Proverbes 12:9

9 Mieux vaut être d'une condition humble et avoir un serviteur Que de faire le glorieux et de manquer de pain.

Proverbes 12:9 Meaning and Commentary

Proverbs 12:9

[He that is] despised, and hath a servant
Meaning not the same person as before, but one in mean circumstances of life; and because he has not that substance as others have, at least does not make that show and figure in the world as some; and mean in his own eyes, as Jarchi; and does not affect grandeur, and to look greater than he is; has just sufficiency to keep a servant to wait upon him; or, as some render it, is "a servant to himself" F16; to this purpose the Septuagint; and so Jarchi and Gersom interpret it, who does his own work at home and abroad, in the house and in the field, and so gets himself a competent living. He [is] better than he that honoureth himself, and lacketh bread;
that boasts of his pedigree, and brags of his wealth; dresses out in fine clothes, keeps a fine equipage, makes a great figure abroad, and has scarce bread to eat at home, and would have none if his debts were paid; the former is much the better man on all accounts, and more to be commended; see ( Proverbs 13:7 ) . And so, as Cocceius observes, the least shepherd (under Christ) that has ever so few sheep, one or two under his care, whom he brings to righteousness, and by whom he is loved, is preferable to the pope of Rome, who is adored by all; and yet neither has nor gives the bread of souls; and without the offerings of others has not anything to eat.


FOOTNOTES:

F16 (wl dbe) "servus sibiipsi", Montanus; "suiipius", Vatablus; "sibimet", Schultens.

Proverbes 12:9 In-Context

7 Renversés, les méchants ne sont plus; Et la maison des justes reste debout.
8 Un homme est estimé en raison de son intelligence, Et celui qui a le coeur pervers est l'objet du mépris.
9 Mieux vaut être d'une condition humble et avoir un serviteur Que de faire le glorieux et de manquer de pain.
10 Le juste prend soin de son bétail, Mais les entrailles des méchants sont cruelles.
11 Celui qui cultive son champ est rassasié de pain, Mais celui qui poursuit des choses vaines est dépourvu de sens.
The Louis Segond 1910 is in the public domain.