Compare Translations for Matthew 14:5

Matthew 14:5 BBE
And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet.
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Matthew 14:5 KJV
And when he would have put him to death , he feared the multitude, because they counted him as a prophet.
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Matthew 14:5 NKJV
And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.
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Matthew 14:5 NRS
Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet.
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Matthew 14:5 WBT
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
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Matthew 14:5 ASV
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
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Matthew 14:5 CJB
Herod had wanted to put Yochanan to death; but he was afraid of the people, in whose eyes Yochanan was a prophet.
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Matthew 14:5 RHE
And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.
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Matthew 14:5 ELB
Und als er ihn töten wollte, fürchtete er die Volksmenge, weil sie ihn für einen Propheten hielten.
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Matthew 14:5 ESV
And though he wanted to put him to death, he feared the people, because they held him to be a prophet.
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Matthew 14:5 GDB
E volendolo far morire, pure temette il popolo; perciocchè essi lo teneano per profeta.
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Matthew 14:5 GW
So Herod wanted to kill John. However, he was afraid of the people because they thought John was a prophet.
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Matthew 14:5 GNT
Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet.
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Matthew 14:5 HNV
When he would have put him to death, he feared the multitude, because they counted him as a prophet.
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Matthew 14:5 CSB
Though he wanted to kill him, he feared the crowd, since they regarded him as a prophet.
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Matthew 14:5 BLA
Y aunque Herodes quería matarlo, tenía miedo al pueblo, porque consideraban a Juan como un profeta.
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Matthew 14:5 RVR
Y quería matarle, mas temía al pueblo; porque le tenían como á profeta.
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Matthew 14:5 LEB
And [although he] wanted to kill him, he feared the crowd, because they looked upon him as a prophet.
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Matthew 14:5 LSG
Il voulait le faire mourir, mais il craignait la foule, parce qu'elle regardait Jean comme un proph?te.
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Matthew 14:5 LUT
Und er hätte ihn gern getötet, fürchtete sich aber vor dem Volk; denn sie hielten ihn für einen Propheten.
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Matthew 14:5 NAS
Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet.
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Matthew 14:5 NCV
Herod wanted to kill John, but he was afraid of the people, because they believed John was a prophet.
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Matthew 14:5 NIRV
Herod wanted to kill John. But he was afraid of the people, because they thought John was a prophet.
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Matthew 14:5 NIV
Herod wanted to kill John, but he was afraid of the people, because they considered him a prophet.
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Matthew 14:5 NLT
Herod would have executed John, but he was afraid of a riot, because all the people believed John was a prophet.
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Matthew 14:5 OST
Et il aurait bien voulu le faire mourir; mais il craignait le peuple, parce qu'on regardait Jean comme un prophète.
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Matthew 14:5 RSV
And though he wanted to put him to death, he feared the people, because they held him to be a prophet.
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Matthew 14:5 RIV
E benché desiderasse farlo morire, temette il popolo che lo teneva per profeta.
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Matthew 14:5 SEV
Y quería matarle, mas temía al pueblo; porque le tenían por profeta.
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Matthew 14:5 SVV
En willende hem doden, vreesde hij het volk, omdat zij hem hielden voor een profeet.
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Matthew 14:5 DBY
And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.
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Matthew 14:5 VUL
et volens illum occidere timuit populum quia sicut prophetam eum habebant
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Matthew 14:5 MSG
Herod wanted to kill him, but he was afraid because so many people revered John as a prophet of God.
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Matthew 14:5 TMB
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
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Matthew 14:5 TNIV
Herod wanted to kill John, but he was afraid of the people, because they considered him a prophet.
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Matthew 14:5 WNT
And he would have liked to put him to death, but was afraid of the people, because they regarded John as a Prophet.
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Matthew 14:5 WEB
When he would have put him to death, he feared the multitude, because they counted him as a prophet.
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Matthew 14:5 WYC
And he willing to slay him, dreaded the people; for they had him as a prophet.
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Matthew 14:5 YLT
and, willing to kill him, he feared the multitude, because as a prophet they were holding him.
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Matthew 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

Death of John the Baptist. (1-12) Five thousand people miraculously fed. (13-21) Jesus walks upon the sea. (22-33) Jesus healing the sick. (34-36)

Verses 1-12 The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

Verses 13-21 When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ's creating power, till the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.

Verses 22-33 Those are not Christ's followers who cannot enjoy being alone with God and their own hearts. It is good, upon special occasions, and when we find our hearts enlarged, to continue long in secret prayer, and in pouring out our hearts before the Lord. It is no new thing for Christ's disciples to meet with storms in the way of duty, but he thereby shows himself with the more grace to them and for them. He can take what way he pleases to save his people. But even appearances of deliverance sometimes occasion trouble and perplexity to God's people, from mistakes about Christ. Nothing ought to affright those that have Christ near them, and know he is theirs; not death itself. Peter walked upon the water, not for diversion or to boast of it, but to go to Jesus; and in that he was thus wonderfully borne up. Special supports are promised, and are to be expected, but only in spiritual pursuits; nor can we ever come to Jesus, unless we are upheld by his power. Christ bade Peter come, not only that he might walk upon the water, and so know his Lord's power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and prove them, and to show the greatness of his power and grace. When we look off from Christ, and look at the greatness of opposing difficulties, we shall begin to fall; but when we call to him, he will stretch out his arm, and save us. Christ is the great Saviour; those who would be saved, must come to him, and cry to him, for salvation; we are never brought to this, till we find ourselves sinking: the sense of need drives us to him. He rebuked Peter. Could we but believe more, we should suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ's disciples should be of a doubtful mind. Even in a stormy day he is to them a very present help. None but the world's Creator could multiply the loaves, none but its Governor could tread upon the waters of the sea: the disciples yield to the evidence, and confess their faith. They were suitably affected, and worshipped Christ. He that comes to God, must believe; and he that believes in God, will come, ( Hebrews 11:6 ) .

Verses 34-36 Whithersoever Christ went, he was doing good. They brought unto him all that were diseased. They came humbly beseeching him to help them. The experiences of others may direct and encourage us in seeking for Christ. As many as touched, were made perfectly whole. Those whom Christ heals, he heals perfectly. Were men more acquainted with Christ, and with the diseased state of their souls, they would flock to receive his healing influences. The healing virtue was not in the finger, but in their faith; or rather, it was in Christ, whom their faith took hold upon.

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