Sprueche 8

1 Ruft nicht die Weisheit, und die Klugheit läßt sich hören?

2 Öffentlich am Wege und an der Straße steht sie.

3 An den Toren bei der Stadt, da man zur Tür eingeht, schreit sie:

4 O ihr Männer, ich schreie zu euch und rufe den Leuten.

5 Merkt, ihr Unverständigen, auf Klugheit und, ihr Toren, nehmt es zu Herzen!

6 Höret, denn ich will reden, was fürstlich ist, und lehren, was recht ist.

7 Denn mein Mund soll die Wahrheit reden, und meine Lippen sollen hassen, was gottlos ist.

8 Alle Reden meines Mundes sind gerecht; es ist nichts Verkehrtes noch falsches darin.

9 Sie sind alle gerade denen, die sie verstehen, und richtig denen, die es annehmen wollen.

10 Nehmet an meine Zucht lieber denn Silber, und die Lehre achtet höher denn köstliches Gold.

11 Denn Weisheit ist besser als Perlen; und alles, was man wünschen mag, kann ihr nicht gleichen.

12 Ich, Weisheit, wohne bei der Klugheit und weiß guten Rat zu geben.

13 Die Furcht des HERRN haßt das Arge, die Hoffart, den Hochmut und bösen Weg; und ich bin feind dem verkehrten Mund.

14 Mein ist beides, Rat und Tat; ich habe Verstand und Macht.

15 Durch mich regieren die Könige und setzen die Ratsherren das Recht.

16 Durch mich herrschen die Fürsten und alle Regenten auf Erden.

17 Ich liebe, die mich lieben; und die mich frühe suchen, finden mich.

18 Reichtum und Ehre ist bei mir, währendes Gut und Gerechtigkeit.

19 Meine Frucht ist besser denn Gold und feines Gold und mein Ertrag besser denn auserlesenes Silber.

20 Ich wandle auf dem rechten Wege, auf der Straße des Rechts,

21 daß ich wohl versorge, die mich lieben, und ihre Schätze vollmache.

22 Der HERR hat mich gehabt im Anfang seiner Wege; ehe er etwas schuf, war ich da.

23 Ich bin eingesetzt von Ewigkeit, von Anfang, vor der Erde.

24 Da die Tiefen noch nicht waren, da war ich schon geboren, da die Brunnen noch nicht mit Wasser quollen.

25 Ehe denn die Berge eingesenkt waren, vor den Hügeln war ich geboren,

26 da er die Erde noch nicht gemacht hatte und was darauf ist, noch die Berge des Erdbodens.

27 Da er die Himmel bereitete, war ich daselbst, da er die Tiefe mit seinem Ziel faßte.

28 Da er die Wolken droben festete, da er festigte die Brunnen der Tiefe,

29 da er dem Meer das Ziel setzte und den Wassern, daß sie nicht überschreiten seinen Befehl, da er den Grund der Erde legte:

30 da war ich der Werkmeister bei ihm und hatte meine Lust täglich und spielte vor ihm allezeit

31 und spielte auf seinem Erdboden, und meine Lust ist bei den Menschenkindern.

32 So gehorchet mir nun, meine Kinder. Wohl denen, die meine Wege halten!

33 Höret die Zucht und werdet weise und lasset sie nicht fahren.

34 Wohl dem Menschen, der mir gehorcht, daß er wache an meiner Tür täglich, daß er warte an den Pfosten meiner Tür.

35 Wer mich findet, der findet das Leben und wird Wohlgefallen vom HERRN erlangen.

36 Wer aber an mir sündigt, der verletzt seine Seele. Alle, die mich hassen, lieben den Tod.

Sprueche 8 Commentary

Chapter 8

Christ, as Wisdom, calls to the sons of men. (1-11) The nature and riches of Wisdom. (12-21) Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man. (22-31) Exhortations to hear Christ's word. (32-36)

Verses 1-11 The will of God is made known by the works of creation, and by the consciences of men, but more clearly by Moses and the prophets. The chief difficulty is to get men to attend to instruction. Yet attention to the words of Christ, will guide the most ignorant into saving knowledge of the truth. Where there is an understanding heart, and willingness to receive the truth in love, wisdom is valued above silver and gold.

Verses 12-21 Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin; God found one for our recovery. He hates pride and arrogance, evil ways and froward conversation; these render men unwilling to hear his humbling, awakening, holy instructions. True religion gives men the best counsel in all difficult cases, and helps to make their way plain. His wisdom makes all truly happy who receive it in the love of Christ Jesus. Seek him early, seek him earnestly, seek him before any thing else. Christ never said, Seek in vain. Those who love Christ, are such as have seen his loveliness, and have had his love shed abroad in their hearts; therefore they are happy. They shall be happy in this world, or in that which is beyond compare better. Wealth gotten by vanity will soon be diminished, but that which is well got, will wear well; and that which is well spent upon works of piety and charity, will be lasting. If they have not riches and honour in this world, they shall have that which is infinitely better. They shall be happy in the grace of God. Christ, by his Spirit, guides believers into all truth, and so leads them in the way of righteousness; and they walk after the Spirit. Also, they shall be happy in the glory of God hereafter. In Wisdom's promises, believers have goods laid up, not for days and years, but for eternity; her fruit therefore is better than gold.

Verses 22-31 The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?

Verses 32-36 Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom's instructions, when people professing godliness, seek excuses for neglecting the means of grace? Christ is Wisdom, and he is Life to all believers; nor can we obtain God's favour, unless we find Christ, and are found in him. Those who offend Christ deceive themselves; sin is a wrong to the soul. Sinners die because they will die, which justifies God when he judges.

Chapter Summary

INTRODUCTION TO PROVERBS 8

This chapter contains the instructions of Wisdom or Christ; showing the excellency of them, and the author of them, in opposition to the harlot and her allurements, in the preceding chapter. Christ, under the name of Wisdom, is represented as an herald, publishing the Gospel in the ministry of the word, either in person or by his servants, Pr 8:1. The places where this proclamation is made are described, Pr 8:2,3; the persons to whom, Pr 8:4,5. The excellency of the things delivered, being right things; truth, agreeably to the word of God, plain and easy to be understood, and of more worth than gold, silver, and precious stones, Pr 8:6-11. And then Wisdom, or Christ, is commended and recommended by his consummate prudence and knowledge, by his hatred of evil, and by his influence on the political affairs of kings and princes, Pr 8:12-16; and the advantages of those that are early seekers of him are pointed out; their enjoyment of his favour, of his riches, honour and righteousness; and their being led by him in right paths now, and inheriting eternal glory hereafter, Pr 8:17-21. And next follows an account of his existence from eternity as a divine Person, illustrated by a variety of phrases, Pr 8:22-29; and of his being with the Father; of his great affection for him, and complacency in him; and of Christ's wonderful delight and pleasure in the sons of men, Pr 8:30,31. And the chapter is concluded with an exhortation to them to hearken to his instructions; setting forth the happiness of those that wait on him in public ordinances, and find him; and the misery of those that hate and reject him.