Compare Translations for Mark 9:27

Mark 9:27 BBE
But Jesus took him by the hand, lifting him up; and he got up.
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Mark 9:27 GW
Jesus took his hand and helped him to stand up.
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Mark 9:27 CSB
But Jesus, taking him by the hand, raised him, and he stood up.
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Mark 9:27 NKJV
But Jesus took him by the hand and lifted him up, and he arose.
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Mark 9:27 NRS
But Jesus took him by the hand and lifted him up, and he was able to stand.
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Mark 9:27 ASV
But Jesus took him by the hand, and raised him up; and he arose.
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Mark 9:27 CJB
But Yeshua took him by the hand and raised him to his feet, and he stood up.
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Mark 9:27 RHE
(9-26) But Jesus taking him by the hand, lifted him up. And he arose.
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Mark 9:27 ELB
Er ist gestorben. Jesus aber nahm ihn bei der Hand und richtete ihn empor; und er stand auf.
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Mark 9:27 ESV
But Jesus took him by the hand and lifted him up, and he arose.
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Mark 9:27 GDB
Ma Gesù, presolo per la mano, lo levò, ed egli si rizzò in piè.
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Mark 9:27 GNT
But Jesus took the boy by the hand and helped him rise, and he stood up.
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Mark 9:27 HNV
But Yeshua took him by the hand, and raised him up; and he arose.
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Mark 9:27 KJV
But Jesus took him by the hand, and lifted him up ; and he arose .
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Mark 9:27 BLA
Pero Jesús, tomándolo de la mano, lo levantó, y él se puso en pie.
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Mark 9:27 RVR
Mas Jesús tomándole de la mano, enderezóle; y se levantó.
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Mark 9:27 LEB
But Jesus took hold of his hand [and] raised him up, and he stood up.
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Mark 9:27 LSG
Mais Jésus, l'ayant pris par la main, le fit lever. Et il se tint debout.
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Mark 9:27 LUT
Jesus aber ergriff ihn bei der Hand und richtete ihn auf; und er stand auf.
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Mark 9:27 NAS
But Jesus took him by the hand and raised him; and he got up.
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Mark 9:27 NCV
But Jesus took hold of the boy's hand and helped him to stand up.
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Mark 9:27 NIRV
But Jesus took him by the hand. He lifted the boy to his feet, and the boy stood up.
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Mark 9:27 NIV
But Jesus took him by the hand and lifted him to his feet, and he stood up.
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Mark 9:27 NLT
But Jesus took him by the hand and helped him to his feet, and he stood up.
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Mark 9:27 OST
Mais Jésus, l'ayant pris par la main, le fit lever; et il se tint debout.
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Mark 9:27 RSV
But Jesus took him by the hand and lifted him up, and he arose.
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Mark 9:27 RIV
Ma Gesù lo sollevò, ed egli si rizzò in piè.
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Mark 9:27 SEV
Pero Jesús tomándole de la mano, le enderezó; y se levantó.
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Mark 9:27 SVV
En Jezus, hem bij de hand grijpende, richtte hem op; en hij stond op.
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Mark 9:27 DBY
But Jesus, having taken hold of him by the hand, lifted him up, and he arose.
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Mark 9:27 VUL
et cum introisset in domum discipuli eius secreto interrogabant eum quare nos non potuimus eicere eum
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Mark 9:27 MSG
But Jesus, taking his hand, raised him. The boy stood up.
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Mark 9:27 WBT
But Jesus took him by the hand, and lifted him up; and he arose.
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Mark 9:27 TMB
But Jesus took him by the hand and lifted him up, and he arose.
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Mark 9:27 TNIV
But Jesus took him by the hand and lifted him to his feet, and he stood up.
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Mark 9:27 WNT
but Jesus took his hand and raised him up, and he stood on his feet.
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Mark 9:27 WEB
But Jesus took him by the hand, and raised him up; and he arose.
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Mark 9:27 WYC
And Jesus held his hand, and lifted him up; and he rose.
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Mark 9:27 YLT
but Jesus, having taken him by the hand, lifted him up, and he arose.
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Mark 9 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 9

The transfiguration. (1-13) An evil spirit cast out. (14-29) The apostles reproved. (30-40) Pain to be preferred to sin. (41-50)

Verses 1-13 Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.

Verses 14-29 The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.

Verses 30-40 The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.

Verses 41-50 It is repeatedly said of the wicked, Their worm dieth not, as well as, The fire is never quenched. Doubtless, remorse of conscience and keen self-reflection are this never-dying worm. Surely it is beyond compare better to undergo all possible pain, hardship, and self-denial here, and to be happy for ever hereafter, than to enjoy all kinds of worldly pleasure for a season, and to be miserable for ever. Like the sacrifices, we must be salted with salt; our corrupt affections must be subdued and mortified by the Holy Spirit. Those that have the salt of grace, must show they have a living principle of grace in their hearts, which works out corrupt dispositions in the soul that would offend God, or our own consciences.

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