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Or [if] someone swears rashly to do what is good or evil-concerning anything a person may speak rashly in an oath-without being aware of it, but [later] recognizes it, he incurs guilt in such an instance.
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or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
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Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
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"Or if you impulsively swear to do something, whether good or bad - some rash oath that just pops out - and you aren't aware of what you've done at the time, but later you come to realize it and you're guilty in any of these cases;
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'Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.
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or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
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Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it--when he realizes it, then he shall be guilty in any of these matters.
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“Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
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Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.
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Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these [things].
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Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.
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or by carelessly swearing to do something, whether bad or good—whatever one might swear carelessly—and the fact goes unknown, but you later learn of it and become guilty of sin concerning one of these things—
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or by carelessly swearing to do something, whether bad or good—whatever one might swear carelessly—and the fact goes unknown, but you later learn of it and become guilty of sin concerning one of these things—
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If someone allows to slip from his mouth an oath to do evil or to do good, and he doesn't remember that he clearly spoke this oath, then, no matter what it was about, when he learns of it, he is guilty.
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Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.
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"If you hastily take a vow about what you will or will not do (as some people do) and then ignore it (although you know what you said), you will be guilty.
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"'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.
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Also the person who swears, pronouncing with his lips to do evil, or to do good, whatever it is that a man shall pronounce with an oath, and it is hid from him, when he knows of it, then he shall be guilty in one of these.
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Or if a soul swear , pronouncing with his lips to do evil , or to do good , whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
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Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.
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That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall know , and he should sin in some one of these things:
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"'Or someone might make a promise before the Lord without thinking. It might be a promise to do something bad or something good; it might be about anything. Even if he forgets about it, when he remembers, he will be guilty.
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" 'Or suppose a person takes an oath and makes a promise to do something without thinking it through. It does not matter what he promised. It does not matter whether he took the oath without thinking about it carefully. And suppose he is not aware that he did not think it through. When he finds out about it, he will be guilty.
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Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.
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The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence,
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Or if any one utters with his lips a rash oath to do evil or to do good, any sort of rash oath that men swear, and it is hidden from him, when he comes to know it he shall in any of these be guilty.
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Or if any one utters with his lips a rash oath to do evil or to do good, any sort of rash oath that men swear, and it is hidden from him, when he comes to know it he shall in any of these be guilty.
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Of als een mens zal gezworen hebben, onbedacht met zijn lippen uitsprekende, om kwaad te doen, of om goed te doen; naar al wat de mens in den eed onbedacht uitspreekt, en het is voor hem verborgen geweest, en hij zal het gewaar worden, zo is hij aan een van die schuldig.
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Or if a soul swear, pronouncing with his lips to do evil or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him, when he knoweth of it, then he shall be guilty in one of these.
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Or if a soul swear, pronouncing with his lips to do evil or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him, when he knoweth of it, then he shall be guilty in one of these.
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Ether when a soule sweareth: so that he pronounceth with his lippes to do euell or to do good (what soeuer it be that a man pronounceth with an othe) and the thinge be out of his mynde and afterwarde cometh to the knowlege of it, than he hath offended in one of these.
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anima quae iuraverit et protulerit labiis suis ut vel male quid faceret vel bene et id ipsum iuramento et sermone firmaverit oblitaque postea intellexerit delictum suum
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anima quae iuraverit et protulerit labiis suis ut vel male quid faceret vel bene et id ipsum iuramento et sermone firmaverit oblitaque postea intellexerit delictum suum
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Or if a soul shall swear, pronouncing with [his] lips to do evil, or to do good, whatever [it may be], that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
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"'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.
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A soul that sweareth (Anyone who maketh an oath), and bringeth forth with his lips, that he should do either evil, or well, and doeth it not, and confirmeth the same thing with an oath, either with a word, and forgetteth what he swore, or said, and afterward understandeth his trespass,
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`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;