Kings I 10:2

2 as thou shalt have departed this day from me, thou shalt find two men by the burial-place of Rachel on the mount of Benjamin, exulting greatly; and they shall say to thee, The asses are found which ye went to seek; and, behold, thy father has given up the matter of the asses, and he is anxious for you, saying, What shall I do for my son?

Kings I 10:2 Meaning and Commentary

1 Kings 10:2

And she came to Jerusalem with a very great train
With many of her courtiers and principal men, as well as with a large retinue of servants:

with camels that bare spices;
her country abounded both with camels and spices; (See Gill on Isaiah 60:6), (See Gill on Jeremiah 6:20), and as Pliny F6 observes, who says their spices used to be carried on camels, particularly frankincense, for which Sheba was famous, and is therefore called by him "regio thurifera", the frankincense country F7, being to be had nowhere else; and Strabo F8 speaks of "cinamon, cassia", and other spices here in such plenty, that the inhabitants burnt the wood of them for fuel; and Diodorus Siculus F9 represents this country as exceeding odoriferous, and as having besides the above spices, balsam, myrrh, calamus, costus, and others, in such abundance that they heated their ovens with them:

and very much gold;
see ( 1 Kings 10:10 ) , the gold of Sheba is spoken of in ( Psalms 72:15 ) and Pliny F11 observes, that the Sabeans are exceeding rich, as in other things, so in gold; and Diodorus Siculus F12 and Strabo F13 speak of gold found here in large lumps, very pure, and of a fine colour:

and precious stones;
as crystals, emeralds, beryls, and chrysolites, mentioned by Diodorus F14 as in those parts; and a late traveller says {o}, that Arabia Felix abounds with balsam, myrrh, cassia, manna, dates, gold, frankincense, and pearl:

and when she was come to Solomon;
unto his palace, and admitted into his presence:

she communed with him of all that was in her heart;
which she had in her mind to discourse with him about, and which she had laid up in her memory for that purpose; and some things which she had kept to herself, and had never imparted to any before, as some think; all which she had full liberty from Solomon to propound unto him.


FOOTNOTES:

F6 Nat. Hist. l. 12. c. 14.
F7 Ibid. "----Molles sua thura Sabaei", Virg. Georg l. 1. v. 57. & l. 2. v. 117. Thurilegos Arabes, Ovid. Fast. l. 4. Vid. Plant. Trinum. Act. 4. Sc. 2. v. 89.
F8 Geograph. l. 16. p. 535.
F9 Bibliothec. l. 2. p. 132.
F11 Nat. Hist. l. 6. c. 28.
F12 Ut supra, (Bibliothec. l. 2.) p. 133. l. 3. p. 181.
F13 Ut supra. (Geograph. l. 16. p. 535.)
F14 Ut supra, (Bibliothec. l. 2.) p. 134. & l. 3. p. 181.
F15 Ovington's Voyage to Surat, p. 421.

Kings I 10:2 In-Context

1 And Samuel took a vial of oil, and poured on his head, and kissed him, and said to him, Has not the Lord anointed thee for a ruler over his people, over Israel? and thou shalt rule among the people of the Lord, and thou shalt save them out of the hand of their enemies; and this the sign to thee that the Lord has anointed thee for a ruler over his inheritance.
2 as thou shalt have departed this day from me, thou shalt find two men by the burial-place of Rachel on the mount of Benjamin, exulting greatly; and they shall say to thee, The asses are found which ye went to seek; and, behold, thy father has given up the matter of the asses, and he is anxious for you, saying, What shall I do for my son?
3 And thou shalt depart thence, and shalt go beyond that as far as the oak of Thabor, and thou shalt find there three men going up to God to Baethel, one bearing three kids, and another bearing three vessels of bread, and another bearing a bottle of wine.
4 And they shall ask thee how thou doest, and shall give thee two presents of bread, and thou shall receive them of their hand.
5 And afterward thou shalt go to the hill of God, where is the encampment of the Philistines; there Nasib the Philistine: an it shall come to pass when ye shall have entered into the city, that thou shalt meet a band of prophets coming down from the Bama; and before them will be lutes, and a drum, and a pipe, and a harp, and they shall prophesy.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.