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Compare Translations for Matthew 14:10

Matthew 14:10 BBE
And he sent and had John's head cut off in the prison.
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Matthew 14:10 RHE
And he sent, and beheaded John in the prison.
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Matthew 14:10 HNV
and he sent and beheaded Yochanan in the prison.
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Matthew 14:10 CSB
So he sent orders and had John beheaded in the prison.
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Matthew 14:10 LEB
And he sent [orders] [and] had John beheaded in the prison,
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Matthew 14:10 NCV
He sent soldiers to the prison to cut off John's head.
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Matthew 14:10 WBT
And he sent, and beheaded John in the prison.
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Matthew 14:10 TYN
and sent and beheeded Ihon in the preson
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Matthew 14:10 WYC
And he sent, and beheaded John in the prison.
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Matthew 14 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 14

Death of John the Baptist. (1-12) Five thousand people miraculously fed. (13-21) Jesus walks upon the sea. (22-33) Jesus healing the sick. (34-36)

Verses 1-12 The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

Verses 13-21 When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ's creating power, till the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.

Verses 22-33 Those are not Christ's followers who cannot enjoy being alone with God and their own hearts. It is good, upon special occasions, and when we find our hearts enlarged, to continue long in secret prayer, and in pouring out our hearts before the Lord. It is no new thing for Christ's disciples to meet with storms in the way of duty, but he thereby shows himself with the more grace to them and for them. He can take what way he pleases to save his people. But even appearances of deliverance sometimes occasion trouble and perplexity to God's people, from mistakes about Christ. Nothing ought to affright those that have Christ near them, and know he is theirs; not death itself. Peter walked upon the water, not for diversion or to boast of it, but to go to Jesus; and in that he was thus wonderfully borne up. Special supports are promised, and are to be expected, but only in spiritual pursuits; nor can we ever come to Jesus, unless we are upheld by his power. Christ bade Peter come, not only that he might walk upon the water, and so know his Lord's power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and prove them, and to show the greatness of his power and grace. When we look off from Christ, and look at the greatness of opposing difficulties, we shall begin to fall; but when we call to him, he will stretch out his arm, and save us. Christ is the great Saviour; those who would be saved, must come to him, and cry to him, for salvation; we are never brought to this, till we find ourselves sinking: the sense of need drives us to him. He rebuked Peter. Could we but believe more, we should suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ's disciples should be of a doubtful mind. Even in a stormy day he is to them a very present help. None but the world's Creator could multiply the loaves, none but its Governor could tread upon the waters of the sea: the disciples yield to the evidence, and confess their faith. They were suitably affected, and worshipped Christ. He that comes to God, must believe; and he that believes in God, will come, ( Hebrews 11:6 ) .

Verses 34-36 Whithersoever Christ went, he was doing good. They brought unto him all that were diseased. They came humbly beseeching him to help them. The experiences of others may direct and encourage us in seeking for Christ. As many as touched, were made perfectly whole. Those whom Christ heals, he heals perfectly. Were men more acquainted with Christ, and with the diseased state of their souls, they would flock to receive his healing influences. The healing virtue was not in the finger, but in their faith; or rather, it was in Christ, whom their faith took hold upon.

Matthew 14 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 14

Matthew 14:1-12 . HEROD THINKS JESUS A RESURRECTION OF THE MURDERED BAPTIST--ACCOUNT OF HIS IMPRISONMENT AND DEATH. ( = 6:14-29 Luke 9:7-9 ).

The time of this alarm of Herod Antipas appears to have been during the mission of the Twelve, and shortly after the Baptist--who had been in prison for probably more than a year--had been cruelly put to death.

Herod's Theory of the Works of Christ ( Matthew 14:1 Matthew 14:2 ).

1. At that time Herod the tetrarch--Herod Antipas, one of the three sons of Herod the Great, and own brother of Archelaus ( Matthew 2:22 ), who ruled as ethnarch over Galilee and Perea.
heard of the fame of Jesus--"for His name was spread abroad" ( Mark 6:14 ).

2. And said unto his servants--his counsellors or court-ministers.
This is John the Baptist: he is risen from the dead, &c.--The murdered prophet haunted his guilty breast like a specter and seemed to him alive again and clothed with unearthly powers in the person of Jesus.

Account of the Baptist's Imprisonment and Death ( Matthew 14:3-12 ). For the exposition of this portion,

Matthew 14:12-21 . HEARING OF THE BAPTIST DEATH JESUS CROSSES THE LAKE WITH TWELVE AND MIRACULOUSLY FEEDS FIVE THOUSAND. ( = 6:30-44 Luke 9:10-17 John 6:1-14 ).

For the exposition of this section--one of the very few where all the four Evangelists run

Matthew 14:22-26 . JESUS CROSSES TO THE WESTERN SIDE OF THE LAKE WALKING ON THE SEA--INCIDENTS ON LANDING. ( = 6:45 , John 6:15-24 ).

For the exposition,

28. And Peter answered him and said, Lord, if it is thou, bid me come to thee on the

29. And he said, Come. And when Peter had come down out of the boat. he walked on the water, to go to

30. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save

31. And immediately Jesus stretched forth his hand, and caught him, and said to him, O thou of little faith, why didst thou

32. And when they had come into the boat, the wind