Compare Translations for Matthew 10:25

Matthew 10:25 BBE
It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house!
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Matthew 10:25 KJV
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
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Matthew 10:25 NAS
"It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household !
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Matthew 10:25 NCV
A student should be satisfied to become like his teacher; a servant should be satisfied to become like his master. If the head of the family is called Beelzebul, then the other members of the family will be called worse names! Fear God, Not People
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Matthew 10:25 NRS
it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!
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Matthew 10:25 ASV
It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!
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Matthew 10:25 CJB
It is enough for a talmid that he become like his rabbi, and a slave like his master. Now if people have called the head of the house Ba`al-Zibbul, how much more will they malign the members of his household!
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Matthew 10:25 RHE
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household?
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Matthew 10:25 ELB
Es ist dem Jünger genug, daß er sei wie sein Lehrer, und der Knecht wie sein Herr. Wenn sie den Hausherrn Beelzebub genannt haben, wieviel mehr seine Hausgenossen!
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Matthew 10:25 ESV
It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.
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Matthew 10:25 GDB
Basta al discepolo di essere come il suo maestro, e al servitore di essere come il suo signore; se hanno chiamato il padron della casa Beelzebub, quanto più chiameranno così i suoi famigliari?
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Matthew 10:25 GW
It is enough for a student to become like his teacher and a slave like his owner. If they have called the owner of the house Beelzebul, they will certainly call the family members the same name.
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Matthew 10:25 GNT
So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names!
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Matthew 10:25 HNV
It is enough for the talmid that he be like his teacher, and the servant like his lord. If they have called the master of the house Ba`al-Zibbul, how much more those of his household!
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Matthew 10:25 CSB
It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house 'Beelzebul,' how much more the members of his household!
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Matthew 10:25 BLA
Le basta al discípulo llegar a ser como su maestro, y al siervo como su señor. Si al dueño de la casa lo han llamado Beelzebú, ¡cuánto más a los de su casa!
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Matthew 10:25 RVR
Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebub, ¿cuánto más á los de su casa?
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Matthew 10:25 LEB
[It is] enough for the disciple that he become like his teacher, and the slave like his master. If they have called the master of the house Beelzebul, how much more the members of his household?
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Matthew 10:25 LSG
Il suffit au disciple d'?tre trait? comme son ma?tre, et au serviteur comme son seigneur. S'ils ont appel? le ma?tre de la maison B?elz?bul, ? combien plus forte raison appelleront-ils ainsi les gens de sa maison!
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Matthew 10:25 LUT
Es ist dem Jünger genug, daß er sei wie sein Meister und der Knecht wie sein Herr. Haben sie den Hausvater Beelzebub geheißen, wie viel mehr werden sie seine Hausgenossen also heißen!
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Matthew 10:25 NIRV
It is enough for the student to be like his teacher. And it is enough for the servant to be like his master. If the head of the house has been called Beelzebub, what can the others who live there expect?
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Matthew 10:25 NIV
It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household!
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Matthew 10:25 NKJV
It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household!
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Matthew 10:25 NLT
The student shares the teacher's fate. The servant shares the master's fate. And since I, the master of the household, have been called the prince of demons, how much more will it happen to you, the members of the household!
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Matthew 10:25 OST
Il suffit au disciple d'être comme son maître, et au serviteur d'être comme son seigneur. S'ils ont appelé le père de famille Béelzébul, combien plus appelleront-ils ainsi ses domestiques?
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Matthew 10:25 RSV
it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Be-el'zebul, how much more will they malign those of his household.
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Matthew 10:25 RIV
Basti al discepolo di essere come il suo maestro, e al servo d’essere come il suo signore. Se hanno chiamato Beelzebub il padrone, quanto più chiameranno così quei di casa sua!
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Matthew 10:25 SEV
Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebú, ¿cuánto más a los de su casa?
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Matthew 10:25 SVV
Het zij den discipel genoeg, dat hij worde gelijk zijn meester, en de dienstknecht gelijk zijn heer. Indien zij den Heere des huizes Beelzebul hebben geheten, hoeveel te meer Zijn huisgenoten!
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Matthew 10:25 DBY
[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?
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Matthew 10:25 VUL
sufficit discipulo ut sit sicut magister eius et servus sicut dominus eius si patrem familias Beelzebub vocaverunt quanto magis domesticos eius
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Matthew 10:25 MSG
Be content - pleased, even - when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, 'Dungface,' what can the workers expect?
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Matthew 10:25 WBT
It is enough for the disciple that he should be as his teacher, and the servant as his lord: if they have called the master of the house Beelzebub, how much more [will they call] them of his household?
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Matthew 10:25 TMB
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household!
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Matthew 10:25 TNIV
It is enough for students to be like their teacher, and servants like their master. If the head of the house has been called Beelzebul, how much more the members of his household!
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Matthew 10:25 WNT
Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?
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Matthew 10:25 WEB
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more them of his household!
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Matthew 10:25 WYC
it is enough to the disciple, that he be as his master, and to the servant as his lord. If they have called the husbandman Beelzebub [If they have called the husbandman, or the father of (the) household, Beelzebub], how much more his household members?
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Matthew 10:25 YLT
sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?
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Matthew 10 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 10

The apostles called. (1-4) The apostles instructed and sent forth. (5-15) Directions to the apostles. (16-42)

Verses 1-4 The word "apostle" signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.

Verses 5-15 The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.

Verses 16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, ( Acts 20:27 ) . Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.

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