Compare Translations for Leviticus 7:1

Leviticus 7:1 BBE
And this is the law of the offering for wrongdoing: it is most holy.
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Leviticus 7:1 CSB
"Now this is the law of the restitution offering; it is especially holy.
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Leviticus 7:1 KJV
Likewise this is the law of the trespass offering: it is most holy.
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Leviticus 7:1 NKJV
'Likewise this is the law of the trespass offering (it is most holy):
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Leviticus 7:1 MSG
"These are the instructions for the Compensation-Offering. It is most holy.
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Leviticus 7:1 ASV
And this is the law of the trespass-offering: it is most holy.
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Leviticus 7:1 CJB
"'This is the law for the guilt offering: it is especially holy.
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Leviticus 7:1 RHE
This also is the law of the sacrifice for a trespass: it is most holy.
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Leviticus 7:1 ELB
Und dies ist das Gesetz des Schuldopfers; es ist hochheilig.
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Leviticus 7:1 ESV
"This is the law of the guilt offering. It is most holy.
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Leviticus 7:1 GDB
Or quest’è la legge del sacrificio per la colpa; è cosa santissima:
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Leviticus 7:1 GW
[The LORD continued,] "These are the instructions for the guilt offering. It is very holy.
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Leviticus 7:1 GNT
The following are the regulations for repayment offerings, which are very holy.
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Leviticus 7:1 HNV
"'This is the law of the trespass offering. It is most holy.
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Leviticus 7:1 BLA
"Esta es la ley de la ofrenda por la culpa; es cosa santísima.
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Leviticus 7:1 RVR
ASIMISMO esta es la ley de la expiación de la culpa: es cosa muy santa.
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Leviticus 7:1 LSG
Voici la loi du sacrifice de culpabilit?: c'est une chose tr?s sainte.
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Leviticus 7:1 LUT
Und dies ist das Gesetz des Schuldopfers. Ein Hochheiliges ist es.
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Leviticus 7:1 NAS
'Now this is the law of the guilt offering ; it is most holy.
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Leviticus 7:1 NCV
"'These are the teachings about the penalty offering, which is most holy:
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Leviticus 7:1 NIRV
" 'Here are some more rules for guilt offerings. The guilt offering is very holy.
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Leviticus 7:1 NIV
" 'These are the regulations for the guilt offering, which is most holy:
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Leviticus 7:1 NLT
"These are the instructions for the guilt offering, which is most holy.
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Leviticus 7:1 NRS
This is the ritual of the guilt offering. It is most holy;
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Leviticus 7:1 OST
Voici la loi du sacrifice pour le délit; c'est une chose très sainte.
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Leviticus 7:1 RSV
"This is the law of the guilt offering. It is most holy;
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Leviticus 7:1 RIV
Questa è la legge del sacrifizio di riparazione; è cosa santissima.
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Leviticus 7:1 SEV
Asimismo ésta será la ley de la expiación de la culpa; será cosa santísima.
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Leviticus 7:1 SVV
Dit is nu de wet des schuldoffers; het is een heiligheid der heiligheden.
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Leviticus 7:1 DBY
And this is the law of the trespass-offering -- it is most holy:
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Leviticus 7:1 VUL
haec quoque est lex hostiae pro delicto sancta sanctorum est
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Leviticus 7:1 WBT
Likewise this [is] the law of the trespass-offering: it [is] most holy.
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Leviticus 7:1 TMB
"`Likewise this is the law of the trespass offering (it is most holy):
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Leviticus 7:1 TNIV
" 'These are the regulations for the guilt offering, which is most holy:
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Leviticus 7:1 WEB
"'This is the law of the trespass offering. It is most holy.
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Leviticus 7:1 WYC
And this is the law of sacrifice for trespass; it is holy of holy things. (And this is the law for the trespass offering; it is a most holy, or sacred, thing.)
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Leviticus 7:1 YLT
`And this [is] a law of the guilt-offering: it [is] most holy;
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Leviticus 7 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 7

Concerning the trespass-offering. (1-10) Concerning the peace-offering. (11-27) The wave and heave offerings. (28-34) The conclusion of these institutions. (35-38)

Verses 1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.

Verses 11-27 As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.

Verses 28-34 The priest who offered, was to have the breast and the right shoulder. When the sacrifice was killed, the offerer himself must present God's part of it; that he might signify his cheerfully giving it up to God. He was with his own hands to lift it up, in token of his regard to God as the God of heaven; and then to wave it to and fro, in token of his regard to God as the Lord of the whole earth. Be persuaded and encouraged to feed and feast upon Christ, our Peace-offering. This blessed Peace-offering is not for the priests only, for saints of the highest rank and greatest eminence, but for the common people also. Take heed of delay. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. Stay not till the day of the Lord's patience be run out, for eating the third day will not be accepted, nor will catching at Christ when thou art gone to hell!

Verses 35-38 Solemn acts of religious worship are not things which we may do or not do at our pleasure; it is at our peril if we omit them. An observance of the laws of Christ cannot be less necessary than of the laws of Moses.

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