Compare Translations for Luke 17:20

Luke 17:20 ASV
And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:
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Luke 17:20 BBE
And when the Pharisees put questions to him about when the kingdom of God would come, he gave them an answer and said, The kingdom of God will not come through observation:
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Luke 17:20 CEB
Pharisees asked Jesus when God's kingdom was coming. He replied, "God's kingdom isn't coming with signs that are easily noticed.
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Luke 17:20 CJB
The P'rushim asked Yeshua when the Kingdom of God would come. "The Kingdom of God," he answered, "does not come with visible signs;
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Luke 17:20 RHE
And being asked by the Pharisees when the kingdom of God should come, he answering them and said: The kingdom of God cometh not with observation.
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Luke 17:20 ESV
Being asked by the Pharisees when the kingdom of God would come, he answered them, "The kingdom of God is not coming with signs to be observed,
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Luke 17:20 GW
The Pharisees asked Jesus when the kingdom of God would come. He answered them, "People can't observe the coming of the kingdom of God.
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Luke 17:20 GNT
Some Pharisees asked Jesus when the Kingdom of God would come. His answer was, "The Kingdom of God does not come in such a way as to be seen.
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Luke 17:20 HNV
Being asked by the Perushim when the kingdom of God would come, he answered them, "The kingdom of God doesn't come with observation;
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Luke 17:20 CSB
Being asked by the Pharisees when the kingdom of God will come, He answered them, "The kingdom of God is not coming with something observable;
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Luke 17:20 KJV
And when he was demanded of the Pharisees, when the kingdom of God should come , he answered them and said , The kingdom of God cometh not with observation:
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Luke 17:20 LEB
Now [when he] was asked by the Pharisees when the kingdom of God would come, he answered them and said, "The kingdom of God does not come with {things that can be observed},
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Luke 17:20 NAS
Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed ;
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Luke 17:20 NCV
Some of the Pharisees asked Jesus, "When will the kingdom of God come?" Jesus answered, "God's kingdom is coming, but not in a way that you will be able to see with your eyes.
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Luke 17:20 NIRV
Once the Pharisees asked Jesus when God's kingdom would come. He replied, "The coming of God's kingdom is not something you can see just by watching for it carefully.
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Luke 17:20 NIV
Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The kingdom of God does not come with your careful observation,
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Luke 17:20 NKJV
Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, "The kingdom of God does not come with observation;
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Luke 17:20 NLT
One day the Pharisees asked Jesus, "When will the Kingdom of God come?" Jesus replied, "The Kingdom of God isn't ushered in with visible signs.
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Luke 17:20 NRS
Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, "The kingdom of God is not coming with things that can be observed;
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Luke 17:20 RSV
Being asked by the Pharisees when the kingdom of God was coming, he answered them, "The kingdom of God is not coming with signs to be observed;
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Luke 17:20 DBY
And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;
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Luke 17:20 MSG
Jesus, grilled by the Pharisees on when the kingdom of God would come, answered, "The kingdom of God doesn't come by counting the days on the calendar.
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Luke 17:20 WBT
And when he was asked by the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation.
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Luke 17:20 TMB
And when the Pharisees had demanded of Him when the Kingdom of God should come, He answered them and said, "The Kingdom of God cometh not with outward show.
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Luke 17:20 TNIV
Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed,
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Luke 17:20 TYN
When he was demaunded of ye pharises when the kyngdome of God shuld come: he answered them and sayde: The kyngdome of God cometh not with waytinge for.
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Luke 17:20 WNT
Being asked by the Pharisees when the Kingdom of God was coming, He answered, "The Kingdom of God does not so come that you can stealthily watch for it.
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Luke 17:20 WEB
Being asked by the Pharisees when the kingdom of God would come, he answered them, "The kingdom of God doesn't come with observation;
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Luke 17:20 WYC
And he was asked of the Pharisees, when the realm of God cometh. And he answered to them, and said, The realm of God cometh not with espying,
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Luke 17:20 YLT
And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, `The reign of God doth not come with observation;
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Luke 17 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 17

To avoid offences, To pray for increase of faith, Humility taught.11-19. Ten lepers cleansed. (1-10) Christ's kingdom. (20-37)

Verses 1-10 It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Faith in God's pardoning mercy, will enable us to get over the greatest difficulties in the way of forgiving our brethren. As with God nothing is impossible, so all things are possible to him that can believe. Our Lord showed his disciples their need of deep humility. The Lord has such a property in every creature, as no man can have in another; he cannot be in debt to them for their services, nor do they deserve any return from him.

Verses 11-19 A sense of our spiritual leprosy should make us very humble whenever we draw near to Christ. It is enough to refer ourselves to the compassions of Christ, for they fail not. We may look for God to meet us with mercy, when we are found in the way of obedience. Only one of those who were healed returned to give thanks. It becomes us, like him, to be very humble in thanksgivings, as well as in prayers. Christ noticed the one who thus distinguished himself, he was a Samaritan. The others only got the outward cure, he alone got the spiritual blessing.

Verses 20-37 The kingdom of God was among the Jews, or rather within some of them. It was a spiritual kingdom, set up in the heart by the power of Divine grace. Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. Here is shown what a dreadful surprise this destruction will be to the secure and sensual. Thus shall it be in the day when the Son of man is revealed. When Christ came to destroy the Jewish nation by the Roman armies, that nation was found in such a state of false security as is here spoken of. In like manner, when Jesus Christ shall come to judge the world, sinners will be found altogether regardless; for in like manner the sinners of every age go on securely in their evil ways, and remember not their latter end. But wherever the wicked are, who are marked for eternal ruin, they shall be found by the judgments of God.

Luke 17 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 17

Luke 17:1-10 . OFFENSES--FAITH--HUMILITY.

1, 2. (See Matthew 18:6 Matthew 18:7 ).

4. seven times--not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity."


increase our faith--moved by the difficulty of avoiding and forgiving "offenses." This is the only instance in which a spiritual operation upon their souls was solicited of Christ by the Twelve; but a kindred and higher prayer had been offered before, by one with far fewer opportunities.

6. sycamine--mulberry.

7-10. say unto him by and by--The "by and by" (or rather "directly") should be joined not to the saying but the going: "Go directly." The connection here is: "But when your faith has been so increased as both to avoid and forgive offenses, and do things impossible to all but faith, be not puffed up as though you had laid the Lord under any obligations to you."

9. I trow not--or, as we say, when much more is meant, "I should think not."

10. unprofitable--a word which, though usually denoting the opposite of profit, is here used simply in its negative sense. "We have not, as his servants, profited or benefited God at all." (Compare Job 22:2 Job 22:3 , Romans 11:35 .)

Luke 17:11-19 . TEN LEPERS CLEANSED.

11-13. through the midst of Samaria and Galilee--probably on the confines of both.

12. stood afar off--(Compare Leviticus 13:45 Leviticus 13:46 ).

13. they lifted up--their common misery drawing these poor outcasts together ( 2 Kings 7:3 ), nay, making them forget the fierce national antipathy of Jew and Samaritan [TRENCH].
Jesus, &c.--(Compare Matthew 20:30-33 ). How quick a teacher is felt misery, even though as here the teaching may be soon forgotten!

14. show yourselves--as cleansed persons. Thus too would the Samaritan be taught that "salvation is of the Jews" ( John 4:22 ).
as they went, were cleansed--In how many different ways were our Lord's cures wrought, and this different from all the rest.

17, 18. Were there not ten cleansed--rather, were not the ten cleansed? that is, the whole of them--an example (by the way) of Christ's omniscience [BENGEL].

18. this stranger--"this alien" (literally, "of another race"). The language is that of wonder and admiration, as is expressly said of another exhibition of Gentile faith ( Matthew 8:10 ).

19. Arise--for he had "fallen down on his face at His feet" ( Luke 17:16 ) and there lain prostrate.
faith made thee whole--not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us.

Luke 17:20-37 . COMING OF THE KINGDOM OF GOD AND OF THE SON OF MAN.

20-25. when, &c.--To meet the erroneous views not only of the Pharisees, but of the disciples themselves, our Lord addresses both, announcing the coming of the kingdom under different aspects.
It cometh not with observation--with watching or lying in wait, as for something outwardly imposing and at once revealing itself.

21. Lo here! . . . lo there!--shut up within this or that sharply defined and visible geographical or ecclesiastical limit.
within you--is of an internal and spiritual character (as contrasted with their outside views of it). But it has its external side too.

22. The days--rather "Days."
will come--as in Luke 19:43 , when, amidst calamities, &c., you will anxiously look for a deliverer, and deceivers will put themselves forward in this character.
one of the days of the Son of man--Himself again among them but for one day; as we say when all seems to be going wrong and the one person who could keep them right is removed [NEANDER in STIER, &c.]. "This is said to guard against the mistake of supposing that His visible presence would accompany the manifestation and establishment of His kingdom" [WEBSTER and WILKINSON].

23. they shall say, See here . . . go not, &c.--a warning to all so-called expositors of prophecy and their followers, who cry, Lo there and see here, every time that war breaks out or revolutions occur.

24. as lightning . . . so . . . the Son of man--that is it will be as manifest. The Lord speaks here of His coming and manifestation in a prophetically indefinite manner, and in these preparatory words blends into one the distinctive epochs [STIER]. When the whole polity of the Jews, civil and ecclesiastical alike, was broken up at once, and its continuance rendered impossible by the destruction of Jerusalem, it became as manifest to all as the lightning of heaven that the kingdom of God had ceased to exist in its old, and had entered on a new and perfectly different form. So it may be again, ere its final and greatest change at the personal coming of Christ, and of which the words in their highest sense are alone true.

25. But first . . . suffer, &c.--This shows that the more immediate reference of Luke 17:23 is to an event soon to follow the death of Christ. It was designed to withdraw the attention of "His disciples" from the glare in which His foregoing words had invested the approaching establishment of His kingdom.

26-30. eat . . . married . . . planted--all the ordinary occupations and enjoyments of life. Though the antediluvian world and the cities of the plain were awfully wicked, it is not their wickedness, but their worldliness, their unbelief and indifference to the future, their unpreparedness, that is here held up as a warning. Note.--These recorded events of Old Testament history--denied or explained away nowadays by not a few--are referred to here as facts.

31-33. to take it away . . . Remember, &c.--a warning against that lingering reluctance to part with present treasures which induces some to remain in a burning house, in hopes of saving this and that precious article till consumed and buried in its ruins. The cases here supposed, though different, are similar.

32. Lot's wife--her "look back," for that is all that is said of her, and her recorded doom. Her heart was in Sodom still, and the "look" just said, "And must I bid it adieu?"

33. Whosoever,

34. two in one bed--the prepared and unprepared mingled in closest intercourse together in the ordinary walks and fellowships of life, when the moment of severance arrives. Awful truth! realized before the destruction of Jerusalem, when the Christians found themselves forced by their Lord's directions ( Luke 21:21 ) at once and for ever away from their old associates; but most of all when the second coming of Christ shall burst upon a heedless world.

37. Where--shall this occur?
Wheresoever, &c.--"As birds of prey scent out the carrion, so wherever is found a mass of incurable moral and spiritual corruption, there will be seen alighting the ministers of divine judgment," a proverbial saying terrifically verified at the destruction of Jerusalem, and many times since, though its most tremendous illustration will be at the world's final day.