For oftentimes also thine own heart knoweth
Or "thy conscience", as the Vulgate Latin version, which is as a thousand witnesses; which, if a man attends to, he will be convinced of his own faults, failings, and infirmities, he is frequently in the commission of. Particularly, that thou thyself likewise hast cursed others;
either in heart, or with the tongue; thought ill of them, wished ill to them; spoke contemptibly of them, reviled and reproached them; called them by bad names, and abused them; and said some very hard and severe words concerning them, in a passionate fit, being provoked; and afterwards repented of it, being better informed of the state of the case, or being convinced of the evil of passion and rash speaking; and therefore such should consider the like passions and infirmities of others, and pass over them, and forgive them: so Alshech,
``if thou hast cursed others, and dost desire men should forgive thee, so do thou also forgive;''see ( Matthew 6:14 Matthew 6:15 ) . The word "oftentimes", in the first clause, is to be connected, not with the word "knoweth", as if a man often knew this, but with the word "cursed"; suggesting, that a man may be often guilty of this himself, and therefore should be more sparing of his censures of others; see ( Matthew 7:1-5 ) .
The Brenton translation of the Septuagint is in the public domain.