Leviticus 16:33

33 And he shall make atonement for the most holy place, and the tabernacle of witness; and he shall make atonement for the altar, and for the priests; and he shall make atonement for all the congregation.

Leviticus 16:33 Meaning and Commentary

Leviticus 16:33

And he shall make an atonement for the holy sanctuary
The holy of holies, just in the same manner as Aaron had done, ( Leviticus 16:16 Leviticus 16:20 ) ; and he shall make an atonement for the tabernacle of the congregation;
the court of the tabernacle, and the holy place, and all in them, as Aaron did, in the places referred and for the altar;
see ( Leviticus 16:18 Leviticus 16:20 ) : and he shall make an atonement for the priests;
for himself and for his family, and for all the priests, as Aaron did by his bullock of the sin offering, ( Leviticus 16:6 Leviticus 16:11 Leviticus 16:17 ) : and for all the people of the congregation of Israel;
the whole body of the Israelites, and with them the Levites, as Aben Ezra observes, for they are not called priests; indeed every priest was a Levite, but not every Levite a priest; wherefore these were included not among the priests, but in the congregation of Israel. These several atonements, according to Ben Gersom, were separate and distinct, and did not hinder one another, or interfere with one another.

Leviticus 16:33 In-Context

31 This shall be to you a most holy sabbath, a rest, and ye shall humble your souls; it is a perpetual ordinance.
32 The priest whomsoever they shall anoint shall make atonement, and whomsoever they shall consecrate to exercise the priestly office after his father; and he shall put on the linen robe, the holy garment.
33 And he shall make atonement for the most holy place, and the tabernacle of witness; and he shall make atonement for the altar, and for the priests; and he shall make atonement for all the congregation.
34 And this shall be to you a perpetual statute to make atonement for the children of Israel for all their sins: it shall be done once in the year, as the Lord commanded Moses.

The Brenton translation of the Septuagint is in the public domain.