Compare Translations for Luke 9:26

Luke 9:26 BBE
For if any man has a feeling of shame because of me or of my words, the Son of man will have shame because of him when he comes in his glory and the glory of the Father and of the holy angels.
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Luke 9:26 KJV
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed , when he shall come in his own glory, and in his Father's, and of the holy angels.
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Luke 9:26 NKJV
For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father's, and of the holy angels.
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Luke 9:26 NRS
Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels.
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Luke 9:26 RSV
For whoever is ashamed of me and of my words, of him will the Son of man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.
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Luke 9:26 ASV
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and [the glory] of the Father, and of the holy angels.
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Luke 9:26 CJB
For if someone is ashamed of me and of what I say, the Son of Man will be ashamed of him when he comes in his glory and that of the Father and of the holy angels.
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Luke 9:26 RHE
For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty and that of his Father and of the holy angels.
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Luke 9:26 ELB
Denn wer irgend sich meiner und meiner Worte schämt, dessen wird der Sohn des Menschen sich schämen, wenn er kommen wird in seiner Herrlichkeit und der des Vaters und der heiligen Engel.
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Luke 9:26 ESV
For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.
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Luke 9:26 GDB
Perciocchè, se alcuno ha vergogna di me, e delle mie parole, il Figliuol dell’uomo altresì avrà vergogna di lui, quando egli verrà nella gloria sua, e del Padre suo, e de’ santi angeli.
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Luke 9:26 GW
If people are ashamed of me and what I say, the Son of Man will be ashamed of those people when he comes in the glory that he shares with the Father and the holy angels.
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Luke 9:26 GNT
If you are ashamed of me and of my teaching, then the Son of Man will be ashamed of you when he comes in his glory and in the glory of the Father and of the holy angels.
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Luke 9:26 HNV
For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in the glory of himself, of the Father, and of the holy angels.
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Luke 9:26 CSB
For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and that of the Father and the holy angels.
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Luke 9:26 BLA
Porque el que se averguence de mí y de mis palabras, de éste se avergonzará el Hijo del Hombre cuando venga en su gloria, y la del Padre, y la de los santos ángeles.
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Luke 9:26 RVR
Porque el que se avergonzare de mí y de mis palabras, de este tal el Hijo del hombre se avergonzará cuando viniere en su gloria, y del Padre, y de los santos ángeles.
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Luke 9:26 LEB
For whoever is ashamed of me and my words, the Son of Man will be ashamed of this person when he comes in his glory and the [glory] of the Father and of the holy angels.
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Luke 9:26 LSG
Car quiconque aura honte de moi et de mes paroles, le Fils de l'homme aura honte de lui, quand il viendra dans sa gloire, et dans celle du Père et des saints anges.
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Luke 9:26 LUT
Wer sich aber mein und meiner Worte schämt, des wird sich des Menschen Sohn auch schämen, wenn er kommen wird in seiner Herrlichkeit und seines Vaters und der heiligen Engel.
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Luke 9:26 NAS
"For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels.
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Luke 9:26 NCV
If people are ashamed of me and my teaching, then the Son of Man will be ashamed of them when he comes in his glory and with the glory of the Father and the holy angels.
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Luke 9:26 NIRV
"Suppose you are ashamed of me and my words. The Son of Man will come in his glory and in the glory of the Father and the holy angels. Then he will be ashamed of you.
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Luke 9:26 NIV
If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels.
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Luke 9:26 NLT
If a person is ashamed of me and my message, I, the Son of Man, will be ashamed of that person when I return in my glory and in the glory of the Father and the holy angels.
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Luke 9:26 OST
Car si quelqu'un a honte de moi et de mes paroles, le Fils de l'homme aura honte de lui quand il viendra dans sa gloire, et dans celle du Père et des saints anges.
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Luke 9:26 RIV
Perché se uno ha vergogna di me e delle mie parole, il Figliuol dell’uomo avrà vergogna di lui, quando verrà nella gloria sua e del Padre e de’ santi angeli.
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Luke 9:26 SEV
Porque el que se avergonzare de mí y de mis palabras, de este tal, el Hijo del hombre se avergonzará cuando venga en su gloria, y del Padre, y de los santos ángeles.
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Luke 9:26 SVV
Want zo wie zich Mijns en Mijner woorden zal geschaamd hebben, diens zal de Zoon des mensen Zich schamen, wanneer Hij komen zal in Zijn heerlijkheid, en in de heerlijkheid des Vaders, en der heilige engelen.
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Luke 9:26 DBY
For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and [in that] of the Father, and of the holy angels.
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Luke 9:26 VUL
nam qui me erubuerit et meos sermones hunc Filius hominis erubescet cum venerit in maiestate sua et Patris et sanctorum angelorum
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Luke 9:26 MSG
If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by.
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Luke 9:26 WBT
For whoever shall be ashamed of me, and of my words, of him will the Son of man be ashamed, when he shall come in his own glory, and [in that of his] Father, and of the holy angels.
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Luke 9:26 TMB
For whosoever shall be ashamed of Me and of My words, of him shall the Son of Man be ashamed when He shall come in His own glory and in His Father's and of the holy angels.
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Luke 9:26 TNIV
If any of you are ashamed of me and my words, the Son of Man will be ashamed of you when he comes in his glory and in the glory of the Father and of the holy angels.
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Luke 9:26 WNT
For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels.
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Luke 9:26 WEB
For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in the glory of himself, of the Father, and of the holy angels.
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Luke 9:26 WYC
For who so shameth me and my words, man's Son shall shame him, when he cometh in his majesty [For why who that shall shame me and my words, and man's Son shall shame him, when he shall come in his majesty], and of the Father's, and of the holy angels.
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Luke 9:26 YLT
`For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';
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Luke 9 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 9

The apostles sent forth. (1-9) The multitude miraculously fed. (10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration. (28-36) An evil spirit cast out. (37-42) Christ checks the ambition of his disciples. (43-50) He reproves their mistaken zeal. (51-56) Every thing to be given up for Christ. (57-62)

Verses 1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, ( Luke 23:11 ) .

Verses 10-17 The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.

Verses 18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.

Verses 28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.

Verses 37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.

Verses 43-50 This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.

Verses 51-56 The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.

Verses 57-62 Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.

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