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Compare Translations for Leviticus 4:5

Leviticus 4:5 ASV
And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:
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Leviticus 4:5 BBE
And the chief priest is to take some of its blood and take it to the Tent of meeting;
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Leviticus 4:5 CEB
The anointed priest will take some of the bull's blood and take it into the meeting tent.
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Leviticus 4:5 CJB
The anointed cohen is to take some of the bull's blood and bring it to the tent of meeting.
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Leviticus 4:5 RHE
He shall take also of the blood of the calf: and carry it into the tabernacle of the testimony.
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Leviticus 4:5 ESV
And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting,
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Leviticus 4:5 GW
Then the anointed priest will take some of the bull's blood and bring it into the tent of meeting.
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Leviticus 4:5 GNT
Then the High Priest shall take some of the bull's blood and carry it into the Tent.
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Leviticus 4:5 HNV
The anointed Kohen shall take some of the blood of the bull, and bring it to the Tent of Meeting.
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Leviticus 4:5 CSB
The anointed priest must then take some of the bull's blood and bring it into the tent of meeting.
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Leviticus 4:5 KJV
And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
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Leviticus 4:5 LEB
The anointed priest shall take {some of} the bull's blood and shall bring it to [the] tent of assembly,
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Leviticus 4:5 NAS
'Then the anointed priest is to take some of the blood of the bull and bring it to the tent of meeting,
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Leviticus 4:5 NCV
Then the appointed priest must bring some of the bull's blood into the Meeting Tent.
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Leviticus 4:5 NIRV
" 'Then the priest must take some of the bull's blood. He must carry it into the Tent of Meeting.
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Leviticus 4:5 NIV
Then the anointed priest shall take some of the bull's blood and carry it into the Tent of Meeting.
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Leviticus 4:5 NKJV
Then the anointed priest shall take some of the bull's blood and bring it to the tabernacle of meeting.
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Leviticus 4:5 NLT
The priest on duty will then take some of the animal's blood into the Tabernacle,
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Leviticus 4:5 NRS
The anointed priest shall take some of the blood of the bull and bring it into the tent of meeting.
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Leviticus 4:5 RSV
And the anointed priest shall take some of the blood of the bull and bring it to the tent of meeting;
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Leviticus 4:5 DBY
And the priest that is anointed shall take of the bullock's blood, and bring it into the tent of meeting;
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Leviticus 4:5 MSG
He is then to take some of the bull's blood, bring it into the Tent of Meeting,
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Leviticus 4:5 WBT
And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
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Leviticus 4:5 TMB
And the priest who is anointed shall take of the bullock's blood and bring it to the tabernacle of the congregation;
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Leviticus 4:5 TNIV
Then the anointed priest shall take some of the bull's blood and carry it into the tent of meeting.
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Leviticus 4:5 TYN
And the preast that is anoynted shall take of the oxes bloude and brynge it in to the tabernacle of witnesse
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Leviticus 4:5 WEB
The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting.
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Leviticus 4:5 WYC
And he shall take up of the blood of the calf, and shall bring it into the tabernacle of witnessing. (And he shall take some of the calf's blood, and shall bring it into the Tabernacle of the Witnessing.)
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Leviticus 4:5 YLT
`And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,
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Leviticus 4 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 4

The sin-offering of ignorance for the priest. (1-12) For the whole congregation. (13-21) For a ruler. (22-26) For any of the people. (27-35)

Verses 1-12 Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible priest in his church upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and there burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to our sins; the body of sin must be destroyed, ( Romans 6:6 ) . The apostle applies the carrying this sacrifice without the camp to Christ, ( Hebrews 13:11-13 ) .

Verses 13-21 If the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered, the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by the guiltless animal. When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction and mediation of Christ.

Verses 22-26 Those who have power to call others to account, are themselves accountable to the Ruler of rulers. The sin of the ruler, committed through ignorance, must come to his knowledge, either by the check of his own conscience, or by the reproof of his friends; both which even the best and greatest, not only should submit to, but be thankful for. That which I see not, teach thou me, and, Show me wherein I have erred, are prayers we should put up to God every day; that if, through ignorance, we fall into sin, we may not through ignorance abide in it.

Verses 27-35 Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and poor meet together; they are alike sinners, and welcome to Christ. From all these laws concerning the sin-offerings, we may learn to hate sin, and to watch against it; and to value Christ, the great and true Sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use frequent self-examination, with serious study of the Scriptures, and earnest prayer for the convincing influences of God the Holy Spirit; that we may detect our sins of ignorance, repent, and obtain forgiveness through the blood of Christ.

Leviticus 4 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 4

Leviticus 4:1 Leviticus 4:2 . SIN OFFERING OF IGNORANCE.

2. If a soul shall sin through ignorance against any of the commandments of the Lord--a soul--an individual. All sins may be considered, in a certain sense, as committed "through ignorance," error, or misapprehension of one's true interests. The sins, however, referred to in this law were unintentional violations of the ceremonial laws,--breaches made through haste, or inadvertency of some negative precepts, which, if done knowingly and wilfully, would have involved a capital punishment.
do against any of them--To bring out the meaning, it is necessary to supply, "he shall bring a sin offering."

Leviticus 4:3-35 . SIN OFFERING FOR THE PRIEST.

3. If the priest that is anointed do sin--that is, the high priest, in whom, considering his character as typical mediator, and his exalted office, the people had the deepest interest; and whose transgression of any part of the divine law, therefore, whether done unconsciously or heedlessly, was a very serious offense, both as regarded himself individually, and the influence of his example. He is the person principally meant, though the common order of the priesthood was included.
according to the sin of the people--that is, bring guilt on the people. He was to take a young bullock (the age and sex being expressly mentioned), and having killed it according to the form prescribed for the burnt offerings, he was to take it into the holy place and sprinkle the atoning blood seven times before the veil, and tip with the crimson fluid the horns of the golden altar of incense, on his way to the court of the priests,--a solemn ceremonial appointed only for very grave and heinous offenses, and which betokened that his sin, though done in ignorance, had vitiated all his services; nor could any official duty he engaged in be beneficial either to himself or the people, unless it were atoned for by blood.

11. the skin of the bullock, and all his flesh--In ordinary circumstances, these were perquisites of the priests. But in the expiation necessary for a sin of the high priest, after the fat of the sacrifice was offered on the altar, the carcass was carried without the camp ( Leviticus 4:12 ), in order that the total combustion of it in the place of ashes might the more strikingly indicate the enormity of the transgression, and the horror with which he regarded it (compare Hebrews 13:12 Hebrews 13:13 ).

13-21. if the whole congregation of Israel sin through ignorance--In consequence of some culpable neglect or misapprehension of the law, the people might contract national guilt, and then national expiation was necessary. The same sacrifice was to be offered as in the former case, but with this difference in the ceremonial, that the elders or heads of the tribes, as representing the people and being the principal aggressors in misleading the congregation, laid their hands on the head of the victim. The priest then took the blood into the holy place, where, after dipping his finger in it seven times, he sprinkled the drops seven times before the veil. This done, he returned to the court of the priests, and ascending the altar, put some portion upon its horns; then he poured it out at the foot of the altar. The fat was the only part of the animal which was offered on the altar; for the carcass, with its appurtenances and offals, was carried without the camp, into the place where the ashes were deposited, and there consumed with fire.

22-26. When a ruler hath sinned, and done somewhat through ignorance against any of the commandments--Whatever was the form of government, the king, judge, or subordinate, was the party concerned in this law. The trespass of such a civil functionary being less serious in its character and consequences than that either of the high priest or the congregation, a sin offering of inferior value was required--"a kid of the goats"; and neither was the blood carried into the sanctuary, but applied only to the altar of burnt offering; nor was the carcass taken without the camp; it was eaten by the priests-in-waiting.

27-34. if any one of the common people sin through ignorance--In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler [ Leviticus 4:22-26 ]. In these two latter instances, the blood of the sin offering was applied to the altar of burnt offering--the place where bloody sacrifices were appointed to be immolated. But the transgression of a high priest, or of the whole congregation, entailing a general taint on the ritual of the tabernacle, and vitiating its services, required a further expiation; and therefore, in these cases, the blood of the sin offering was applied to the altar of incense [ Leviticus 4:6 Leviticus 4:17 ].

35. it shall be forgiven him--None of these sacrifices possessed any intrinsic value sufficient to free the conscience of the sinner from the pollution of guilt, or to obtain his pardon from God; but they gave a formal deliverance from a secular penalty ( Hebrews 9:13 Hebrews 9:14 ); and they were figurative representations of the full and perfect sin offering which was to be made by Christ.