then he poured it out at the foot of the altar. The fat was the only part of the animal which was offered on the altar; for the carcass, with its appurtenances and offals, was carried without the camp, into the place where the ashes were deposited, and there consumed with fire.

22-26. When a ruler hath sinned, and done somewhat through ignorance against any of the commandments--Whatever was the form of government, the king, judge, or subordinate, was the party concerned in this law. The trespass of such a civil functionary being less serious in its character and consequences than that either of the high priest or the congregation, a sin offering of inferior value was required--"a kid of the goats"; and neither was the blood carried into the sanctuary, but applied only to the altar of burnt offering; nor was the carcass taken without the camp; it was eaten by the priests-in-waiting.

27-34. if any one of the common people sin through ignorance--In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler [ Leviticus 4:22-26 ]. In these two latter instances, the blood of the sin offering was applied to the altar of burnt offering--the place where bloody sacrifices were appointed to be immolated. But the transgression of a high priest, or of the whole congregation, entailing a general taint on the ritual of the tabernacle, and vitiating its services, required a further expiation; and therefore, in these cases, the blood of the sin offering was applied to the altar of incense [ Leviticus 4:6 Leviticus 4:17 ].

35. it shall be forgiven him--None of these sacrifices possessed any intrinsic value sufficient to free the conscience of the sinner from the pollution of guilt, or to obtain his pardon from God; but they gave a formal deliverance from a secular penalty ( Hebrews 9:13 Hebrews 9:14 ); and they were figurative representations of the full and perfect sin offering which was to be made by Christ.