Compare Translations for Luke 8:11

Luke 8:11 BBE
Now this is the point of the story: The seed is the word of God.
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Luke 8:11 KJV
Now the parable is this: The seed is the word of God.
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Luke 8:11 LSG
Voici ce que signifie cette parabole: La semence, c'est la parole de Dieu.
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Luke 8:11 NIV
"This is the meaning of the parable: The seed is the word of God.
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Luke 8:11 NKJV
"Now the parable is this: The seed is the word of God.
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Luke 8:11 ASV
Now the parable is this: The seed is the word of God.
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Luke 8:11 CJB
"The parable is this: the seed is God's message.
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Luke 8:11 RHE
Now the parable is this: The seed is the word of God.
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Luke 8:11 ELB
Dies aber ist das Gleichnis: Der Same ist das Wort Gottes.
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Luke 8:11 ESV
Now the parable is this: The seed is the word of God.
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Luke 8:11 GDB
Or questo è il senso della parabola: La semenza è la parola di Dio.
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Luke 8:11 GW
"This is what the story illustrates: The seed is God's word.
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Luke 8:11 GNT
"This is what the parable means: the seed is the word of God.
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Luke 8:11 HNV
Now the parable is this: The seed is the word of God.
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Luke 8:11 CSB
"This is the meaning of the parable: The seed is the word of God.
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Luke 8:11 BLA
La parábola es ésta: la semilla es la palabra de Dios.
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Luke 8:11 RVR
Es pues ésta la parábola: La simiente es la palabra de Dios.
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Luke 8:11 LEB
Now the parable means this: the seed is the word of God,
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Luke 8:11 LUT
Das ist aber das Gleichnis: Der Same ist das Wort Gottes.
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Luke 8:11 NAS
"Now the parable is this : the seed is the word of God.
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Luke 8:11 NCV
"This is what the story means: The seed is God's message.
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Luke 8:11 NIRV
"Here is what the story means. The seed is God's message.
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Luke 8:11 NLT
"This is the meaning of the story: The seed is God's message.
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Luke 8:11 NRS
"Now the parable is this: The seed is the word of God.
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Luke 8:11 OST
Voici ce que cette parabole signifie.
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Luke 8:11 RSV
Now the parable is this: The seed is the word of God.
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Luke 8:11 RIV
Or questo è il senso della parabola: Il seme è la parola di Dio.
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Luke 8:11 SEV
Es pues ésta la parábola: La simiente es la palabra de Dios.
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Luke 8:11 SVV
Dit is nu de gelijkenis: Het zaad is het Woord Gods.
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Luke 8:11 DBY
But the parable is this: The seed is the word of God.
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Luke 8:11 VUL
est autem haec parabola semen est verbum Dei
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Luke 8:11 MSG
"This story is about some of those people. The seed is the Word of God.
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Luke 8:11 WBT
Now the parable is this: The seed is the word of God.
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Luke 8:11 TMB
Now the parable is this: The seed is the Word of God.
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Luke 8:11 TNIV
"This is the meaning of the parable: The seed is the word of God.
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Luke 8:11 WNT
The meaning of the parable is as follows. The seed is God's Message.
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Luke 8:11 WEB
Now the parable is this: The seed is the word of God.
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Luke 8:11 WYC
And this is the parable. The seed is God's word;
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Luke 8:11 YLT
`And this is the simile: The seed is the word of God,
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Luke 8 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 8

The ministry of Christ. (1-3) The parable of the sower. (4-21) Christ stilleth the tempest and casteth out devils. (22-40) The daughter of Jairus restored to life. (41-56)

Verses 1-3 We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came to bring. Certain women attended upon him who ministered to him of their substance. It showed the mean condition to which the Saviour humbled himself, that he needed their kindness, and his great humility, that he accepted it. Though rich, yet for our sakes he became poor.

Verses 4-21 There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hinder our profiting by the word we hear; to take heed lest we hear carelessly and slightly, lest we entertain prejudices against the word we hear; and to take heed to our spirits after we have heard the word, lest we lose what we have gained. The gifts we have, will be continued to us or not, as we use them for the glory of God, and the good of our brethren. Nor is it enough not to hold the truth in unrighteousness; we should desire to hold forth the word of life, and to shine, giving light to all around. Great encouragement is given to those who prove themselves faithful hearers of the word, by being doers of the work. Christ owns them as his relations.

Verses 22-40 Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ's government are sweetly led with the bands of love; those under the devil's government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.

Verses 41-56 Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembling, where yet there is saving faith. Observe Christ's comfortable words to Jairus, Fear not, believe only, and thy daughter shall be made whole. No less hard was it not to grieve for the loss of an only child, than not to fear the continuance of that grief. But in perfect faith there is no fear; the more we fear, the less we believe. The hand of Christ's grace goes with the calls of his word, to make them effectual. Christ commanded to give her meat. As babes new born, so those newly raised from sin, desire spiritual food, that they may grow thereby.

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