Numbers 11:8

8 And the people went through the field, and gathered, and ground it in the mill, or pounded it in a mortar, and baked it in a pan, and made cakes of it; and the sweetness of it was as the taste wafer made with oil.

Numbers 11:8 Meaning and Commentary

Numbers 11:8

[And] the people went about and gathered [it]
Went about the camp on all sides, where it fell in plenty; this they did every morning, and this was all the trouble they were at; they had it for gathering, without any expense to them:

and ground [it] in mills:
in hand mills, as Aben Ezra; for though it melted through the heat of the sun, and became a liquid, yet, when gathered in the morning, it was hard like grains of corn, or other seeds, and required to be ground in mills:

or beat [it] in a mortar;
with a pestle, as spices are beaten and bruised:

and baked [it] in pans;
or rather boiled it in a pot, as the Targums of Jonathan and Jerusalem, since it follows:

and made cakes of it;
which were baked on the hearth; all which may denote the sufferings of Christ, who was beaten, and bruised, and broken, that he might become fit food for faith, ( Isaiah 53:4 Isaiah 53:5 Isaiah 53:10 ) ;

and the taste of it was as the taste of fresh oil;
which is very grateful and pleasant, as well as very fattening and nourishing; so that the Israelites had no reason to complain of their being dried away by continual eating of it; (See Gill on Exodus 16:31).

Numbers 11:8 In-Context

6 But now our soul is dried up; our eyes to nothing but to the manna.
7 And the manna is as coriander seed, and the appearance of it the appearance of hoar-frost.
8 And the people went through the field, and gathered, and ground it in the mill, or pounded it in a mortar, and baked it in a pan, and made cakes of it; and the sweetness of it was as the taste wafer made with oil.
9 And when the dew came upon the camp by night, the manna came down upon it.
10 And Moses heard them weeping by their families, every one in his door: and the Lord was very angry; and the thing was evil in the sight of Moses.

The Brenton translation of the Septuagint is in the public domain.