Exodus 10:3

3 And Moses and Aaron went in before Pharao, and they said to him, These things saith the Lord God of the Hebrews, How long dost thou refuse to reverence me? Send my people away, that they may serve me.

Exodus 10:3 Meaning and Commentary

Exodus 10:3

And Moses and Aaron came in unto Pharaoh
As the Lord commanded them, for what is before said to Moses was designed for Aaron also, his prophet and spokesman:

and said unto him, thus saith the Lord God of the Hebrews;
as the ambassadors of the God of Israel, and in his name said:

how long wilt thou refuse to humble thyself before me?
to acknowledge his offence, lie low before God, and be subject to his will; he had humbled himself for a moment, but then this did not continue; what God expected of him, and complains of the want of, was such a continued humiliation before him, and such a subjection to him, as would issue in complying with what he had so often demanded of him, and is as follows:

let my people go, that they may serve me;
see ( Exodus 9:1 Exodus 9:13 ) .

Exodus 10:3 In-Context

1 And the Lord spoke to Moses, saying, Go in to Pharao: for I have hardened his heart and the heart of his servants, that these signs may come upon them; in order
2 that ye may relate in the ears of your children, and to your children's children, in how many things I have mocked the Egyptians, and my wonders which I wrought among them; and ye shall know that I the Lord.
3 And Moses and Aaron went in before Pharao, and they said to him, These things saith the Lord God of the Hebrews, How long dost thou refuse to reverence me? Send my people away, that they may serve me.
4 But if thou wilt not send my people away, behold, at this hour to-morrow I will bring an abundance of locusts upon all thy coasts.
5 And they shall cover the face of the earth, and thou shalt not be able to see the earth; and they shall devour all that is left of the abundance of the earth, which the hail has left you, and shall devour every tree that grows for you on the land.

The Brenton translation of the Septuagint is in the public domain.