1
As I am going to demonstrate a most philosophical proposition, namely, that religious reasoning is absolute master of the passions, I would willingly advise you to give the utmost heed to philosophy.
1
As I am going to demonstrate a most philosophical proposition, namely, that religious reasoning is absolute master of the passions, I would willingly advise you to give the utmost heed to philosophy.
2
For reason is necessary to every one as a step to science: and more especially does it embrace the praise of prudence, the highest virtue.
3
If, then, reasoning appears to hold the mastery over the passions which stand in the way of temperance, such as gluttony and lust,
4
it surely also and manifestly has the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.
5
How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.
The Brenton translation of the Septuagint is in the public domain.